Parallel Bible results for "luke 24"

Luke 24

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1 But on the first day of the week, at dawn, they came to the place where his body had been put, taking the spices which they had got ready.
1 4 But on Yom HaRishon, the first day of the shavua (week), very early in the boker, they went to the kever (tomb) bringing what spices they prepared.
2 And they saw that the stone had been rolled away.
2 But they found the even (stone) having been rolled away from the kever (tomb),
3 And they went in, but the body of the Lord Jesus was not there.
3 and, having entered, they did not find geviyyato (his body, DEVARIM 21:23; BERESHIS 47:18) of the Rebbe Melech HaMoshiach Adoneinu. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 26:19; 53:11]
4 And while they were in doubt about it, they saw two men in shining clothing by them:
4 It came about while they were perplexed about this, indeed, hinei, shnayim (two), who were garmented in dazzling robes, stood by them.
5 And while their faces were bent down to the earth in fear, these said to them, Why are you looking for the living among the dead?
5 And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, Why are you seeking HaChai (the One living) among HaMesim?
6 He is not here, he has come back to life: have in mind what he said to you when he was still in Galilee, saying,
6 He is not here, he kam (stood up) litechiyyah (to come to life again). Have zikaron (recollection) how he spoke to you while he was still in the Galil,
7 The Son of man will be given up into the hands of evil-doers, and be put to death on the cross, and on the third day he will come back to life.
7 Saying, It is necessary for the Ben HaAdam (Moshiach, DANIEL 7:13-14) to be delivered over into the hands of anashim choteim and to be talui al HaEtz [to be hanged on the Tree, DEVARIM 21:23] and on HaYom HaShlishi to stand up alive again.
8 And his words came back into their minds,
8 And they remembered the words of Rebbe, Melech HaMoshiach.
9 And they went away from that place and gave an account of all these things to the eleven disciples and all the others.
9 And having returned from the kever (tomb), they reported all these things to the Achad Asar (the Eleven) and to all the others.
10 Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles.
10 Now there were Miryam of Magdala and Yochanah and Miryam the Em (mother) of Yaakov, and the others with them. They were telling the Moshiach’s Shlichim these things,
11 But these words seemed foolish to them, and they had no belief in them.
11 And these words of theirs appeared to the Moshiach’s Shlichim as utter narrishkait, and the Shlichim had no emunah in what they said.
12 But Peter got up and went to the place where the body had been put, and looking in he saw nothing but the linen cloths, and he went to his house full of wonder at what had taken place.
12 Kefa got up and ran to the kever (tomb). And when he bent over, Kefa sees the tachrichim linen clothes only, and he departed wondering to himself with tzorich iyun (unresolved puzzlement) about the thing that had happened.
13 And then, two of them, on that very day, were going to a little town named Emmaus, which was about seven miles from Jerusalem.
13 And, hinei, shnayim (two) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl the name of which is Ammaus.
14 And they were talking together about all those things which had taken place.
14 And they were speaking to one another concerning all these things that had happened.
15 And while they were talking and questioning together, Jesus himself came near and went with them.
15 And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,
16 But their eyes were not open that they might have knowledge of him.
16 But the eynayim (eyes) of them were prevented from recognizing Rebbe, Melech HaMoshiach.
17 And he said to them, What are you talking about together while you go?
17 And he said to them, What dvarim (words) are these which you are exchanging with one another as you are walking along? And they stood with a look of agmat nefesh (tzubrochen, broken-hearted).
18 Then stopping, and looking sadly at him, one of them, named Cleopas, said to him, Are you the only man living in Jerusalem who has not had news of the things which have taken place there at this time?
18 And in reply one, Cleopas by name, said to him, Are you the only one visiting Yerushalayim that does not have daas of the things that have happened in it in these days?
19 And he said to them, What things? And they said, The things to do with Jesus of Nazareth, who was a prophet, great in his acts and his words, before God and all the people:
19 And he said to them, What things? And they said to him, The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma’aseh and dvar before Hashem and all HaAm,
20 And how the chief priests and our rulers gave him up to be put to death on the cross.
20 And how both our Rashei Hakohanim and minhagim delivered him over to a mishpat mavet and how on HaEtz they hanged him. [DEVARIM 21:23]
21 But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place;
21 But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vibahlt (since) these things took place.
22 And certain women among us gave us cause for wonder, for they went early to the place where his body had been put,
22 Also some nashim (women) in our number astounded us. They came to the kever (tomb, Rebbe’s ohel) early this morning,
23 And it was not there; then they came saying that they had seen a vision of angels who said that he was living.
23 And not having found geviyyato (his body, cf Bereshis 47:18; nevelah, corpse), [DEVARIM 21:23], the nashim (women) came saying also to have seen a chazon (vision, appearance) of malachim (angels) who say he lives.
24 And some of those who were with us went to the place, and saw that it was as the women had said, but him they did not see.
24 And some of the ones with us departed to the kever (tomb), and they found it so, just as also the nashim (women) said, but him they did not see.
