The Latin Vulgate VUL
Young's Literal Translation YLT
1 aderant autem quidam ipso in tempore nuntiantes illi de Galilaeis quorum sanguinem Pilatus miscuit cum sacrificiis eorum
1
And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
2 et respondens dixit illis putatis quod hii Galilaei prae omnibus Galilaeis peccatores fuerunt quia talia passi sunt
2
and Jesus answering said to them, `Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3 non dico vobis sed nisi paenitentiam habueritis omnes similiter peribitis
3
No -- I say to you, but, if ye may not reform, all ye even so shall perish.
4 sicut illi decem et octo supra quos cecidit turris in Siloam et occidit eos putatis quia et ipsi debitores fuerunt praeter omnes homines habitantes in Hierusalem
4
`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
5 non dico vobis sed si non paenitentiam egeritis omnes similiter peribitis
5
No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'
6 dicebat autem hanc similitudinem arborem fici habebat quidam plantatam in vinea sua et venit quaerens fructum in illa et non invenit
6
And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7 dixit autem ad cultorem vineae ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac et non invenio succide ergo illam ut quid etiam terram occupat
7
and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
8 at ille respondens dixit illi domine dimitte illam et hoc anno usque dum fodiam circa illam et mittam stercora
8
`And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
9 et si quidem fecerit fructum sin autem in futurum succides eam
9
and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'
10 erat autem docens in synagoga eorum sabbatis
10
And he was teaching in one of the synagogues on the sabbath,
11 et ecce mulier quae habebat spiritum infirmitatis annis decem et octo et erat inclinata nec omnino poterat sursum respicere
11
and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
12 quam cum videret Iesus vocavit ad se et ait illi mulier dimissa es ab infirmitate tua
12
and Jesus having seen her, did call [her] near, and said to her, `Woman, thou hast been loosed from thy infirmity;'
13 et inposuit illi manus et confestim erecta est et glorificabat Deum
13
and he laid on her [his] hands, and presently she was set upright, and was glorifying God.
14 respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati
14
And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'
15 respondit autem ad illum Dominus et dixit hypocritae unusquisque vestrum sabbato non solvit bovem suum aut asinum a praesepio et ducit adaquare
15
Then the Lord answered him and said, `Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]?
16 hanc autem filiam Abrahae quam alligavit Satanas ecce decem et octo annis non oportuit solvi a vinculo isto die sabbati
16
and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'
17 et cum haec diceret erubescebant omnes adversarii eius et omnis populus gaudebat in universis quae gloriose fiebant ab eo
17
And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
18 dicebat ergo cui simile est regnum Dei et cui simile esse existimabo illud
18
And he said, `To what is the reign of God like? and to what shall I liken it?
19 simile est grano sinapis quod acceptum homo misit in hortum suum et crevit et factum est in arborem magnam et volucres caeli requieverunt in ramis eius
19
It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'
20 et iterum dixit cui simile aestimabo regnum Dei
20
And again he said, `To what shall I liken the reign of God?
21 simile est fermento quod acceptum mulier abscondit in farinae sata tria donec fermentaretur totum
21
It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'
22 et ibat per civitates et castella docens et iter faciens in Hierusalem
22
And he was going through cities and villages, teaching, and making progress toward Jerusalem;
23 ait autem illi quidam Domine si pauci sunt qui salvantur ipse autem dixit ad illos
23
and a certain one said to him, `Sir, are those saved few?' and he said unto them,
24 contendite intrare per angustam portam quia multi dico vobis quaerunt intrare et non poterunt
24
`Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
25 cum autem intraverit pater familias et cluserit ostium et incipietis foris stare et pulsare ostium dicentes Domine aperi nobis et respondens dicet vobis nescio vos unde sitis
25
from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
26 tunc incipietis dicere manducavimus coram te et bibimus et in plateis nostris docuisti
26
then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;
27 et dicet vobis nescio vos unde sitis discedite a me omnes operarii iniquitatis
27
and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
28 ibi erit fletus et stridor dentium cum videritis Abraham et Isaac et Iacob et omnes prophetas in regno Dei vos autem expelli foras
28
`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
29 et venient ab oriente et occidente et aquilone et austro et accumbent in regno Dei
29
and they shall come from east and west, and from north and south, and shall recline in the reign of God,
30 et ecce sunt novissimi qui erunt primi et sunt primi qui erunt novissimi
30
and lo, there are last who shall be first, and there are first who shall be last.'
31 in ipsa die accesserunt quidam Pharisaeorum dicentes illi exi et vade hinc quia Herodes vult te occidere
31
On that day there came near certain Pharisees, saying to him, `Go forth, and be going on hence, for Herod doth wish to kill thee;'
32 et ait illis ite dicite vulpi illi ecce eicio daemonia et sanitates perficio hodie et cras et tertia consummor
32
and he said to them, `Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;
33 verumtamen oportet me hodie et cras et sequenti ambulare quia non capit prophetam perire extra Hierusalem
33
but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34 Hierusalem Hierusalem quae occidis prophetas et lapidas eos qui mittuntur ad te quotiens volui congregare filios tuos quemadmodum avis nidum suum sub pinnis et noluisti
34
`Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
35 ecce relinquitur vobis domus vestra dico autem vobis quia non videbitis me donec veniat cum dicetis benedictus qui venit in nomine Domini
35
`Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'
The Latin Vulgate is in the public domain.
Young's Literal Translation is in the public domain.