Parallel Bible results for "malachi 3"

Malachi 3

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OJB

1 See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
1 Hineni, I will send malachi, and he shall prepare the Derech before me: and HaAdon (the L-rd [Moshiach] Zech 4:14), whom ye seek, shall suddenly come to His Heikhal, even the Malach HaBrit, in whom ye have chafetz (delight): hinei, He is coming, saith Hashem Tzva’os.
2 But by whom may the day of his coming be faced? and who may keep his place when he is seen? for he is like the metal-tester's fire and the cleaner's soap.
2 But who may abide the Yom Bo’o (day of His coming)? Who shall stand when He appeareth? For He is like a refiner’s eish, and like fullers’ soap:
3 He will take his seat, testing and cleaning the sons of Levi, burning away the evil from them as from gold and silver; so that they may make offerings to the Lord in righteousness.
3 And He shall sit as a refiner and purifier of kesef; and He shall purify the Bnei Levi, and purge them as zahav and kesef, that they may offer unto Hashem an offering in tzedakah.
4 Then the offering of Judah and Jerusalem will be pleasing to the Lord, as in days gone by, and as in past years.
4 Then shall the offering of Yehudah and Yerushalayim be pleasing unto Hashem, as in the yamei olam (days of old), and as in shanim kadmoniyyot (former years).
5 And I will come near to you for judging; I will quickly be a witness against the wonder-workers, against those who have been untrue in married life, against those who take false oaths; against those who keep back from the servant his payment, and who are hard on the widow and the child without a father, who do not give his rights to the man from a strange country, and have no fear of me, says the Lord of armies.
5 And I will come near to you for mishpat; and I will be a swift ed (witness) against the mekhashfim (sorcerers), and against the mena’afim (adulterers), and against false swearers, and against those that oppress the hireling in his wages, the almanah (widow), and the fatherless, and that turn aside the ger from his right, and fear not Me, saith Hashem Tzva’os.
6 For I am the Lord, I am unchanged; and so you, O sons of Jacob, have not been cut off.
6 For I am Hashem, I change not; therefore ye Bnei Ya’akov are not consumed.
7 From the days of your fathers you have been turned away from my rules and have not kept them. Come back to me, and I will come back to you, says the Lord of armies. But you say, How are we to come back?
7 Even from the yamei avoteichem ye are gone away from Mine chukkim, and have not been shomer over them. Return unto Me, and I will return unto you, saith Hashem Tzva’os. But ye said, Wherein shall we return?
8 Will a man keep back from God what is right? But you have kept back what is mine. But you say, What have we kept back from you? Tenths and offerings.
8 Will a man rob G-d? Yet ye have robbed Me [Ex 20:15]. But ye say, Wherein have we robbed Thee? In ma’aser (tithes) and terumah (offerings, contributions).
9 You are cursed with a curse; for you have kept back from me what is mine, even all this nation.
9 Ye are cursed with a me’erah (curse); for ye have robbed Me, even this whole Goy (nation).
10 Let your tenths come into the store-house so that there may be food in my house, and put me to the test by doing so, says the Lord of armies, and see if I do not make the windows of heaven open and send down such a blessing on you that there is no room for it.
10 Bring ye kol hama’aser (all the tithes) into the Beis HaOtzar (House of the Treasury), that there may be teref (food) in Mine Beis [Hamikdash], and prove Me now herewith, saith Hashem Tzva’os, if I will not open you the windows of Shomayim, and pour you out a brocha, that there shall not be room enough to receive it.
11 And on your account I will keep back the locusts from wasting the fruits of your land; and the fruit of your vine will not be dropped on the field before its time, says the Lord of armies
11 And I will rebuke the devourer for your sakes, and he shall not destroy the p’ri ha’adamah; neither shall your gefen cast her fruit before the time in the sadeh, saith Hashem Tzva’os.
12 And you will be named happy by all nations: for you will be a land of delight, says the Lord of armies.
12 And kol HaGoyim shall call you blessed; for ye shall be an Eretz Chefetz, saith Hashem Tzva’os.
13 Your words have been strong against me, says the Lord. And still you say, What have we said against you?
13 Your devarim have been harsh against Me, saith Hashem. Yet ye say, What have we spoken so much against Thee?
14 You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies?
14 Ye have said, Avod Elohim is vain; and what profit is it that we have been shomer over His mishmeret, and that we have walked as mourners before Hashem Tzva’os?
15 And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.
15 And now we call the zedim (proud) happy; yea, they that work rishah (wickedness) are set up; yea, they that tempt Elohim even go free.
16 Then those in whom was the fear of the Lord had talk together: and the Lord gave ear, and it was recorded in a book to be kept in mind before him, for those who had the fear of the Lord and gave thought to his name.
16 Then they that feared Hashem spoke often one to another; and Hashem paid heed, and heard it, and a Sefer Zikaron (book of remembrance) was written before Him for them that feared Hashem, and that meditated upon Shmo (His Name).
17 And they will be mine, says the Lord, in the day when I make them my special property; and I will have mercy on them as a man has mercy on his son who is his servant.
17 And they shall be Mine, saith Hashem Tzva’os, in that Yom when I make up My segullah (special treasure, possession); and I will spare them, as a man spareth his own ben haoved oto (son that serveth him).
18 Then you will again see how the upright man is different from the sinner, and the servant of God from him who is not.
18 Then shall ye return, and discern between the tzaddik and the rasha, between oved Elohim (him that serveth G-d) and him that serveth Him not.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.