The Complete Jewish Bible CJB
The Bible in Basic English BBE
1 One time Yeshua was in a certain place praying. As he finished, one of the talmidim said to him, "Sir, teach us to pray, just as Yochanan taught his talmidim."
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And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples?
2 He said to them, "When you pray, say: `Father, May your name be kept holy. May your Kingdom come.
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And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come.
3 Give us each day the food we need.
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Give us every day bread for our needs.
4 Forgive us our sins, for we too forgive everyone who has wronged us. And do not lead us to hard testing.'"
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May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test.
5 He also said to them, "Suppose one of you has a friend; and you go to him in the middle of the night and say to him, `Friend, lend me three loaves of bread,
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And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread;
6 because a friend of mine who has been travelling has just arrived at my house, and I have nothing for him to eat.'
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Because a friend of mine has come to me on a journey, and I have nothing to put before him;
7 Now the one inside may answer, `Don't bother me! The door is already shut, my children are with me in bed -- I can't get up to give you anything!'
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And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you?
8 But I tell you, even if he won't get up because the man is his friend, yet because of the man's hutzpah he will get up and give him as much as he needs.
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I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of.
9 "Moreover, I myself say to you: keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you.
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And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you.
10 For everyone who goes on asking receives; and he who goes on seeking finds; and to him who continues knocking, the door will be opened.
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For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open.
11 "Is there any father here who, if his son asked him for a fish, would instead of a fish give him a snake?
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And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake?
12 Or if he asked for an egg would give him a scorpion?
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Or for an egg, will give him a scorpion?
13 So if you, even though you are bad, know how to give your children gifts that are good, how much more will the Father keep giving the Ruach HaKodesh from heaven to those who keep asking him!"
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If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him?
14 He was expelling a demon that was mute. When the demon had gone out, the man who had been mute spoke; and the people were astounded.
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And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.
15 But some of them said, "It is by Ba`al-Zibbul" -- the ruler of the demons -- "that he expels the de mons."
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But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits.
16 And others, trying to trap him, demanded from him a sign from Heaven.
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And others, testing him, were looking for a sign from heaven from him.
17 But he, knowing what they were thinking, said to them, "Every kingdom divided against itself will be ruined, with one house collapsing on another.
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But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction.
18 So if the Adversary too is divided against himself, how can his kingdom survive? I'm asking because you claim it is by Ba`al-Zibbul that I drive out the demons.
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If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul.
19 If I drive out demons by Ba`al-Zibbul, by whom do your people drive them out? So, they will be your judges!
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And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges.
20 But if I drive out demons by the finger of God, then the Kingdom of God has come upon you!
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But if I, by the finger of God, send out evil spirits, then the kingdom of God has overtaken you.
21 "When a strong man who is fully equipped for battle guards his own house, his possessions are secure.
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When the strong man armed keeps watch over his house, then his goods are safe:
22 But when someone stronger attacks and defeats him, he carries off all the armor and weaponry on which the man was depending, and divides up the spoils.
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But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.
23 Those who are not with me are against me, and those who do not gather with me are scattering.
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He who is not with me is against me, and he who will not give me help in getting people together is driving them away.
24 "When an unclean spirit comes out of a person, it travels through dry country seeking rest. On finding none, it says, `I will return to the house I left.'
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The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.
25 When it arrives, it finds the house swept clean and put in order.
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And when he comes, he sees that it has been made fair and clean.
26 Then it goes and takes seven other spirits more evil than itself, and they come and live there -- so that in the end the person is worse off than he was before."
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Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.
27 As Yeshua was saying these things, a woman in the crowd raised her voice to call out, "How blessed is the mother that gave birth to you and nursed you from her breast!"
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And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.
28 But he said, "Far more blessed are those who hear the word of God and obey it!"
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But he said, More happy are they who give hearing to the word of God and keep it.
29 As the people crowded around him, Yeshua went on to say, "This generation is a wicked generation! It asks for a sign, but no sign will be given to it -- except the sign of Yonah.
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And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah.
30 For just as Yonah became a sign to the people of Ninveh, so will the Son of Man be for this generation.
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For even as Jonah became a sign to the Ninevites, so will the Son of man be to this generation.
31 The Queen of the South will appear at the Judgment with the people of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Shlomo, and what is here now is greater than Shlomo.
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The queen of the South will come up on the day of judging and give her decision against the men of this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now something greater than Solomon is here.
32 The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned to God from their sins when Yonah preached, and what is here now is greater than Yonah.
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The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.
33 "No one who has kindled a lamp hides it or places it under a bowl; rather, he puts it on a stand, so that those coming in may see its light.
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No man, when the light has been lighted, puts it in a secret place, or under a vessel, but on its table, so that those who come in may see the light.
34 The lamp of your body is the eye. When you have a `good eye,' [that is, when you are generous,] your whole body is full of light; but when you have an `evil eye,' [when you are stingy,] your body is full of darkness.
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The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark.
35 So take care that the light in you is not darkness!
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So take care that the light which is in you is not dark.
36 If, then, your whole body is filled with light, with no part dark, it will be wholly lighted, as when a brightly lit lamp shines on you."
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If, then, all your body is light, with no part of it dark, it will be completely full of light, as when a flame with its bright shining gives you light.
37 As Yeshua spoke, a Parush asked him to eat dinner with him; so he went in and took his place at the table;
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Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal.
38 and the Parush was surprised that he didn't begin by doing n'tilat yadayim before the meal.
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And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.
39 However, the Lord said to him, "Now then, you P'rushim, you clean the outside of the cup and plate; but inside, you are full of robbery and wickedness.
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And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil.
40 Fools! Didn't the One who made the outside make the inside too?
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O you foolish ones! did not he who made the outside in the same way make the inside?
41 Rather, give as alms what is inside, and then everything will be clean for you!
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But if you give to the poor such things as you are able, then all things are clean to you.
42 "But woe to you P'rushim! You pay your tithes of mint and rue and every garden herb, but you ignore justice and the love of God. You have an obligation to do these things -- but without disregarding the others!
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But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.
43 "Woe to you P'rushim, because you love the best seat in the synagogues and being greeted deferentially in the marketplaces!
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A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.
44 "Woe to you, because you are like unmarked graves, which people walk over without knowing it."
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A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it.
45 One of the experts in Torah answered him, "Rabbi, by saying these things you are insulting us also."
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And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them.
46 Yeshua said, "Woe to you Torah experts too! You load people down with burdens they can hardly bear, and you won't lift a finger to help them!
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And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.
47 "Woe to you! You build tombs in memory of the prophets, but your fathers murdered them!
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A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death.
48 Thus you testify that you completely approve of what your fathers did -- they did the killing, you do the building!
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So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places.
49 Therefore the Wisdom of God said, `I will send them prophets and emissaries; they will kill some and persecute others';
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For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;
50 so that on this generation will fall the responsibility for all the prophets' blood that has been shed since the world was established,
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So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days;
51 from the blood of Hevel to the blood of Z'kharyah, who was killed between the altar and the Holy Place. Yes, I tell you, the responsibility for it will fall on this generation!
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From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation.
52 "Woe to you Torah experts! For you have taken away the key of knowledge! Not only did you yourselves not go in, you also have stopped those who were trying to enter!"
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A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in.
53 As Yeshua left that place, the Torah-teachers and the P'rushim began to oppose him bitterly and to provoke him to express his views on all sorts of subjects,
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And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things;
54 laying traps to catch him in something he might say.
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And watching him, for a chance to get something from his words which might be used against him.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.