Parallel Bible results for "luke 23"

Luke 23

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1 And they all went and took him before Pilate.
1 3 And the whole multitude of them got up and led Rebbe, Melech HaMoshiach before Pilate.
2 And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.
2 And they began to accuse him saying, This one we found misleading our nation and making it asur to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech.
3 And Pilate said to him, Are you the King of the Jews? And he said in answer, You say so.
3 And Pilate crossexamined him, saying, Are you the Melech HaYehudim? And in reply, he said to him, You say so?
4 And Pilate said to the chief priests and the people, In my opinion this man has done no wrong
4 And Pilate said to the Rashei Hakohanim and the multitudes, I find no ashmah (guilt) in this man.
5 But they became more violent than before, saying, He has made trouble among the people, teaching through all Judaea from Galilee to this place.
5 But they were insisting, saying, He incites the people, from where he began with his torah (teaching), throughout all of Yehudah, from the Galil even to this place.
6 But at these words Pilate said, Is the man a Galilaean?
6 And when Pilate heard this, he asked whether the man was a Gelili (an inhabitant of the Galil).
7 And when he saw that he was under the authority of Herod, he sent him to Herod, who was in Jerusalem himself at that time.
7 And having learned that he is under the jurisdiction of Herod, he sent him to Herod, who was also in Yerushalayim during those days.
8 Now when Herod saw Jesus he was very glad, having for a long time had a desire to see him, for he had had accounts of him, and was hoping to see some wonders done by him.
8 And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and was hoping to watch some ot (miraculous sign) being performed by him.
9 And he put a great number of questions to him, but he said nothing.
9 And Herod was questioning him with many words, but he answered him nothing.
10 And the chief priests and the scribes were there, making statements against him violently.
10 And the Rashei Hakohenim and the Sofrim had stood by vehemently accusing Rebbe, Melech HaMoshiach.
11 And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.
11 And having treated him with contempt, Herod with his chaiyalim also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.
12 And that day Herod and Pilate became friends with one another, for before they had been against one another.
12 And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.
13 And Pilate sent for the chief priests and the rulers and the people, and said to them,
13 And Pilate, when he had assembled the Rashei Hakohanim and the manhigim and the people,
14 You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in connection with the things which you have said against him
14 Said to them, You brought to me this man causing the people to rise up in mered (revolt), and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.
15 And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.
15 And neither did Herod, for he sent him back to us, and, hinei, nothing worthy of mishpat mavet has been done by him.
16 And so I will give him punishment and let him go.
16 Therefore, having disciplined him, I will release him.
17 []
17 [Now he was obliged to release to them one at the Chag (Festival).]
18 But with loud voices they said all together, Put this man to death, and make Barabbas free.
18 But they cried out with one kol, saying, Away with this one! And release to us Bar-Abba!
19 Now this man was in prison because of an attack against the government in the town, in which there had been loss of life
19 (Bar-Abba was a man who was thrown into the beis hasohar, because of some insurrection which occurred in HaIr as well as a retzach.)
20 And Pilate again said to them that it was his desire to let Jesus go free.
20 And again Pilate addressed them, wishing to release Rebbe Melech HaMoshiach.
21 But crying out they said, To the cross with him
21 But they were crying out saying, Let him be talui al HaEtz! Let him be hanged on HaEtz! [DEVARIM 21:23]
22 And he said to them a third time, Why, what evil has he done? I see no reason for putting him to death: I will give him punishment and let him go.
22 And a paam shlishit (third time), Pilate said to them, But what raah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him, I will release him.
23 But they went on crying out loudly, Let him be put to death on the cross. And they had their way.
23 But they insisted with a kol gadol demanding him to be hanged on HaEtz and their voices were roiv (the larger portion) prevailing.
24 And Pilate gave his decision for their desire to be put into effect.
24 And Pilate decided that their demand be accomplished.
25 And in answer to their request, he let that man go free who had been in prison for acting against the government and causing death, and Jesus he gave up to their pleasure.
25 And Pilate released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon.
26 And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.
26 And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach’s Etz to carry, following Rebbe Melech HaMoshiach.
27 And a great band of people went after him, and of women making signs of grief and weeping for him.
27 And a great multitude of HaAm were following him and nashim, who were acting as avelim, lamenting for him.
28 But Jesus, turning to them, said, Daughters of Jerusalem, let not your weeping be for me, but for yourselves and for your children.
28 And having turned to them, Rebbe Melech HaMoshiach said, Benot HaYerushalayim (Daughters of Yerushalayim), stop weeping for me; weep for yourselves and for your yeladim,
29 For the days are coming in which they will say, Happy are those who have had no children, whose bodies have never given birth, whose breasts have never given milk.
