Parallel Bible results for "luke 9"

Luke 9

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1 And getting the twelve together, he gave them power and authority over all evil spirits and over diseases, to make them well.
1 And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.
2 And he sent them out to be preachers of the kingdom of God, and to make well those who were ill.
2 Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,
3 And he said to them, Take nothing for your journey, no stick or bag or bread or money, and do not take two coats.
3 And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.
4 And if you go into a house, let that house be your resting-place till you go away.
4 And into whatever bais you may enter, remain there, and from there go out.
5 And if any people will not take you in, when you go away from that town, put off its dust from your feet for a witness against them.
5 And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.
6 And they went away, journeying through all the towns, preaching the good news and making people free from diseases in all places.
6 And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.
7 Now Herod the king had news of all these things: and he was in doubt, because it was said by some people that John had come back from the dead;
7 Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;
8 And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.
8 by some also that Eliyahu Hanavi had appeared; but by others that some navi of the ancients arose.
9 And Herod said, I put John to death: but who is this, of whom such stories are given to me? And he had a desire to see him.
9 But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.
10 And the twelve, when they came back, gave him an account of what they had done. And he took them with him and went away from the people to a town named Beth-saida.
10 And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.
11 But the people, getting news of it, went after him: and he was pleased to see them, and gave them teaching about the kingdom of God, and made those well who were in need of it.
11 But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.
12 And the day went on; and the twelve came to him and said, Send these people away so that they may go into the towns and the country round about and get resting-places and food for themselves, for we are in a waste place.
12 Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.
13 But he said, Give them food yourselves. And they said, We have only five cakes of bread and two fishes, if we do not go and get food for all these people.
13 And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).
14 For there were about five thousand men. And he said to his disciples, Make them be seated in groups, about fifty to a group.
14 For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. [TEHILLIM 23:2]
15 And they did so, and made them all be seated.
15 And Rebbe Melech HaMoshiach’s talmidim did so, and all reclined [as at tish].
16 And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them, and when they had been broken, he gave them to the disciples to give to the people.
16 And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.
17 And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.
17 And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.
18 And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am?
18 And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?
19 And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.
19 And in reply they said, Yochanan of the tevilah of teshuva; but others, Eliyahu Hanavi; and others, that a certain navi of the ancients has come back to life.
20 And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
20 And he said to them, And you, who do you declare me to be? And in reply, Kefa said, The Rebbe, Melech HaMoshiach of Hashem.
21 But he gave them special orders, not to say this to any man;
21 And having warned them, he gave orders to tell no one this,
22 Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
22 Saying, It is necessary for the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.
23 And he said to them all, If any man has a desire to come after me, let him give up all, and take up his cross every day, and come after me.
23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.
24 For whoever has a desire to keep his life will have it taken from him, but whoever gives up his life because of me, will keep it.
24 For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.
25 For what profit will a man have if he gets all the world, but undergoes loss or destruction himself?
25 For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?
26 For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels.
26 For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).
27 But truly I say to you, Some of those who are here now will have no taste of death till they see the kingdom of God.
27 But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.
28 And about eight days after he had said these things, he took Peter and John and James with him and went up into the mountain for prayer.
28 And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Yaakov, Rebbe Melech HaMoshiach went up to the har to daven.
29 And while he was in prayer, his face was changed and his clothing became white and shining.
29 And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.
30 And two men, Moses and Elijah, were talking with him;
30 And two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,
31 Who were seen in glory and were talking of his death which was about to take place in Jerusalem.
31 Who appeared in kavod and were speaking of Moshiach’s Litziat Exodus, which he was about to fulfill in Yerushalayim.
32 Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him.
32 But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw his kavod and the two men standing with him.
33 And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.
33 And it came about, just as the men departed from Rebbe Melech HaMoshiach, Kefa said, Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi. (Kefa did not know what he was saying.)
34 And while he said these things, the shade of a cloud came over them, and they were full of fear when they went into the cloud.
34 And while Kefa was saying these things, an anan (cloud) came and was overshadowing them, and while they entered into the anan they were afraid.
35 And there was a voice from the cloud saying, This is my Son, the man of my selection; give ear to him.
35 And a bat kol came from the anan (cloud), saying ZEH BENI BECHIRI, ELAV TISHMAUN (This is my Son the Chosen One, listen to him. [YESHAYAH 42:1; TEHILLIM 2:7]
36 And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.
36 When the bat kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen.
37 And on the day after, when they came down from the mountain, a great band of people came to him.
37 And it came about on the following day, when they had descended from the har (mountain), a large throng met Rebbe Melech HaMoshiach.
