Parallel Bible results for "luke 16"

Luke 16

The Bible in Basic English BBE

1 And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.

2 And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.

3 And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.

4 I have come to a decision what to do, so that when I am put out of my position they will take me into their houses.

5 And sending for every one who was in debt to his lord he said to the first, What is the amount of your debt to my lord?

6 And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty.

7 Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.

8 And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light.

9 And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places.

10 He who is true in a little, is true in much; he who is false in small things, is false in great.

11 If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?

12 And if you have not been true in your care of the property of other people, who will give you that which is yours?

13 No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.

14 And the Pharisees, who had a great love of money, hearing these things, were making sport of him.

15 And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.

16 The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force.

17 But heaven and earth will come to an end before the smallest letter of the law may be dropped out.

18 Everyone who puts away his wife and takes another, is a false husband: and he who is married to a woman whose husband has put her away, is no true husband to her.

19 Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day.

20 And a certain poor man, named Lazarus, was stretched out at his door, full of wounds,

21 Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds.

22 And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth.

23 And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast.

24 And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame.

25 But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.

26 And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us.

27 And he said, Father, it is my request that you will send him to my father's house;

28 For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.

29 But Abraham said, They have Moses and the prophets; let them give ear to what they say.

30 And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.

31 And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.

Orthodox Jewish Bible OJB

1 6 And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).

2 And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddat (stewardship care), for you are no longer able to be sochen.

3 And the sochen said to himself, What may I do, because Adoni takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.

4 Oh! I have daas of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim.

5 And having summoned his Adon’s debtors one by one, he was saying to the first, How much do you owe Adoni?

6 And he said, One hundred jugs of olive oil. And the sochen said to him, Take your bill, sit down, quickly write fifty.

7 Then to another he said, And you, how much do you owe? And he said, One hundred containers of wheat. He says to him, Take your bill and write eighty.

8 And the Baal Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more seichel in dealing with their own generation than the Bnei HaOhr. [Psa 17:14; 18:26]

9 And I say to you, use the mammon (the wealth of the Olam HaZeh) to make for yourselves yedidim (friends, chaverim), so that when unrighteous mammon fails, they may welcome you into the mishkenot olam (eternal dwellings of the Olam HaBah).

10 The one oisgehalten in little, also is neeman in much, and the one who is unrighteous in little, also in much is unrighteous.

11 If, then, you were not ne’eman with unrighteous mammon, who will entrust you with hon emes ?

12 And if you were not neeman with that which belongs to another, who will give you what is your own?

13 No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.

14 And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.

15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.

16 The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.

17 But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.

18 Anyone giving the get to his isha and taking another wife commits ni’uf (adultery), and the one marrying a gerusha (divorcee) commits ni’uf (adultery).

19 Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha. [YECHEZKEL 16:49]

20 And there was a certain ish oni (poor man) covered with sores, Elazar by name, who had been laid at the oisher’s sha’ar (gate).

21 And the ish oni Elazar longed to fill his mogen (stomach) with what fell from the oisher’s tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man).

22 And it came to pass that Elazar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried.

23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).

24 And he called, Avraham Avinu! Chaneni na and send Elazar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire). [YESHAYAH 66:24]

25 But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and Elazar likewise received the ra’ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments). [TEHILLIM 17:14]

26 And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.

27 And the oisher said, I ask you then, Avraham Avinu, that you may send Elazar to the bais of Avi,

28 for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments).

29 But Avraham Avinu says, They have Moshe Rabbeinu and the Neviim. Let them listen to them.

30 But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.

31 But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.