Parallel Bible results for "matthew 12"

Matthew 12

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1 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them.
1 At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain.
2 On seeing this, the P'rushim said to him, "Look! Your talmidim are violating Shabbat!"
2 But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.
3 But he said to them, "Haven't you ever read what David did when he and those with him were hungry?
3 But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him?
4 He entered the House of God and ate the Bread of the Presence!" -- which was prohibited, both to him and to his companions; it is permitted only to the cohanim.
4 How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?
5 "Or haven't you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless?
5 Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?
6 I tell you, there is in this place something greater than the Temple!
6 But I say to you that a greater thing than the Temple is here.
7 If you knew what `I want compassion rather than animal-sacrifice' meant, you would not condemn the innocent.
7 But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.
8 For the Son of Man is Lord of Shabbat!"
8 For the Son of man is lord of the Sabbath.
9 Going on from that place, he went into their synagogue.
9 And he went from there into their Synagogue:
10 A man there had a shriveled hand. Looking for a reason to accuse him of something, they asked him, "Is healing permitted on Shabbat?"
10 And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
11 But he answered, "If you have a sheep that falls in a pit on Shabbat, which of you won't take hold of it and lift it out?
11 And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back?
12 How much more valuable is a man than a sheep! Therefore, what is permitted on Shabbat is to do good." Then to the man he said, "Hold out your hand." As he held it out, it
12 Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day.
13 became restored, as sound as the other one.
13 Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.
14 But the P'rushim went out and began plotting how they might do away with Yeshua.
14 But the Pharisees went out and made designs against him, how they might put him to death.
15 Aware of this, he left that area. Many people followed him; and he healed them all
15 And Jesus, having knowledge of this, went away from there, and a great number went after him; and he made them all well,
16 but warned them not to make him known.
16 Ordering them not to give people word of him:
17 This was to fulfill what had been spoken through Yesha`yahu the prophet,
17 So that what was said by Isaiah the prophet might come true,
18 "Here is my servant, whom I have chosen, my beloved, with whom I am well pleased; I will put my Spirit on him, and he will announce justice to the Gentiles.
18 See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.
19 He will not fight or shout, no one will hear his voice in the streets;
19 His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets.
20 he will not snap off a broken reed or snuff out a smoldering wick until he has brought justice through to victory.
20 The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all.
21 In him the Gentiles will put their hope."
21 And in his name will the Gentiles put their hope.
22 Then some people brought him a man controlled by demons who was blind and mute; and Yeshua healed him, so that he could both speak and see.
22 Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.
23 The crowds were astounded and asked, "This couldn't be the Son of David, could it?"
23 And all the people were surprised and said, Is not this the Son of David?
24 But when the P'rushim heard of it, they said, "It is only by Ba`al-Zibbul" -- the ruler of the demons -- "that this man drives out demons."
24 But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.
25 However, knowing what they were thinking, Yeshua said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not survive.
25 And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction.
26 If Satan drives out Satan, he is divided against himself; so how can his kingdom survive?
26 And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom?
27 Besides, if I drive out demons by Ba`al-Zibbul, by whom do your people drive them out? So, they will be your judges!
27 And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges.
28 But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you!
28 But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you.
29 "Or again, how can someone break into a strong man's house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.
29 Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods.
30 "Those who are not with me are against me, and those who do not gather with me are scattering.
30 Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away.
31 Because of this, I tell you that people will be forgiven any sin and blasphemy, but blaspheming the Ruach HaKodesh will not be forgiven.
31 So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness.
32 One can say something against the Son of Man and be forgiven; but whoever keeps on speaking against the Ruach HaKodesh will never be forgiven, neither in the `olam hazeh nor in the `olam haba.
32 And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.
33 "If you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its fruit.
33 Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree.
34 You snakes! How can you who are evil say anything good? For the mouth speaks what overflows from the heart.
34 You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
35 The good person brings forth good things from his store of good, and the evil person brings forth evil things from his store of evil.
35 The good man out of his good store gives good things; and the evil man out of his evil store gives evil things.
36 Moreover, I tell you this: on the Day of Judgment people will have to give account for every careless word they have spoken;
36 And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said.
37 for by your own words you will be acquitted, and by your own words you will be condemned."
37 For by your words will your righteousness be seen, and by your words you will be judged.
38 At this some of the Torah-teachers said, "Rabbi, we want to see a miraculous sign from you."
38 Then some of the scribes and Pharisees, hearing this, said to him, Master, we are looking for a sign from you.
39 He replied, "A wicked and adulterous generation asks for a sign? No! None will be given to it but the sign of the prophet Yonah.
39 But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah:
40 For just as Yonah was three days and three nights in the belly of the sea-monster,f so will the Son of Man be three days and three nights in the depths of the earth.
40 For as Jonah was three days and three nights in the stomach of the great fish, so will the Son of man be three days and three nights in the heart of the earth.
41 The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned from their sins to God when Yonah preached, but what is here now is greater than Yonah.
41 The men of Nineveh will come up in the day of judging and give their decision against this generation: because they were turned from their sins at the preaching of Jonah; and now a greater than Jonah is here.
42 The Queen of the South will stand up at the Judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Shlomo, but what is here now is greater than Shlomo.
42 The queen of the South will come up in the day of judging and give her decision against this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now a greater than Solomon is here.
43 "When an unclean spirit comes out of a person, it travels through dry country seeking rest and does not find it.
43 But the unclean spirit, when he is gone out of a man, goes through dry places looking for rest, and getting it not.
44 Then it says to itself, `I will return to the house I left.' When it arrives, it finds the house standing empty, swept clean and put in order.
44 Then he says, I will go back into my house from which I came out; and when he comes, he sees that there is no one in it, but that it has been made fair and clean.
45 Then it goes and takes with it seven other spirits more evil than itself, and they come and live there -- so that in the end, the person is worse off than he was before. This is how it will be for this wicked generation."
45 Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.
46 He was still speaking to the crowd when his mother and brothers appeared outside, asking to talk with him.
46 While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.
47
47 And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.
48 But to the one who had informed him he replied, "Who is my mother? Who are my brothers?"
48 But he in answer said to him who gave the news, Who is my mother and who are my brothers?
49 Pointing to his talmidim, he said, "Look! Here are my mother and my brothers!
49 And he put out his hand to his disciples and said, See, my mother and my brothers!
50 Whoever does what my Father in heaven wants, that person is my brother and sister and mother."
50 For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.