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Parallel Bible results for Mark 7

The Darby Translation

New International Version

Mark 7

DBY 1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, NIV 1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus DBY 2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, NIV 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. DBY 3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients; NIV 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. DBY 4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches), NIV 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. ) DBY 5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands? NIV 5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” DBY 6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me. NIV 6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “ ‘These people honor me with their lips, but their hearts are far from me. DBY 7 But in vain do they worship me, teaching [as their] teachings commandments of men. NIV 7 They worship me in vain; their teachings are merely human rules.’ DBY 8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] -- washings of vessels and cups, and many other such like things ye do. NIV 8 You have let go of the commands of God and are holding on to human traditions.” DBY 9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep]. NIV 9 And he continued, “You have a fine way of setting aside the commands of God in order to observeyour own traditions! DBY 10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die. NIV 10 For Moses said, ‘Honor your father and mother,’and, ‘Anyone who curses their father or mother is to be put to death.’ DBY 11 But *ye* say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by ... NIV 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— DBY 12 And ye no longer suffer him to do anything for his father or his mother; NIV 12 then you no longer let them do anything for their father or mother. DBY 13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do. NIV 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.” DBY 14 And having called again the crowd, he said to them, Hear me, all [of you], and understand: NIV 14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. DBY 15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man. NIV 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” DBY 16 If any one have ears to hear, let him hear. DBY 17 And when he went indoors from the crowd, his disciples asked him concerning the parable. NIV 17 After he had left the crowd and entered the house, his disciples asked him about this parable. DBY 18 And he says to them, Are *ye* also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, NIV 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? DBY 19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? NIV 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) DBY 20 And he said, That which goes forth out of the man, that defiles the man. NIV 20 He went on: “What comes out of a person is what defiles them. DBY 21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, NIV 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, DBY 22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; NIV 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. DBY 23 all these wicked things go forth from within and defile the man. NIV 23 All these evils come from inside and defile a person.” DBY 24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid. NIV 24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. DBY 25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet NIV 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. DBY 26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter. NIV 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. DBY 27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. NIV 27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.” DBY 28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. NIV 28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” DBY 29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. NIV 29 Then he told her, “For such a reply, you may go; the demon has left your daughter.” DBY 30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed. NIV 30 She went home and found her child lying on the bed, and the demon gone. DBY 31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis. NIV 31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. DBY 32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him. NIV 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him. DBY 33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue; NIV 33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. DBY 34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened. NIV 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). DBY 35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right. NIV 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly. DBY 36 And he charged them that they should speak to no one [of it]. But so much the more *he* charged them, so much the more abundantly *they* proclaimed it; NIV 36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. DBY 37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak. NIV 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

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