29 Because, hinei, yamim are coming in which they will say, Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.
30 And they will say to the mountains, Come down on us, and to the hills, Be a cover over us.
30 Then they will begin to say to the mountain, Fall on us! And to the hills, Bury us. [Hos 10:8; Isa 2:19]
31 For if they do these things when the tree is green, what will they do when it is dry?
31 Because if while an etz (tree) is green they do these things, what may happen when it is dry? [Ezek 20:47]
32 And two others, evil-doers, were taken with him to be put to death.
32 And two POSHA’IM (criminals, resha’im, YESHAYAH 53:9,12) were also being led away with Rebbe, Melech HaMoshiach to be executed.
33 And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.
33 And when they came upon the place being called The Skull, there they hanged each on his etz, Rebbe, Melech HaMoshiach and the POSHA’IM (criminals, YESHAYAH 53:12), one on the right, and one on the left.
34 And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.
34 But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [TEHILLIM 22:19(18)]
35 And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.
35 And HaAm had stood watching. And the manhigim were mocking him also, saying, Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem. [Psa 22:17; Isa 42:1]
36 And the men of the army made sport of him, coming to him and giving him bitter wine
36 And the chaiyalim also ridiculed him as they approached, offering CHOMETZ (wine vinegar Psa 69:21) to him, [Psa 22:7]
37 And saying, If you are the King of the Jews, get yourself free.
37 and saying, If you are HaMelech HaYehudim, save yourself.
38 And these words were put in writing over him, THIS IS THE KING OF THE JEWS
38 And there was also an inscription over him, THIS IS HAMELECH HAYEHUDIM.
39 And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.
39 And one of the POSHA’IM (criminals, YESHAYAH 53:12) having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, Are you not the Rebbe Melech HaMoshiach?
40 But the other, protesting, said, Have you no fear of God? for you have a part in the same punishment,
40 Save yourself and us. And in reply the other, rebuking him, said, Do you not have yirat Shomayim? For you are under the same gezar din (verdict) of harshaah (condemnation as guilty).
41 And with reason; for we have the right reward of our acts, but this man has done nothing wrong.
41 And this is a just gezar din against us, for we deserve what we are getting for our ma’asim (deeds). But this one did nothing rah.
42 And he said, Jesus, keep me in mind when you come in your kingdom.
42 And he was saying, Yehoshua, remember me when you come into your Malchut.
43 And he said to him, Truly I say to you, Today you will be with me in Paradise.
43 And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) with me you will be in Gan Eden.
44 And it was now about the sixth hour; and all the land was dark till the ninth hour;
44 It was already the sixth hour [noon] and choshech was over the whole land until the ninth hour. [Amos 8:9]
45 The light of the sun went out, and the curtain in the Temple was parted in two.
45 The shemesh being obscured; and the Parochet [between the Kodesh HaKodashim and HaKodesh] in the Beis Hamikdash was torn in two. [Ex 26:31-33]
46 And Jesus gave a loud cry and said, Father, into your hands I give my spirit: and when he had said this, he gave up his spirit.
46 And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach TEHILLIM 31:6[5]). And this having said, he breathed out his last.
47 And when the captain saw what was done, he gave praise to God, saying, Without doubt this was an upright man.
47 And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.
48 And all the people who had come together to see it, when they saw the things which were done, went back again making signs of grief.
48 And when all the hamon (crowd) that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.
49 And all his friends and the women who came with him from Galilee, were waiting at a distance, watching these things.
49 And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things.
50 Now there was a man named Joseph, a man of authority and a good and upright man
50 And, hinei, a man by name Yosef being a member of the Sanhedrin, and an ish tov and a tzaddik
51 (He had not given his approval to their decision or their acts), of Arimathaea, a town of the Jews, who was waiting for the kingdom of God:
51 (This one had not consented to their cheshbon and action) came from Ramatayim, a shtetl of Yehudah. He was waiting expectantly for the Malchut Hashem.
52 This man went to Pilate and made a request for the body of Jesus.
52 He approached Pilate, and asked for the gufat Yehoshua. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
53 And he took it down, and folding it in a linen cloth, he put it in a place cut in the rock for a dead body; and no one had ever been put in it.
53 And, having taken down geviyyato (his body), he wrapped it in a linen [tachrichim] and placed it in a hewn kever (tomb) where not anyone had yet been laid. [Psa 16:9-10; Job 19:25-27; Isa 53:11]
54 Now it was the day of making ready and the Sabbath was coming on.
54 And it was nearly Erev Shabbat, Shabbos was drawing near.
55 And the women who had come with him from Galilee went after him and saw the place and how his body had been put to rest;
55 And following along after, the nashim who had come out of the Galil with him, saw the kever (tomb) and how his NEVELAH (body, DEVARIM 21:23) was laid. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11]
56 And they went back and got ready spices and perfumes; and on the Sabbath they took their rest, in agreement with the law.
56 And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah (commandment). [SHEMOT 12:16; 20:10]
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