Parallel Bible results for "matthew 10"

Matthew 10

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1 And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain.
1 0 And summoning his Shneym Asar (Twelve) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut (authority) over shedim (unclean spirits), so as to cast them out, and samchut (authority) to call forth refuah for every machla and every illness.
2 Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother;
2 Now of the Shneym Asar Shlichim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Yaakov Ben Zavdai and Yochanan his brother,
3 Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus;
3 Philippos and Bar-Talmai, Toma and Mattityahu the moches, Yaakov Bar-Chalfai and Taddai,
4 Simon the Zealot, and Judas Iscariot, who was false to him.
4 Shimon the Zealot and Yehudah from Kriot, who betrayed Rebbe, Melech HaMoshiach.
5 These twelve Jesus sent out and gave them orders, saying, Do not go among the Gentiles, or into any town of Samaria,
5 These Shneym Asar (Twelve) did Rebbe, Melech HaMoshiach send out with the following directives, saying: In the Derech HaGoyim (Way of the Gentiles, Gentile territory) do not go, and do not enter into any Shomron town,
6 But go to the wandering sheep of the house of Israel,
6 but go rather to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
7 And, on your way, say, The kingdom of heaven is near.
7 And, while going, preach that the Malchut HaShomayim is imminent and miyad.
8 Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give.
8 Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.
9 Take no gold or silver or copper in your pockets;
9 Take neither gold nor silver nor copper for your money belts,
10 Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
10 nor a schnorrer’s (beggar’s) bag for the road, nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (the one doing the work) is worthy of his lechem.
11 And into whatever town or small place you go, make search there for someone who is respected, and make his house your resting-place till you go away.
11 And into whichever town or shtetl you enter, inquire who in it is a ben chayil (son of worthiness), and there remain until you leave.
12 And when you go in, say, May peace be on this house.
12 And when you enter into the bais (house), give that household your “Shalom!”
13 And if the house is good enough, let your peace come on it: but if not, let your peace come back to you.
13 And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
14 And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet.
14 And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (house) or city, then let it be NIER CHATZNO (shake out the fold of the robe, i.e., wash ones hands of), shake off the dust of your feet.
15 Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town.
15 Omein, I say to you, it will be more tolerable on Yom HaDin (the Day of Judgment) for Sdom and Amora than for that shtetl.
16 See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves.
16 Hinei! I send you as kevesim (sheep) in the midst of ze’evim; therefore, have the seichel (intelligence) of nachashim (serpents) and be tamim (faultless) as yonim (doves).
17 But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows;
17 And beware of Bnei Adam, for they will deliver you up to the sanhedriyot (local councils, bet din courts) and in their shuls they will subject you to the shot (whip).
18 And you will come before rulers and kings because of me, for a witness to them and to the Gentiles.
18 And before moshelim (governors) and also melachim (kings) you will be led for my sake [for the sake of Moshiach], for an edut (testimony) to them and to the Goyim.
19 But when you are given up into their hands, do not be troubled about what to say or how to say it: for in that hour what you are to say will be given to you;
19 But when they deliver you up, do not be of a LEV ROGEZ (anxious heart, DEVARIM 28:65) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
20 Because it is not you who say the words, but the Spirit of your Father in you.
20 For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.
21 And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death.
21 And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (parents) and put them to death.
22 And you will be hated by all men because of my name: but he who is strong to the end will have salvation.
22 And you will be under the sinas chinom (baseless hatred) of kol Bnei Adam on account of my Name; but the one enduring ad es HaKetz (until the End) will receive the Yeshuat Eloheinu (the Salvation of our G-d).
23 But when they are cruel to you in one town, go in flight to another: for truly, I say to you, You will not have gone through the towns of Israel before the Son of man comes.
23 But when they persecute you in one shtetl, flee to the other; for, omein, I say to you, by no means will you complete the shtetlach of Eretz Yisroel until the Bias HaMoshiach (Coming of the Moshiach, the Ben HaAdam, DANIEL 7:13).
24 A disciple is not greater than his master, or a servant than his lord.
24 A talmid is not above his Rebbe nor an eved (servant) above his Baal Bayit (master).
25 It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!
25 It is enough for the talmid that he be like his Rebbe, and the eved like his Baal Bayit. If they called the Baal Bayit Baal-zibbul, how much more the anashim (men) in his bais.
26 Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear.
26 Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been nistar (hidden) which will not be made known.
27 What I say to you in the dark, say in the light: and what comes to your ear secretly, say publicly from the house-tops.
27 What I say to you in the choshech (darkness), you declare in the ohr (light); and what you hear whispered into your ears, shout, preach, from the rooftops.
28 And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.
28 And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
29 Are not sparrows two a farthing? and not one of them comes to an end without your Father:
29 Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!
30 But the hairs of your head are all numbered.
30 But, as far as you are concerned, even the hairs of your rosh have been inventoried.
31 Then have no fear; you are of more value than a flock of sparrows.
31 Therefore, al taarotz (do not be afraid)! You are of more value than many sparrows!
32 To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven.
32 Therefore, everyone who shall declare publicly the Ani Maamin hoda’ah of me [as Moshiach], before Bnei HaAdam, I will make hoda’ah (acknowledgment) of him before Avi shbaShomayim.
33 But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.
33 But everyone who makes hakhchashah (denial) of me [as Moshiach], I also will make hakhchashah (denial) of him before Avi shbaShomayim.
34 Do not have the thought that I have come to send peace on the earth; I came not to send peace but a sword.
34 Do not think that I have come to bring shalom al haaretz (peace on the earth); I have not come to bring shalom but a cherev (sword).
35 For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:
35 For I came to divide a man against his Av, and a bat against her Em, and a kallah (bride) against her chamot (mother-in-law, shviger).
36 And a man will be hated by those of his house.
36 And the OIYVEI ISH ANSHEI VEITO (the enemies of a man will be the members of his own household, MICHOH 7:6).
37 He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me.
37 The one who has more ahavah (love) for a tata (papa) or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah (love) for a ben or a bat than me is not worthy of me.
38 And he who does not take his cross and come after me is not good enough for me.
38 The one who does not take up his etz shel hakarav atzmo (tree of selfsacrifice) and follow after me, is not worthy of me.
39 He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him.
39 The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lemaan Moshiach] will find it.
40 He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me.
40 The one who gives the kabbalat panim (welcome) to you gives the Baruch Habah (welcome) to me [to Moshiach], and the one who gives the Baruch Habah to me [Moshiach] gives the Baruch Habah to the One [Elohim HaAv] who sent me.
41 He who gives honour to a prophet, in the name of a prophet, will be given a prophet's reward; and he who gives honour to an upright man, in the name of an upright man, will be given an upright man's reward.
41 The one who gives the Baruch Habah to a navi (prophet) in the name of a navi will receive the sachar (reward) of a navi, and the one who gives the Baruch Habah to a tzaddik (righteous man) in the name of a tzaddik will receive the sachar of a tzaddik.
42 And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.
42 And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar.
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