38 And a man from among them, crying out, said, Master, I make a request to you, give a thought to my son, for he is my only child:
38 And an ish from the multitude cried out, saying, Rabbi, I beg you to look at beni (my son), for to me he is a ben yachid (only son),
39 And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows.
39 And a shed seizes him and suddenly shrieking and lets out a shrai and throws the bocher into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him.
40 And I made a request to your disciples to send it out of him, but they were not able to do it.
40 And I begged your talmidim that they might cast out the shed, and they were not able.
41 And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here.
41 And in reply, Rebbe Melech HaMoshiach said, O perverse dor (generation) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here. [DEVARIM 32:5]
42 And while he was coming, he was pushed violently down and twisted by the evil spirit. But Jesus gave sharp orders to the unclean spirit, and made the boy well, and gave him back to his father.
42 Even now as the bocher was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (the ruach hatumah) and gave refuah to the bocher, and gave him back to his abba.
43 And they were full of wonder at the great power of God. But while they were all wondering at all the things which he did, he said to his disciples,
43 And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, he said to his talmidim,
44 Let these words go deep into your ears, for the Son of man will be given up into the hands of men.
44 Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, DANIEL 7:13] is about to be delivered into the hands of Bnei Adam.
45 But this saying was not clear to them and its sense was kept secret from them so that they were not able to see it: and they had fear of questioning him about it.
45 But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been nistar from them in order that they might not have binah, and they were afraid to ask him about this dvar.
46 Now there was a discussion among them about which of them would be the greatest.
46 Now an argument arose among his talmidim, as to who would be the greatest.
47 But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side,
47 And Moshiach, having perceived the machshavah of their levavot, took a yeled into his arms and stood the yeled next to him.
48 And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.
48 And Rebbe Melech HaMoshiach said to them, Whoever receives this yeled in ha-Shem of me [Moshiach], is mekabel (receiving, accepting) of me. And whoever is mekabel of me is mekabel of the One [Hashem] who sent me. For whoever is the least among all of you, this one is the Gadol.
49 And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us.
49 And in reply Yochanan said, Adoni, we saw someone casting out shedim bShem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (men of our fraternity).
50 But Jesus said to him, Let him do it, for he who is not against you is for you.
50 But Rebbe Melech HaMoshiach said to him, Do not stop him. For whoever is not against you, is for you.
51 And it came about that when the days were near for him to be taken up, his face was turned to go to Jerusalem,
51 And it came about that as the Yom of Rebbe Melech HaMoshiach’s aliyah ascent to Shomayim approaches, he set his face bedavka (deliberately) and resolutely to go up to Yerushalayim.
52 And he sent men before: and they came to a small town of Samaria to make ready for him.
52 And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.
53 But they would not have him there, because he was clearly going to Jerusalem.
53 And the people of Shomron were not mekabel Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.
54 And when his disciples, James and John, saw this, they said, Lord, may we send fire from heaven and put an end to them?
54 And when Rebbe Melech HaMoshiach’s talmidim, Yaakov and Yochanan, witnessed this, they said, Adoneinu, do you want that we should call eish to come down from Shomayim to consume them? [MELACHIM BAIS 1:10,12]
55 But turning round he said sharp words to them.
55 And, having turned around, Rebbe Melech HaMoshiach rebuked them.
56 And they went to another small town.
56 And they went to another village.
57 And when they were on the way, a certain man said to him, I will come after you wherever you go.
57 And as they were going baderech (on the road), a certain one said to Rebbe Melech HaMoshiach, I will follow you wherever you go.
58 And Jesus said to him, Foxes have holes and the birds of the air have resting-places, but the Son of man has nowhere to put his head.
58 And Rebbe Melech HaMoshiach said to him, Foxes have dens, and the OPH HASHOMAYIM (birds of heaven, IYOV 7:13-14) have nests, but the Ben HaAdam (Moshiach, DANIEL 7:13-14) does not have a place where he may lay down his head.
59 And he said to another, Come after me. But he said, Lord, let me first go and give the last honours to my father.
59 And he said to another, Follow me. But the ish said, Adoni, allow me to go first and bury the Av of me.
60 But he said to him, Let the dead take care of their dead; it is for you to go and give news of the kingdom of God.
60 But Rebbe Melech HaMoshiach said to him, Leave the mesim (dead ones, spiritually unregenerate ones without hitkhadshut) to bury their mesim (dead ones), but you go and proclaim the Malchut Hashem.
61 And another man said, I will come with you, Lord, but first let me say a last good-day to those who are at my house.
61 And another said also, I will follow you, Adoni. But first allow me to say lhitraot to the ones in my bais. [MELACHIM ALEF 19:20]
62 But Jesus said, No man, having put his hand to the plough and looking back, is good enough for the kingdom of God.
62 But Rebbe Melech HaMoshiach said to him, No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem. [BERESHIS 19:26]
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