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Luke 11

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1 It happened, that when he finished praying in a certain place, one of his talmidim said to him, "Lord, teach us to pray, just as Yochanan also taught his talmidim."
1 One day he was praying in a certain place. When he finished, one of his disciples said, "Master, teach us to pray just as John taught his disciples."
2 He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your desire be done on Eretz, as it is in heaven.
2 So he said, "When you pray, say, Father, Reveal who you are. Set the world right.
3 Give us day by day our daily bread.
3 Keep us alive with three square meals.
4 Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.'"
4 Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil."
5 He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
5 Then he said, "Imagine what would happen if you went to a friend in the middle of the night and said, 'Friend, lend me three loaves of bread.
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,'
6 An old friend traveling through just showed up, and I don't have a thing on hand.'
7 and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?
7 "The friend answers from his bed, 'Don't bother me. The door's locked; my children are all down for the night; I can't get up to give you anything.'
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
8 "But let me tell you, even if he won't get up because he's a friend, if you stand your ground, knocking and waking all the neighbors, he'll finally get up and get you whatever you need.
9 "I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
9 "Here's what I'm saying: Ask and you'll get; Seek and you'll find; Knock and the door will open.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
10 "Don't bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we're in.
11 "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?
11 If your little boy asks for a serving of fish, do you scare him with a live snake on his plate?
12 Or if he asks for an egg, he won't give him a scorpion, will he?
12 If your little girl asks for an egg, do you trick her with a spider?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Ruach HaKodesh to those who ask him?"
13 As bad as you are, you wouldn't think of such a thing - you're at least decent to your own children. And don't you think the Father who conceived you in love will give the Holy Spirit when you ask him?"
14 He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
14 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise.
15 But some of them said, "He casts out demons by Ba`al-Zibbul, the prince of the demons."
15 But some from the crowd were cynical. "Black magic," they said. "Some devil trick he's pulled from his sleeve."
16 Others, testing him, sought from him a sign from heaven.
16 Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
17 Jesus knew what they were thinking and said, "Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces.
18 If Hasatan also is divided against himself, how will his kingdom stand? Because you say that I cast out demons by Ba`al-Zibbul.
18 If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons,
19 But if I cast out demons by Ba`al-Zibbul, by whom do your sons cast them out? Therefore will they be your judges.
19 but if you're slinging devil mud at me, calling me a devil who kicks out devils, doesn't the same mud stick to your own exorcists?
20 But if I by the finger of God cast out demons, then the kingdom of God has come to you.
20 But if it's God's finger I'm pointing that sends the demons on their way, then God's kingdom is here for sure.
21 "When the strong man, fully armed, guards his own dwelling, his goods are safe.
21 "When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound.
22 But when someone stronger comes on him, and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
22 But what if a stronger man comes along with superior weapons? Then he's beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
23 "He that is not with me is against me. He who doesn't gather with me scatters.
23 "This is war, and there is no neutral ground. If you're not on my side, you're the enemy; if you're not helping, you're making things worse.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house whence I came out.'
24 "When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn't find anyone, it says, 'I'll go back to my old haunt.'
25 When he returns, he finds it swept and put in order.
25 On return, it finds the person swept and dusted, but vacant.
26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."
26 It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he'd never gotten cleaned up in the first place."
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"
27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: "Blessed the womb that carried you, and the breasts at which you nursed!"
28 But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
28 Jesus commented, "Even more blessed are those who hear God's Word and guard it with their lives!"
29 When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Yonah, the prophet.
29 As the crowd swelled, he took a fresh tack: "The mood of this age is all wrong. Everybody's looking for proof, but you're looking for the wrong kind. All you're looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you're going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all.
30 For even as Yonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
30 What Jonah was to Nineveh, the Son of Man is to this age.
31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the eretz to hear the wisdom of Shlomo; and behold, one greater than Shlomo is here.
31 "On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about 'proofs.'
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Yonah, and behold, one greater than Yonah is here.
32 On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon's is right in front of you, and you quibble over 'evidence.'
33 "No man, when he has lit a lamp, puts it in a cellar, nor under a basket, but on a stand, that they which enter in may see the light.
33 "No one lights a lamp, then hides it in a drawer. It's put on a lamp stand so those entering the room have light to see where they're going.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
34 Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar.
35 Therefore see whether the light that is in you isn't darkness.
35 Keep your eyes open, your lamp burning, so you don't get musty and murky.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
36 Keep your life as well-lighted as your best-lighted room." Frauds!
37 Now as he spoke, a certain Parush asked him to dine with him. He went in, and sat at the table.
37 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table.
38 When the Parush saw it, he marveled that he had not first washed himself before dinner.
38 The Pharisee was shocked and somewhat offended when he saw that Jesus didn't wash up before the meal.
39 The Lord said to him, "Now you Perushim cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
39 But the Master said to him, "I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil.
40 You foolish ones, didn't he who made the outside make the inside also?
40 Stupid Pharisees! Didn't the One who made the outside also make the inside?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
41 Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 But woe to you Perushim! For you tithe mint and rue and every herb, and bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
42 "I've had it with you! You're hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God's love. Careful bookkeeping is commendable, but the basics are required.
43 Woe to you Perushim! For you love the best seats in the synagogues, and the greetings in the marketplaces.
43 "You're hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery.
44 Woe to you, Sofrim and Perushim, hypocrites! For you are like hidden graves, and the men who walk over them don't know it."
44 Frauds! You're just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under."
45 One of the lawyers answered him, "Teacher, in saying this you insult us also."
45 One of the religion scholars spoke up: "Teacher, do you realize that in saying these things you're insulting us?"
46 He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
46 He said, "Yes, and I can be even more explicit. You're hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
47 "You're hopeless! You build tombs for the prophets your ancestors killed.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
48 The tombs you build are monuments to your murdering ancestors more than to the murdered prophets.
49 Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
49 That accounts for God's Wisdom saying, 'I will send them prophets and apostles, but they'll kill them and run them off.'
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
50 What it means is that every drop of righteous blood ever spilled from the time earth began until now,.
51 from the blood of Hevel to the blood of Zekharyah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
51 from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it's on the bill of this generation and this generation will pay.
52 Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."
52 "You're hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won't go in yourself, and won't let anyone else in either."
53 As he said these things to them, the Sofrim and the Perushim began to be terribly angry, and to draw many things out of him;
53 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said,
54 laying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
54 plotting how they could trap him in something from his own mouth.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.