Hebrew Names Version HNV
The Message Bible MSG
1 He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death, until they see the kingdom of God come with power."
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Then he drove it home by saying, "This isn't pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force." In a Light-Radiant Cloud
2 After six days Yeshua took with him Kefa, Ya`akov, and Yochanan, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
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Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes.
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on eretz can whiten them.
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His clothes shimmered, glistening white, whiter than any bleach could make them.
4 Eliyah and Moshe appeared to them, and they were talking with Yeshua.
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Elijah, along with Moses, came into view, in deep conversation with Jesus.
5 Kefa answered Yeshua, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moshe, and one for Eliyah."
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Peter interrupted, "Rabbi, this is a great moment! Let's build three memorials - one for you, one for Moses, one for Elijah."
6 For he didn't know what to say, for they were very afraid.
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He blurted this out without thinking, stunned as they all were by what they were seeing.
7 A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
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Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: "This is my Son, marked by my love. Listen to him."
8 Suddenly looking around, they saw no one with them any more, except Yeshua only.
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The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.
9 As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until the Son of Man had risen again from the dead.
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Coming down the mountain, Jesus swore them to secrecy. "Don't tell a soul what you saw. After the Son of Man rises from the dead, you're free to talk."
10 They kept the saying, questioning among themselves what the rising again from the dead should mean.
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They puzzled over that, wondering what on earth "rising from the dead" meant.
11 They asked him, saying, "Why do the Sofrim say that Eliyah must come first?"
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Meanwhile they were asking, "Why do the religion scholars say that Elijah has to come first?"
12 He said to them, "Eliyah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
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Jesus replied, "Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly."
13 But I tell you that Eliyah has come, and they have also done to him whatever they wanted to, even as it is written about him."
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14 Coming to the talmidim, he saw a great multitude around them, and Sofrim questioning them.
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When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them.
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
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As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him.
16 He asked the Sofrim, "What are you asking them?"
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He asked, "What's going on? What's all the commotion?"
17 One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
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A man out of the crowd answered, "Teacher, I brought my mute son, made speechless by a demon, to you.
18 and wherever it seizes him, it dashes him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your talmidim to cast it out, and they weren't able."
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Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn't."
19 He answered him, "Unbelieving generation, how long will I be with you? How long will I bear with you? Bring him to me."
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Jesus said, "What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here."
20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
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They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.
21 He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
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He asked the boy's father, "How long has this been going on?"
22 Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
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Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!"
23 Yeshua said to him, "If you can believe, all things are possible to him who believes."
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Jesus said, "If? There are no 'ifs' among believers. Anything can happen."
24 Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
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No sooner were the words out of his mouth than the father cried, "Then I believe. Help me with my doubts!"
25 When Yeshua saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and enter no more into him!"
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Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: "Dumb and deaf spirit, I command you - Out of him, and stay out!"
26 Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
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Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, "He's dead."
27 But Yeshua took him by the hand, and raised him up; and he arose.
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But Jesus, taking his hand, raised him. The boy stood up.
28 When he had come into the house, his talmidim asked him privately, "Why couldn't we cast it out?"
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After arriving back home, his disciples cornered Jesus and asked, "Why couldn't we throw the demon out?"
29 He said to them, "This kind can come out by nothing, except by prayer and fasting."
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He answered, "There is no way to get rid of this kind of demon except by prayer."
30 They went forth from there, and passed through the Galil. He didn't want anyone to know it.
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Leaving there, they went through Galilee. He didn't want anyone to know their whereabouts,
31 For he taught his talmidim, and said to them, "The Son of Man is delivered up into the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
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for he wanted to teach his disciples. He told them, "The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive."
32 But they didn't understand the saying, and were afraid to ask him.
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They didn't know what he was talking about, but were afraid to ask him about it.
33 He came to Kafar-Nachum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
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They came to Capernaum. When he was safe at home, he asked them, "What were you discussing on the road?"
34 But they were silent, for they had disputed one with another on the way about who was the greatest.
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The silence was deafening - they had been arguing with one another over who among them was greatest.
35 He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
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He sat down and summoned the Twelve. "So you want first place? Then take the last place. Be the servant of all."
36 He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
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He put a child in the middle of the room. Then, cradling the little one in his arms, he said,
37 "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
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"Whoever embraces one of these children as I do embraces me, and far more than me - God who sent me."
38 Yochanan said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
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John spoke up, "Teacher, we saw a man using your name to expel demons and we stopped him because he wasn't in our group."
39 But Yeshua said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
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Jesus wasn't pleased. "Don't stop him. No one can use my name to do something good and powerful, and in the next breath cut me down.
40 For whoever is not against us is on our side.
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If he's not an enemy, he's an ally.
41 For whoever will give you a cup of water to drink in my name, because you are Messiah's, most assuredly I tell you, he will in no way lose his reward.
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Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.
42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.
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"On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire,
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"If your hand or your foot gets in God's way, chop it off and throw it away. You're better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire.
44 'where their worm doesn't die, and the fire is not quenched.'
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45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, into the fire that will never be quenched --
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46 'where their worm doesn't die, and the fire is not quenched.'
47 If your eye causes you to stumble, cast it out. It is better for you to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the Gehinnom of fire,
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And if your eye distracts you from God, pull it out and throw it away.
48 'where their worm doesn't die, and the fire is not quenched.'
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You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
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"Everyone's going through a refining fire sooner or later,
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at shalom with one another."
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but you'll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace."
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.