Parallel Bible results for "leviticus 22"

Leviticus 22

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OJB

1 And the Lord said to Moses,
1 2 And Hashem spoke unto Moshe, saying,
2 Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,
2 Speak unto Aharon and to his Banim, that they separate themselves from the kodashim of the Bnei Yisroel which they set apart as kodesh unto Me, so that they will not commit Chillul ha-shem of Shem Kodshi: I am Hashem.
3 Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.
3 Say unto them, Whosoever he be of all your zera among your dorot, that goeth unto the kodashim, which the Bnei Yisroel treat as kodesh unto Hashem, having his tumah upon him, that nefesh shall be cut off from My presence: I am Hashem.
4 No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;
4 Whatsoever man of the zera Aharon is a metzora, or hath a discharge; he shall not eat of the kodashim, until he be tahor. And whosoever toucheth any thing that is tamei by the dead, or a man whose shikhvat zera goeth from him;
5 Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;
5 Or whosoever toucheth any creeping thing, whereby he may be made tamei, or a man who makes him tamei, whatsoever tumah he hath;
6 Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;
6 The nefesh which hath touched any such shall be tamei until erev, and shall not eat of the kodashim, unless he immerse his basar with mayim.
7 And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.
7 And when the shemesh is down, he shall be tahor, and shall afterward eat of the kodashim; because it is his lechem.
8 That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.
8 Nevelah (that which dieth of itself), or tereifah (what is torn by beasts), he shall not eat to make himself tamei therewith; I am Hashem.
9 So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.
9 They shall therefore be shomer over My charge, lest they bear chet for it, and die therefore, if they profane it: I Hashem do set them apart as kodesh.
10 No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.
10 There shall no zar eat of the kodesh: a toshav (guest) of the kohen, or a sakhir (hired servant), shall not eat of the kodesh.
11 But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.
11 But if the kohen buy any nefesh with his kesef, he shall eat of it, or he that is born in his bais; they shall eat of his lechem.
12 And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.
12 If the bat kohen also be married unto a man who is a zar, she may not eat of a terumah (offering) of the kodashim.
13 But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.
13 But if the bat kohen becomes an almanah, or gerusha, and have no zera, and is returned unto bais aviha (house of her father), as in her youth, she shall eat of the lechem aviha; but there shall no zar eat thereof.
14 And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.
14 And if an ish eat of the kodesh bishgagah (unintentionally), then he shall add as restitution the fifth part thereof unto it, and shall give it unto the kohen with the kodesh.
15 And they may not make common the holy things which the children of Israel give to the Lord,
15 And they shall not profane the kodshei Bnei Yisroel, which they offer unto Hashem;
16 So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.
16 And they will cause themselves to bear the avon of guilt when they eat their kodashim; for I Hashem do set them apart as kodesh.
17 And the Lord said to Moses,
17 And Hashem spoke unto Moshe, saying,
18 Say to Aaron and to his sons and to all the children of Israel, If any man of the children of Israel, or of another nation living in Israel, makes an offering, given because of an oath or freely given to the Lord for a burned offering;
18 Speak unto Aharon, and to his Banim, and unto kol Bnei Yisroel, and say unto them, Whatsoever he be of the Bais Yisroel, or of the Ger B’Yisroel, that will offer his korban for any of his nederim, and for all his nedavot, which they will offer unto Hashem for an olah,
19 So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.
19 That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.
20 But anything which has a mark you may not give; it will not make you pleasing to the Lord.
20 But whatsoever hath a mum, that shall ye not offer, for it shall not be for you leratzon (acceptable [before Hashem]).
21 And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.
21 And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.
22 Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.
22 Avveret (blind), or injured, or charutz (maimed), or having an abnormal growth, or dry skin eruption, or running sore, ye shall not offer these unto Hashem, nor make an offering by eish of them upon the Mizbe’ach unto Hashem.
23 An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.
23 Either a bull or a seh that hath a limb too long or too short thou mayest offer for a nedavah; but for a neder it shall not be accepted.
24 An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land.
24 Ye shall not offer unto Hashem that which is bruised, or crushed, or torn, or cut; neither shall ye make any offering thereof in your eretz.
25 And from one who is not an Israelite you may not take any of these for an offering to the Lord; for they are unclean, there is a mark on them, and the Lord will not be pleased with them.
25 Neither from the hand of a ben nakhar shall ye offer the lechem Eloheichem of any of these; because their corruption is in them, and mum be in them: they shall not be accepted for you.
26 And the Lord said to Moses,
26 And Hashem spoke unto Moshe, saying,
27 When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.
27 When a bull, or a sheep, or a goat, is brought forth, then it shall be seven days with its mother; and from the yom hashemini and thenceforth it shall be accepted for a korban isheh (offering made by eish) unto Hashem.
28 A cow or a sheep may not be put to death with its young on the same day.
28 And whether it be an ox or seh, ye shall not slaughter (shachat) it and her young both in yom echad.
29 And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.
29 And when ye will offer a zevach todah unto Hashem, offer it liretzonechem (for your acceptance [before Hashem]).
30 Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.
30 On the same day it shall be eaten; ye shall leave none of it until the boker: I am Hashem.
31 So then, keep my orders and do them: I am the Lord.
31 Therefore shall ye be shomer mitzvot over My commandments, and do them: I am Hashem.
32 And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,
32 Neither shall ye profane Shem Kodshi; but I will be treated as kadosh among the Bnei Yisroel: I am Hashem, the One making you Kadoshim,
33 Who took you out of the land of Egypt that I might be your God: I am the Lord.
33 That brought you out of Eretz Mitzrayim, to be for you Elohim (your G-d): I am Hashem.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.