Parallel Bible results for "matthew 12"

Matthew 12

The Bible in Basic English BBE

1 At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain.

2 But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

3 But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him?

4 How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?

5 Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

6 But I say to you that a greater thing than the Temple is here.

7 But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

8 For the Son of man is lord of the Sabbath.

9 And he went from there into their Synagogue:

10 And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.

11 And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back?

12 Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day.

13 Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.

14 But the Pharisees went out and made designs against him, how they might put him to death.

15 And Jesus, having knowledge of this, went away from there, and a great number went after him; and he made them all well,

16 Ordering them not to give people word of him:

17 So that what was said by Isaiah the prophet might come true,

18 See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.

19 His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets.

20 The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all.

21 And in his name will the Gentiles put their hope.

22 Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.

23 And all the people were surprised and said, Is not this the Son of David?

24 But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.

25 And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction.

26 And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom?

27 And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges.

28 But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you.

29 Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods.

30 Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away.

31 So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness.

32 And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.

33 Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree.

34 You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.

35 The good man out of his good store gives good things; and the evil man out of his evil store gives evil things.

36 And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said.

37 For by your words will your righteousness be seen, and by your words you will be judged.

38 Then some of the scribes and Pharisees, hearing this, said to him, Master, we are looking for a sign from you.

39 But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah:

40 For as Jonah was three days and three nights in the stomach of the great fish, so will the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh will come up in the day of judging and give their decision against this generation: because they were turned from their sins at the preaching of Jonah; and now a greater than Jonah is here.

42 The queen of the South will come up in the day of judging and give her decision against this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now a greater than Solomon is here.

43 But the unclean spirit, when he is gone out of a man, goes through dry places looking for rest, and getting it not.

44 Then he says, I will go back into my house from which I came out; and when he comes, he sees that there is no one in it, but that it has been made fair and clean.

45 Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.

46 While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.

47 And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.

48 But he in answer said to him who gave the news, Who is my mother and who are my brothers?

49 And he put out his hand to his disciples and said, See, my mother and my brothers!

50 For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.

Orthodox Jewish Bible OJB

1 2 At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.

2 But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!

3 But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,

4 how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?

5 Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]

6 But I say to you that something greater than the Beis Hamikdash is here.

7 But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent.

8 For the Ben HaAdam (Moshiach) is Adon HaShabbos.

9 And having gone from there, he went into their shul.

10 And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.

11 But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?

12 Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.

13 Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.

14 But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.

15 But Rebbe, Melech HaMoshiach, having da’as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.

16 And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.

17 This was to fulfill what was spoken through Yeshayah HaNavi, saying,

18 HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations, YESHAYAH 42:1)

19 LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)

20 KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.

21 And in his Name, HAGOYIM will put their tikvah (hope) [YESHAYAH 42:1-4; YESHAYAH 11:10 TARGUM HA-SHIVIM]

22 Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.

23 And all the multitudes were amazed and they were saying, Surely this is not the Ben Dovid [Moshiach], is he?

24 But, having heard this, the Perushim said, This one does not cast out shedim except by Baal-zibbul, the Sar HaShedim (the Prince of Demons).

25 But having daas of their thoughts, Rebbe, Melech HaMoshiach said to them, Every malchut that is divided against itself is made desolate, and every ir (city) and bais (house) that is divided against itself will not stand.

26 And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?

27 And if by Baal-zibbul I cast out the shedim, by whom do your banim (sons) cast them out? Therefore, they will be your shofetim (judges).

28 But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.

29 Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.

30 The one not with me [Moshiach] is against me [anti-Moshiach]. And the one not gathering with me scatters.

31 Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.

32 And whoever speaks a word against the Ben HaAdam [Moshiach] will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.

33 Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.

34 You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.

35 The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.

36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).

37 For by your dvarim you will be pronounced tzodek (righteous), and by your dvarim you will be charged with guilt.

38 Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.

39 But Rebbe, Melech HaMoshiach answered them, Dor rah umnaef (an evil and adulterous generation) seeks for an ot (miraculous sign), but no ot will be given it except the ot of Yonah HaNavi.

40 For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH (three days and three nights, YONAH 1:17), so will be the Ben HaAdam (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).

41 The men of Nineveh will stand up at the Yom HaDin with this generation and they will condemn it, for the men of Nineveh made teshuva at the hatafah (preaching) of Yonah, and, hinei, something much greater than Yonah is here.

42 The Queen of the South will be made to stand up alive at the Yom HaDin with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Shlomo is here.

43 Now when the ruach hatameh (unclean spirit) goes out from the man, it goes through dry places seeking a manoach (resting place) and it does not find one.

44 Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (in order).

45 Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there, and the last state of that man has become worse than the first. Thus it will be with this evil generation also.

46 While he was still speaking to the multitudes, hinei, Moshiach’s Em and achim stood outside, seeking to speak with him.

47 And someone said to Rebbe, Melech HaMoshiach, Hinei! Your Em and your achim have stood outside seeking to speak with you.

48 And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, Who is my Em and who are my achim?

49 And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, Hinei, my Em and my achim.

50 For whoever does the ratzon (will) of Avi shbaShomayim(see Mt6:10; 26:39) he is my ach (brother) and achot (sister)and Em (Mother).