Parallel Bible results for "matthew 12"

Matthew 12

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1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
1 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them.
2 When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
2 Some Pharisees reported them to Jesus: "Your disciples are breaking the Sabbath rules!"
3 He answered, “Haven’t you read what David did when he and his companions were hungry?
3 Jesus said, "Really? Didn't you ever read what David and his companions did when they were hungry,
4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.
4 how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat?
5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?
5 And didn't you ever read in God's Law that priests carrying out their Temple duties break Sabbath rules all the time and it's not held against them?
6 I tell you that something greater than the temple is here.
6 "There is far more at stake here than religion.
7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’you would not have condemned the innocent.
7 If you had any idea what this Scripture meant - 'I prefer a flexible heart to an inflexible ritual' - you wouldn't be nitpicking like this.
8 For the Son of Man is Lord of the Sabbath.”
8 The Son of Man is no lackey to the Sabbath; he's in charge."
9 Going on from that place, he went into their synagogue,
9 When Jesus left the field, he entered their meeting place.
10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
10 There was a man there with a crippled hand. They said to Jesus, "Is it legal to heal on the Sabbath?" They were baiting him.
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
11 He replied, "Is there a person here who, finding one of your lambs fallen into a ravine, wouldn't, even though it was a Sabbath, pull it out?
12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
12 Surely kindness to people is as legal as kindness to animals!"
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other.
13 Then he said to the man, "Hold out your hand." He held it out and it was healed.
14 But the Pharisees went out and plotted how they might kill Jesus.
14 The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.
15 Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all
16 He warned them not to tell others about him.
16 . He also cautioned them to keep it quiet,
17 This was to fulfill what was spoken through the prophet Isaiah:
17 following guidelines set down by Isaiah:
18 “Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
18 Look well at my handpicked servant; I love him so much, take such delight in him. I've placed my Spirit on him; he'll decree justice to the nations.
19 He will not quarrel or cry out; no one will hear his voice in the streets.
19 But he won't yell, won't raise his voice; there'll be no commotion in the streets.
20 A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.
20 He won't walk over anyone's feelings, won't push you into a corner. Before you know it, his justice will triumph;
21 In his name the nations will put their hope.”
21 the mere sound of his name will signal hope, even among far-off unbelievers.
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
22 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing.
23 All the people were astonished and said, “Could this be the Son of David?”
23 The people who saw it were impressed - "This has to be the Son of David!"
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
24 But the Pharisees, when they heard the report, were cynical. "Black magic," they said. "Some devil trick he's pulled from his sleeve."
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
25 Jesus confronted their slander. "A judge who gives opposite verdicts on the same person cancels himself out; a family that's in a constant squabble disintegrates;
26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
26 if Satan banishes Satan, is there any Satan left?
27 And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges.
27 If you're slinging devil mud at me, calling me a devil kicking out devils, doesn't the same mud stick to your own exorcists?
28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
28 "But if it's by God's power that I am sending the evil spirits packing, then God's kingdom is here for sure.
29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
29 How in the world do you think it's possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30 “Whoever is not with me is against me, and whoever does not gather with me scatters.
30 "This is war, and there is no neutral ground. If you're not on my side, you're the enemy; if you're not helping, you're making things worse.
31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
31 "There's nothing done or said that can't be forgiven. But if you deliberately persist in your slanders against God's Spirit, you are repudiating the very One who forgives.
32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
32 If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you're sawing off the branch on which you're sitting, severing by your own perversity all connection with the One who forgives.
33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
33 "If you grow a healthy tree, you'll pick healthy fruit. If you grow a diseased tree, you'll pick worm-eaten fruit. The fruit tells you about the tree.
34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
34 "You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It's your heart, not the dictionary, that gives meaning to your words.
35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.
35 A good person produces good deeds and words season after season. An evil person is a blight on the orchard.
36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.
36 Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously.
37 For by your words you will be acquitted, and by your words you will be condemned.”
37 Words can be your salvation. Words can also be your damnation."
38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
38 Later a few religion scholars and Pharisees got on him. "Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?"
39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.
39 Jesus said, "You're looking for proof, but you're looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you're going to get is what looks like the absence of proof: Jonah-evidence.
40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
40 Like Jonah, three days and nights in the fish's belly, the Son of Man will be gone three days and nights in a deep grave.
41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.
41 "On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about 'proofs.'
42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
42 On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon's is right in front of you, and you quibble over 'evidence.'
43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it.
43 "When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn't find anyone,
44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.
44 it says, 'I'll go back to my old haunt.' On return it finds the person spotlessly clean, but vacant.
45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”
45 It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he'd never gotten cleaned up in the first place. "That's what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren't hospitable to my kingdom message, and now all the devils are moving back in."
46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
46 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him.
47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”
47 Someone told Jesus, "Your mother and brothers are out here, wanting to speak with you."
48 He replied to him, “Who is my mother, and who are my brothers?”
48 Jesus didn't respond directly, but said, "Who do you think my mother and brothers are?"
49 Pointing to his disciples, he said, “Here are my mother and my brothers.
49 He then stretched out his hand toward his disciples. "Look closely. These are my mother and brothers.
50 For whoever does the will of my Father in heaven is my brother and sister and mother.”
50 Obedience is thicker than blood. The person who obeys my heavenly Father's will is my brother and sister and mother."
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.