Parallel Bible results for "matthew 13"

Matthew 13

The Bible in Basic English BBE

1 On that day Jesus went out of the house and was seated by the seaside.

2 And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea.

3 And he gave them teaching in the form of a story, saying, A man went out to put seed in the earth;

4 And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food:

5 And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep:

6 And when the sun was high, it was burned; and because it had no root it became dry and dead.

7 And some seeds went among thorns, and the thorns came up and they had no room for growth:

8 And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much.

9 He who has ears, let him give ear.

10 And the disciples came and said to him, Why do you say things to them in the form of stories?

11 And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given.

12 Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away.

13 For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them.

14 And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:

15 For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.

16 But a blessing be on your eyes, because they see; and on your ears, because they are open.

17 For truly, I say to you that prophets and upright men had a desire to see the things which you see, and saw them not; and to have knowledge of the words which have come to your ears, and they had it not.

18 Give ear, then, to the story of the man who put the seed in the earth.

19 When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.

20 And that which went on the stones, this is he who, hearing the word, straight away takes it with joy;

21 But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

22 And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit.

23 And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

24 And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field:

25 But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away.

26 But when the green stem came up and gave fruit, the evil plants were seen at the same time.

27 And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants?

28 And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up?

29 But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them.

30 Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

31 He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field:

32 Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

33 Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened.

34 All these things Jesus said to the people in the form of stories; and without a story he said nothing to them:

35 That it might come true which was said by the prophet, Opening my mouth, I will give out stories; I will give knowledge of things kept secret from before all time.

36 Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field.

37 And he made answer and said, He who puts the good seed in the earth is the Son of man;

38 And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One;

39 And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels.

40 As then the evil plants are got together and burned with fire, so will it be in the end of the world.

41 The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong,

42 And will put them into the fire; there will be weeping and cries of sorrow.

43 Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.

44 The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field.

45 Again, the kingdom of heaven is like a trader searching for beautiful jewels.

46 And having come across one jewel of great price, he went and gave all he had in exchange for it.

47 Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish:

48 When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away.

49 So will it be in the end of the world: the angels will come and take out the bad from the good,

50 And will put them into the fire: there will be weeping and cries of sorrow.

51 Are all these things now clear to you? They say to him, Yes.

52 And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.

53 And when Jesus had come to the end of these stories he went away from there.

54 And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power?

55 Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas?

56 And his sisters, are they not all with us? from where, then, has he all these things?

57 And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family.

58 And the works of power which he did there were small in number because they had no faith.

Orthodox Jewish Bible OJB

1 3 On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.

2 And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.

3 And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow [seeds].

4 And while he sowed, on the one hand, this [seed] fell along the road, and the birds having come, devoured them.

5 And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil’s depth.

6 And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.

7 And others fell among the thorns, and the thorns grew up and choked them.

8 But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.

9 The one having oznayim (spiritual ears), let him hear!

10 And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?

11 And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.

12 For whoever has, [more] will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him (see Mt 25:14-29).

13 For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they have binah (understanding).

14 And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).

15 HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH. (For the heart of this people has been made dull, and with [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing] YESHAYAH 6:9-10).

16 But ashrey are your eyes, for they see, and your ears, for they hear.

17 For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it.

18 You, therefore, listen to the mashal of the sower.

19 When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.

20 And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.

21 Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the [true Orthodox Jewish] faith. [YIRMEYAH 30:7]

22 And the [zera] sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh (the anxiety of this age, DEVARIM 28:65) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful. [YESHAYAH 53:9]

23 And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears pri and, one produces a hundred, the other sixty, the other thirty.

24 Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.

25 But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.

26 But when the wheat sprouted and produced pri, then the weeds also appeared.

27 So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?

28 And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?

29 But he says, No, lest gathering the weeds you should uproot the wheat together with them.

30 Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.

31 Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.

32 This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM IYOV 35:11) come and dwell in its branches.

33 Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.

34 All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:

35 So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world. [TEHILLIM 78:2]

36 Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiach’s talmidim approached him, saying, Explain to us the mashal of the weeds of the field.

37 And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Ben HaAdam (Moshiach).

38 The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah (sons of the Evil one, BERESHIS 3:15).

39 And the Oyev (the Enemy) sowing them is Hasatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).

40 As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.

41 The Ben HaAdam [Moshiach] will send forth his malachim, and they will pull up and gather out of the Moshiach’s Malchut all the things making meshummad (apostate) and the ones who are without Torah and antinomian.

42 And Moshiach’s malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.

43 Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.

44 The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.

45 Again, the Malchut HaShomayim is like a merchant searching for fine pearls.

46 And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.

47 Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,

48 which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.

49 Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the reshaim from among the tzaddikim.

50 And they will throw the reshaim into the furnace of Eish. In that place there will be weeping and gnashing of teeth.

51 Did you have binah of all these things? They say to Rebbe, Melech HaMoshiach, Ken.

52 So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, Torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).

53 And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.

54 And having come into Moshiach’s shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?

55 Is this not the ben hanaggar (the carpenter’s son)? Is not his Em called Miryam? And are not his achim Yaakov*, Yosef, Shimon and Yehuda**?

56 And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?

57 And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.

58 And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).