Hebrew Names Version HNV
The Message Bible MSG
1 It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the chief Kohanim and Sofrim came to him with the Zakenim.
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One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted
2 They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
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him and demanded, "Show us your credentials. Who authorized you to speak and act like this?"
3 He answered them, "I also will ask you one question. Tell me:
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Jesus answered, "First, let me ask you a question:
4 the immersion of Yochanan, was it from heaven, or from men?"
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About the baptism of John - who authorized it, heaven or humans?"
5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?'
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They were on the spot, and knew it. They pulled back into a huddle and whispered, "If we say 'heaven,' he'll ask us why we didn't believe him;
6 But if we say, 'From men,' all the people will stone us, for they are persuaded that Yochanan was a prophet."
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if we say 'humans,' the people will tear us limb from limb, convinced as they are that John was God's prophet."
7 They answered that they didn't know where it was from.
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They agreed to concede that round to Jesus and said they didn't know.
8 Yeshua said to them, "Neither will I tell you by what authority I do these things."
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Jesus said, "Then neither will I answer your question."
9 He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
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Jesus told another story to the people: "A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
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In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
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He decided to try again and sent another servant. That one they beat black and blue, and sent him off empty-handed.
12 He sent yet a third, and they also wounded him, and threw him out.
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He tried a third time. They worked that servant over from head to foot and dumped him in the street.
13 The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.'
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"Then the owner of the vineyard said, 'I know what I'll do: I'll send my beloved son. They're bound to respect my son.'
14 "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'
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"But when the farmhands saw him coming, they quickly put their heads together. 'This is our chance - this is the heir! Let's kill him and have it all to ourselves.'
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
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They killed him and threw him over the fence. "What do you think the owner of the vineyard will do?
16 He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"
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Right. He'll come and clean house. Then he'll assign the care of the vineyard to others." Those who were listening said, "Oh, no! He'd never do that!"
17 But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
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But Jesus didn't back down. "Why, then, do you think this was written: That stone the masons threw out - It's now the cornerstone!?
18 "Everyone who falls on that stone will be broken to pieces, But it will crush whoever it falls on to dust."
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"Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup."
19 The chief Kohanim and the Sofrim sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them.
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The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.
20 They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the rule and to the authority of the governor.
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Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law.
21 They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God.
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So they asked him, "Teacher, we know that you're honest and straightforward when you teach, that you don't pander to anyone but teach the way of God accurately.
22 Is it lawful for us to pay taxes to Caesar, or not?"
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Tell us: Is it lawful to pay taxes to Caesar or not?"
23 But he perceived their slyness, and said to them, "Why do you test me?
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He knew they were laying for him and said,
24 Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
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"Show me a coin. Now, this engraving, who does it look like and what does it say?"
25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
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"Caesar," they said. Jesus said, "Then give Caesar what is his and give God what is his."
26 They weren't able to trap him in his words before the people. They marveled at his answer, and were silent.
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Try as they might, they couldn't trap him into saying anything incriminating. His answer caught them off guard and left them speechless.
27 Some of the Tzedukim came to him, those who deny that there is a resurrection.
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Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked,
28 They asked him, "Teacher, Moshe wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
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"Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to take the widow to wife and get her with child.
29 There were therefore seven brothers. The first took a wife, and died childless.
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Well, there once were seven brothers. The first took a wife. He died childless.
30 The second took her as wife, and he died childless.
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The second married her and died,
31 The third took her, and likewise the seven all left no children, and died.
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then the third, and eventually all seven had their turn, but no child.
32 Afterward the woman also died.
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After all that, the wife died.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
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That wife, now - in the resurrection whose wife is she? All seven married her."
34 Yeshua said to them, "The sons of this age marry, and are given in marriage.
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Jesus said, "Marriage is a major preoccupation here,
35 But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.
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but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage
36 For neither can they die any more, for they are like the angels, and are sons of God, being sons of the resurrection.
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nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God.
37 But that the dead are raised, even Moshe showed at the bush, when he called the Lord 'The God of Avraham, the God of Yitzchak, and the God of Ya`akov.'
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Even Moses exclaimed about resurrection at the burning bush, saying, 'God: God of Abraham, God of Isaac, God of Jacob!'
38 Now he is not the God of the dead, but of the living, for all are alive to him."
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God isn't the God of dead men, but of the living. To him all are alive."
39 Some of the Sofrim answered, "Teacher, you speak well."
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Some of the religion scholars said, "Teacher, that's a great answer!"
40 They didn't dare to ask him any more questions.
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For a while, anyway, no one dared put questions to him.
41 He said to them, "Why do they say that the Messiah is David's son?
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Then he put a question to them: "How is it that they say that the Messiah is David's son?
42 David himself says in the book of Tehillim, 'The Lord said to my Lord, "Sit at my right hand,
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In the Book of Psalms, David clearly says, God said to my Master, "Sit here at my right hand
43 Until I make your enemies the footstool of your feet."'
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until I put your enemies under your feet."
44 "David therefore calls him Lord, so how is he his son?"
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"David here designates the Messiah as 'my Master' - so how can the Messiah also be his 'son'?"
45 In the hearing of all the people, he said to his talmidim,
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With everybody listening, Jesus spoke to his disciples.
46 "Beware of the Sofrim, who desire to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
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"Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function.
47 who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
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And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they'll pay for it in the end."
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.