The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside.
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And again Rebbe Melech HaMoshiach began to say shiurim (Torah talks) beside the lake. And a huge multitude gathered together to him so that he got into a sirah (boat) on the lake and sat down. The whole multitude was by the lake on the shore.
2 And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear:
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And Rebbe Melech HaMoshiach was giving them torah with many meshalim (parables) and in the shiurim he said, he was saying to them:
3 A man went out to put seed in the earth:
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Listen. Hinei! The Sower went out to sow (seeds).
4 And while he was doing it, some was dropped by the wayside, and the birds came and took it for food.
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And it came about that when he went to sow, that some [seeds] fell beside the road. And the birds came and devoured it.
5 And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep:
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And other [seeds] fell upon the rocky places where it did not have much soil, and ofen ort (immediately) it sprang up because it did not have depth of soil.
6 And when the sun was high, it was burned; and because it had no root, it became dry and dead.
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And when the shemesh rose, it was scorched and, because it did not have a shoresh (root), it withered.
7 And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit.
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And other seed fell among the thorns, and the thorns grew up and choked them, and it did not yield pri.
8 And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much.
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And other seed fell into the adamah tovah (good ground) and it was giving pri (fruit), rising up and growing, thirty, sixty, and one hundredfold.
9 And he said to them, Whoever has ears, let him give ear.
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And Rebbe, Melech HaMoshiach was saying, He who has ears to hear, let him hear.
10 And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories.
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And when he was alone, the Shneym Asar were asking him for a hezber (explanation) of the meshalim (parables).
11 And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories;
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And he was saying to them, To you the raz (secret) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,
12 So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness.
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In order that YIRU they may see and not have daas VSHIMU they may hear and not have binah, lest they should turn and they should receive refuah and selicha. (YESHAYAH 6:9-10, TARGUM HASHIVIM)
13 And he said to them, If you are not clear about this story, how will you be clear about the others?
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And Rebbe Melech HaMoshiach says to them, Do you not have daas of the meaning of this mashal? Then how will you have binah of all the meshalim?
14 The seed is the word.
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The one sowing sows the dvar Hashem.
15 And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them.
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And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort Hasatan comes and takes the dvar that has been sown in them.
16 And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy;
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And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort with simcha they receive it.
17 And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.
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Yet they do not have a shoresh (root) in themselves but are transitory; then when ES TZARAH comes or redifah (persecution) on account of the dvar, ofen ort they fall away, they become shmad. [YIRMEYAH 30:7; Mattityahu 24:21-22]
18 And others are those planted among the thorns; these are they who have given ear to the word,
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And others are the ones sown among thorns. These are the ones having heard the dvar,
19 And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.
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and the worries of the Olam Hazeh and the seduction of ashires (riches) and the desires for other things come in and choke the dvar Hashem and it does not bear pri.
20 And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.
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And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel (receive) the dvar Hashem and bear pri, thirty, sixty and one hundredfold.
21 And he said to them, When the light comes in, do people put it under a vessel, or under the bed, and not on its table?
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And Rebbe, Melech HaMoshiach was saying to them, Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?
22 There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light.
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For there is not [anything] nistar except that it may be made nikar nor has it become concealed but that it may come into [the] open. [YIRMEYAH 16:17]
23 If any man has ears, let him give ear.
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If anyone has ears to hear, let him hear.
24 And he said to them, Take care what you give ear to: in the same measure as you give you will get, and more will be given to you.
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And Rebbe, Melech HaMoshiach was saying to them, Pay attention! By what measure you measure, it will be measured to you, and still more will be added to you.
25 He who has, to him will be given: and he who has not, from him will be taken even that which he has.
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For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him.
26 And he said, Such is the kingdom of God, as if a man put seed in the earth,
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And he was saying, Thus is the Malchut Hashem: like a man who casts seed upon the soil,
27 And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how.
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And goes to sleep blailah (at night) and arises byom (at day), and the seed sprouts up and grows in such a way that he does not have daas of how it does so.
28 The earth gives fruit by herself; first the leaf, then the head, then the full grain.
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On its own, the soil bears pri: first the blade, then a head of grain, then full wheat in the head.
29 But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.
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But when the crop is ripe, ofen ort (immediately) he puts forth the MAGGAL, KI VASHAL KATZIR (sickle, for the harvest is ripe. [YOEL 3:13]
30 And he said, What picture may we give of the kingdom of God, or with what story may we make it clear?
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And Rebbe, Melech HaMoshiach was saying, To what should we compare the Malchut Hashem or by what mashal (parable) may we present it?
31 It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth,
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The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth:
32 But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade.
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But when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OPH HASHOMAYIM can nest under its shade.
33 And with a number of such stories he gave them his teaching, as they were able to take it:
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And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.
34 And without a story he said nothing to them: but privately to his disciples he made all things clear.
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But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim.
35 And on that day, when the evening had come, he said to them, Let us go over to the other side.
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And on that day, when erev had come, Rebbe Melech HaMoshiach says to them, Let us go over to the other side of the lake.
36 And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.
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And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (boat), and other sirot (boats) were with him.
37 And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full.
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And there arose a fierce gale of wind and the waves were beating against the sirah (boat), so that it was already filling up.
38 And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction?
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And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, Rebbe, does it not matter to you that we are perishing?
39 And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm.
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And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm.
40 And he said to them, Why are you full of fear? have you still no faith?
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And Rebbe, Melech HaMoshiach said to them, Why do you have morech lev (cowardliness)? Do you still not have emunah?
41 And their fear was great, and they said one to another, Who then is this, that even the wind and the sea do his orders?
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And they were afraid with a terrible pachad (terror), and they were saying to one another, Who then is this that even the wind and the sea obey him?
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.