25 And he said, O foolish men! how slow you are to give belief to what the prophets have said.
25 And Moshiach said to them, O foolish ones and slow in lev (heart) to have emunah in all which the Neviim spoke.
26 Was it not necessary for the Christ to go through these things, and to come into his glory?
26 Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?
27 And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.
27 And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself. [BERESHIS 3:15; BAMIDBAR 21:9; DEVARIM 18:15; YESHAYAH 7:14; 9:6; 40:10,11; 53; YECHEZKEL 34:23; DANIEL 9:24; TEHILLIM 22; MALACHI 3:1]
28 And they came near the town to which they were going, and he seemed as if he was going on;
28 And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).
29 But they kept him back, saying, Do not go, for evening is near, the day is almost gone. And he went in with them.
29 And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.
30 And when he was seated with them at table, he took the bread, and said words of blessing and, making division of it, he gave it to them.
30 And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.
31 And then their eyes were open, and they had knowledge of him, but he went from their view.
31 And the eynayim of them were opened, and they had daas, recognizing him. And just then he became invisible to them.
32 And they said to one another, Were not our hearts burning in us while he was talking to us on the way, making clear to us the holy Writings?
32 And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?
33 And that very hour they got up and went back to Jerusalem, where the eleven and the others had come together.
33 And getting up that very hour, they returned to Yerushalayim, and they found the Achad Asar (Eleven) gathered together and those with them,
34 And they said to them, The Lord has truly come back to life again, and Simon has seen him.
34 Saying that beemes (really) Rebbe, Melech HaMoshiach Adoneinu was mamash (definitely) made to stand up alive and he tahke (actually) appeared to Shimon.
35 And they gave an account of the things which had taken place on the way, and how, when he gave them bread, they had knowledge of him.
35 And they were explaining the things on the derech and how he was made known to them in the hisgalus of the betziat halechem.
36 And while they were saying these things, he himself was among them, and said to them, Peace be with you!
36 And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.
37 But they were full of fear, being of the opinion that they were seeing a spirit.
37 But having been startled and having been terrified, they were thinking they saw a ruach (spirit).
38 And he said to them, Why are you troubled, and why are your hearts full of doubt?
38 And he said to them, Why have you been troubled, and why do doubts arise in your levavot?
39 See; my hands and my feet: it is I myself; put your hands on me and make certain; for a spirit has not flesh and bones as you see that I have.
39 You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (bones) as you see me having.
40 And when he had said this, he let them see his hands and his feet.
40 And having said this, he showed them his hands and his feet.[TEHILLIM 22:17(16) TARGUM HASHIVIM]
41 And because, for joy and wonder, they were still in doubt, he said to them, Have you any food here?
41 And while in their simcha they were still disbelieving and astonished, he said to them, Have you some okhel here?
42 And they gave him a bit of cooked fish.
42 And they gave him part of a broiled dag (fish).
43 And before their eyes he took a meal.
43 And having taken it, in front of them, he ate it.
44 And he said to them, These are the words which I said to you when I was still with you, how it was necessary for all the things which are in the writings of Moses and the prophets and in the Psalms about me, to be put into effect.
44 And he said to them, These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe and the Neviim and the Tehillim about me [Moshiach] to be fulfilled. [TEHILLIM 2; 16; 22; 69; 72; 89; 110; 118;]
45 Then he made the holy Writings clear to their minds.
45 Then he opened their minds to have binah (understanding) of the Kitvei Hakodesh.
46 And he said to them, So it is in the Writings that the Christ would undergo death, and come back to life again on the third day;
46 And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,
47 And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.
47 And teshuva for the selicha (forgiveness) of chattaim (sins) is to be preached bShem of Rebbe, Melech HaMoshiach Yehoshua to all the Nations, beginning from Yerushalayim.
48 You are witnesses of these things.
48 You are to be edim (witnesses) of these things.
49 And now I will send to you what my father has undertaken to give you, but do not go from the town, till the power from heaven comes to you.
49 And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (the City) until you may be clothed with oz (power) from on High.
50 And he took them out till they were near Bethany, and lifting up his hands, he gave them a blessing.
50 And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a bracha over them.
51 And while he was doing so, he went from them and was taken up into heaven.
51 And while he said the bracha over them, he departed from them, being taken up in an aliyah ascent to Shomayim.
52 And they gave him worship and went back to Jerusalem with great joy.
52 And they, having reverenced him in worship [DANIEL 7:14; cf. DANIEL 3:18], returned to Yerushalayim with simcha gedolah.
53 And they were in the Temple at all times, giving praise to God.
53 And they were continually in the Beis Hamikdash praising Hashem. [T.N. From the “we” sections of Acts (16:10-17, 20:5-21:18; 27:1-28:16), Lukas intimates he had opportunity to obtain independent corroboration of the veracity of what came to be included in the other synoptic Gospels and that Luke had opportunity also to interview living eye-witnesses in the early pre-Churban Bayis Sheni period of his travels to Jerusalem with Rav Sha’ul, making his writings, Luke-Acts, of inestimable historical value to Messianic believers today.]
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