The Latin Vulgate VUL
American Standard Version ASV
1 et coepit illis in parabolis loqui vineam pastinavit homo et circumdedit sepem et fodit lacum et aedificavit turrem et locavit eam agricolis et peregre profectus est
1
And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
2 et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineae
2
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
3 qui adprehensum eum ceciderunt et dimiserunt vacuum
3
And they took him, and beat him, and sent him away empty.
4 et iterum misit ad illos alium servum et illum capite vulneraverunt et contumeliis adfecerunt
4
And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.
5 et rursum alium misit et illum occiderunt et plures alios quosdam caedentes alios vero occidentes
5
And he sent another; and him they killed: and many others; beating some, and killing some.
6 adhuc ergo unum habens filium carissimum et illum misit ad eos novissimum dicens quia reverebuntur filium meum
6
He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
7 coloni autem dixerunt ad invicem hic est heres venite occidamus eum et nostra erit hereditas
7
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8 et adprehendentes eum occiderunt et eiecerunt extra vineam
8
And they took him, and killed him, and cast him forth out of the vineyard.
9 quid ergo faciet dominus vineae veniet et perdet colonos et dabit vineam aliis
9
What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 nec scripturam hanc legistis lapidem quem reprobaverunt aedificantes hic factus est in caput anguli
10
Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;
11 a Domino factum est istud et est mirabile in oculis nostris
11
This was from the Lord, And it is marvellous in our eyes?
12 et quaerebant eum tenere et timuerunt turbam cognoverunt enim quoniam ad eos parabolam hanc dixerit et relicto eo abierunt
12
And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
13 et mittunt ad eum quosdam ex Pharisaeis et Herodianis ut eum caperent in verbo
13
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
14 qui venientes dicunt ei magister scimus quoniam verax es et non curas quemquam nec enim vides in faciem hominis sed in veritate viam Dei doces licet dari tributum Caesari an non dabimus
14
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?
15 qui sciens versutiam eorum ait illis quid me temptatis adferte mihi denarium ut videam
15
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
16 at illi adtulerunt et ait illis cuius est imago haec et inscriptio dicunt illi Caesaris
16
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 respondens autem Iesus dixit illis reddite igitur quae sunt Caesaris Caesari et quae sunt Dei Deo et mirabantur super eo
17
And Jesus said unto them, Render unto Caesar the things that are Caesar's, and unto God the things that are God's. And they marvelled greatly at him.
18 et venerunt ad eum Sadducaei qui dicunt resurrectionem non esse et interrogabant eum dicentes
18
And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
19 magister Moses nobis scripsit ut si cuius frater mortuus fuerit et dimiserit uxorem et filios non reliquerit accipiat frater eius uxorem ipsius et resuscitet semen fratri suo
19
Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
20 septem ergo fratres erant et primus accepit uxorem et mortuus est non relicto semine
20
There were seven brethren: and the first took a wife, and dying left no seed;
21 et secundus accepit eam et mortuus est et nec iste reliquit semen et tertius similiter
21
and the second took her, and died, leaving no seed behind him; and the third likewise:
22 et acceperunt eam similiter septem et non reliquerunt semen novissima omnium defuncta est et mulier
22
and the seven left no seed. Last of all the woman also died.
23 in resurrectione ergo cum resurrexerint cuius de his erit uxor septem enim habuerunt eam uxorem
23
In the resurrection whose wife shall she be of them? for the seven had her to wife.
24 et respondens Iesus ait illis non ideo erratis non scientes scripturas neque virtutem Dei
24
Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
25 cum enim a mortuis resurrexerint neque nubent neque nubentur sed sunt sicut angeli in caelis
25
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
26 de mortuis autem quod resurgant non legistis in libro Mosi super rubum quomodo dixerit illi Deus inquiens ego sum Deus Abraham et Deus Isaac et Deus Iacob
26
But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
27 non est Deus mortuorum sed vivorum vos ergo multum erratis
27
He is not the God of the dead, but of the living: ye do greatly err.
28 et accessit unus de scribis qui audierat illos conquirentes et videns quoniam bene illis responderit interrogavit eum quod esset primum omnium mandatum
28
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
29 Iesus autem respondit ei quia primum omnium mandatum est audi Israhel Dominus Deus noster Deus unus est
29
Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:
30 et diliges Dominum Deum tuum ex toto corde tuo et ex tota anima tua et ex tota mente tua et ex tota virtute tua hoc est primum mandatum
30
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
31 secundum autem simile illi diliges proximum tuum tamquam te ipsum maius horum aliud mandatum non est
31
The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
32 et ait illi scriba bene magister in veritate dixisti quia unus est et non est alius praeter eum
32
And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
33 et ut diligatur ex toto corde et ex toto intellectu et ex tota anima et ex tota fortitudine et diligere proximum tamquam se ipsum maius est omnibus holocaustomatibus et sacrificiis
33
and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
34 Iesus autem videns quod sapienter respondisset dixit illi non es longe a regno Dei et nemo iam audebat eum interrogare
34
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 et respondens Iesus dicebat docens in templo quomodo dicunt scribae Christum Filium esse David
35
And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
36 ipse enim David dicit in Spiritu Sancto dixit Dominus Domino meo sede a dextris meis donec ponam inimicos tuos scabillum pedum tuorum
36
David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.
37 ipse ergo David dicit eum Dominum et unde est filius eius et multa turba eum libenter audivit
37
David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
38 et dicebat eis in doctrina sua cavete a scribis qui volunt in stolis ambulare et salutari in foro
38
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces,
39 et in primis cathedris sedere in synagogis et primos discubitus in cenis
39
and chief seats in the synagogues, and chief places at feasts:
40 qui devorant domos viduarum sub obtentu prolixae orationis hii accipient prolixius iudicium
40
they that devour widows' houses, and for a pretence make long prayers; these shall receive greater condemnation.
41 et sedens Iesus contra gazofilacium aspiciebat quomodo turba iactaret aes in gazofilacium et multi divites iactabant multa
41
And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
42 cum venisset autem una vidua pauper misit duo minuta quod est quadrans
42
And there came a poor widow, and she cast in two mites, which make a farthing.
43 et convocans discipulos suos ait illis amen dico vobis quoniam vidua haec pauper plus omnibus misit qui miserunt in gazofilacium
43
And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
44 omnes enim ex eo quod abundabat illis miserunt haec vero de penuria sua omnia quae habuit misit totum victum suum
44
for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.
The Latin Vulgate is in the public domain.
The American Standard Version is in the public domain.