Parallel Bible results for "luke 19"

Luke 19

BBE

OJB

1 And he went into Jericho, and when he was going through it,
1 9 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.
2 A man, named Zacchaeus, who was the chief tax-farmer, and a man of wealth,
2 And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).
3 Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.
3 And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).
4 And he went quickly in front of them and got up into a tree to see him, for he was going that way.
4 And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10]
5 And when Jesus came to the place, looking up, he said to him, Zacchaeus, be quick and come down, for I am coming to your house today.
5 And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.
6 And he came down quickly, and took him into his house with joy.
6 And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).
7 And when they saw it, they were all angry, saying, He has gone into the house of a sinner.
7 And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?
8 And Zacchaeus, waiting before him, said to the Lord, See, Lord, half of my goods I give to the poor, and if I have taken anything from anyone wrongly, I give him back four times as much.
8 And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15]
9 And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.
9 And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.
10 For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.
10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]
11 And while they were giving ear to these words, he made another story for them, because he was near Jerusalem, and because they were of the opinion that the kingdom of God was coming straight away.
11 Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately.
12 So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.
12 Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.
13 And he sent for ten of his servants and gave them ten pounds and said to them, Do business with this till I come.
13 And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come.
14 But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.
14 But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us.
15 And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done.
15 And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading.
16 And the first came before him, saying, Lord, your pound has made ten pounds.
16 And the rishon (first) came, saying, With your mina, Adoni, ten minas more were gained.
17 And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns.
17 Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[MISHLE 27:18]
18 And another came, saying, Your pound has made five pounds.
18 And the sheni (second) came saying, Your mina, Adoni, made five minas.
19 And he said, You will be ruler over five towns.
19 And the man of noble birth said also to this one, And you have shlita (authority) over five towns.
20 And another came, saying, Lord, here is your pound, which I put away in a cloth;
20 And the other came saying, Adoni, hinei! Your mina which I had put away in a tichel (kerchief).
21 Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.
21 For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow.
22 He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;
22 He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow?
23 Why then did you not put my money in a bank, so that when I came I would get it back with interest?
23 Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest).
24 And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.
24 And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas.
25 And they say to him, Lord, he has ten pounds.
25 And they said to him, Adoneinu, he has ten minas!
26 And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away.
26 I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away.
27 And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.
27 But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me.
28 And when he had said this, he went on in front of them, going up to Jerusalem.
28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.
29 And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,
29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,
30 Saying, Go into the little town in front of you, and on going in you will see a young ass fixed with a cord, on which no man has ever been seated; let him loose and take him.
30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.
31 And if anyone says to you, Why are you taking him? say, The Lord has need of him.
31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.
32 And those whom he sent went away, and it was as he said.
32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.
33 And when they were getting the young ass, the owners of it said to them, Why are you taking the young ass?
33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?
34 And they said, The Lord has need of him.
34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.
35 And they took him to Jesus, and they put their clothing on the ass, and Jesus got on to him.
35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.
36 And while he went on his way they put their clothing down on the road in front of him.
36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]
37 And when he came near the foot of the Mountain of Olives, all the disciples with loud voices gave praise to God with joy, because of all the great works which they had seen;
37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,
38 Saying, A blessing on the King who comes in the name of the Lord; peace in heaven and glory in the highest.
38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]
39 And some of the Pharisees among the people said to him, Master, make your disciples be quiet.
39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!
40 And he said in answer, I say to you, if these men keep quiet, the very stones will be crying out.
40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]
41 And when he got near and saw the town, he was overcome with weeping for it,
41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4]
42 Saying, If you, even you, had knowledge today, of the things which give peace! but you are not able to see them.
42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.
43 For the time will come when your attackers will put a wall round you, and come all round you and keep you in on every side,
43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6]
44 And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.
44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]).
45 And he went into the Temple and put out those who were trading there,
45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers,
46 Saying to them, It has been said, My house is to be a house of prayer, but you have made it a hole of thieves.
46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11]
47 And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;
47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,
48 But they were not able to do anything, because the people all kept near him, being greatly interested in his words.
48 And they were not finding what they might do, for HaAm were all hanging on his every dvar.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.