The Message Bible MSG
The Latin Vulgate VUL
1 At about that same time Jesus left the house and sat on the beach.
1
in illo die exiens Iesus de domo sedebat secus mare
2 In no time at all a crowd gathered along the shoreline, forcing him to get into a boat.
2
et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore
3 Using the boat as a pulpit, he addressed his congregation, telling stories.
3
et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare
4 As he scattered the seed, some of it fell on the road, and birds ate it.
4
et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea
5 Some fell in the gravel; it sprouted quickly but didn't put down roots,
5
alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae
6 so when the sun came up it withered just as quickly.
6
sole autem orto aestuaverunt et quia non habebant radicem aruerunt
7 Some fell in the weeds; as it came up, it was strangled by the weeds.
7
alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea
8 Some fell on good earth, and produced a harvest beyond his wildest dreams.
8
alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum
9 "Are you listening to this? Really listening?"
9
qui habet aures audiendi audiat
10 The disciples came up and asked, "Why do you tell stories?"
10
et accedentes discipuli dixerunt ei quare in parabolis loqueris eis
11 He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them.
11
qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum
12 Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears.
12
qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo
13 That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it.
13
ideo in parabolis loquor eis quia videntes non vident et audientes non audiunt neque intellegunt
14 I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing.
14
et adimpletur eis prophetia Esaiae dicens auditu audietis et non intellegetis et videntes videbitis et non videbitis
15 The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them.
15
incrassatum est enim cor populi huius et auribus graviter audierunt et oculos suos cluserunt nequando oculis videant et auribus audiant et corde intellegant et convertantur et sanem eos
16 "But you have God-blessed eyes - eyes that see! And God-blessed ears - ears that hear!
16
vestri autem beati oculi quia vident et aures vestrae quia audiunt
17 A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
17
amen quippe dico vobis quia multi prophetae et iusti cupierunt videre quae videtis et non viderunt et audire quae auditis et non audierunt
18 "Study this story of the farmer planting seed.
18
vos ergo audite parabolam seminantis
19 When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road.
19
omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est
20 "The seed cast in the gravel - this is the person who hears and instantly responds with enthusiasm.
20
qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud
21 But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
21
non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur
22 "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
22
qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur
23 "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams."
23
qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta
24 He told another story. "God's kingdom is like a farmer who planted good seed in his field.
24
aliam parabolam proposuit illis dicens simile factum est regnum caelorum homini qui seminavit bonum semen in agro suo
25 That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn.
25
cum autem dormirent homines venit inimicus eius et superseminavit zizania in medio tritici et abiit
26 When the first green shoots appeared and the grain began to form, the thistles showed up, too.
26
cum autem crevisset herba et fructum fecisset tunc apparuerunt et zizania
27 "The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?'
27
accedentes autem servi patris familias dixerunt ei domine nonne bonum semen seminasti in agro tuo unde ergo habet zizania
28 "He answered, 'Some enemy did this.' "The farmhands asked, 'Should we weed out the thistles?'
28
et ait illis inimicus homo hoc fecit servi autem dixerunt ei vis imus et colligimus ea
29 "He said, 'No, if you weed the thistles, you'll pull up the wheat, too.
29
et ait non ne forte colligentes zizania eradicetis simul cum eis et triticum
30 Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'"
30
sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum
31 Another story. "God's kingdom is like a pine nut that a farmer plants.
31
aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo
32 It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it."
32
quod minimum quidem est omnibus seminibus cum autem creverit maius est omnibus holeribus et fit arbor ita ut volucres caeli veniant et habitent in ramis eius
33 Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread - and waits while the dough rises."
33
aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum
34 All Jesus did that day was tell stories - a long storytelling afternoon.
34
haec omnia locutus est Iesus in parabolis ad turbas et sine parabolis non loquebatur eis
35 His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day.
35
ut impleretur quod dictum erat per prophetam dicentem aperiam in parabolis os meum eructabo abscondita a constitutione mundi
36 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field."
36
tunc dimissis turbis venit in domum et accesserunt ad eum discipuli eius dicentes dissere nobis parabolam zizaniorum agri
37 So he explained. "The farmer who sows the pure seed is the Son of Man.
37
qui respondens ait qui seminat bonum semen est Filius hominis
38 The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil,
38
ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam
39 and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
39
inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt
40 "The picture of thistles pulled up and burned is a scene from the final act.
40
sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi
41 The Son of Man will send his angels, weed out the thistles from his kingdom,
41
mittet Filius hominis angelos suos et colligent de regno eius omnia scandala et eos qui faciunt iniquitatem
42 pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen.
42
et mittent eos in caminum ignis ibi erit fletus et stridor dentium
43 At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening?
43
tunc iusti fulgebunt sicut sol in regno Patris eorum qui habet aures audiat
44 "God's kingdom is like a treasure hidden in a field for years and then accidently found by a trespasser. The finder is ecstatic - what a find! - and proceeds to sell everything he owns to raise money and buy that field.
44
simile est regnum caelorum thesauro abscondito in agro quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa quae habet et emit agrum illum
45 "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls.
45
iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas
46 Finding one that is flawless, he immediately sells everything and buys it.
46
inventa autem una pretiosa margarita abiit et vendidit omnia quae habuit et emit eam
47 "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish.
47
iterum simile est regnum caelorum sagenae missae in mare et ex omni genere congreganti
48 When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away.
48
quam cum impleta esset educentes et secus litus sedentes elegerunt bonos in vasa malos autem foras miserunt
49 That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish
49
sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum
50 and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good."
50
et mittent eos in caminum ignis ibi erit fletus et stridor dentium
51 Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes."
51
intellexistis haec omnia dicunt ei etiam
52 He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it."
52
ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera
53 When Jesus finished telling these stories, he left there,
53
et factum est cum consummasset Iesus parabolas istas transiit inde
54 returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?"
54
et veniens in patriam suam docebat eos in synagogis eorum ita ut mirarentur et dicerent unde huic sapientia haec et virtutes
55 But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas.
55
nonne hic est fabri filius nonne mater eius dicitur Maria et fratres eius Iacobus et Ioseph et Simon et Iudas
56 All his sisters live here. Who does he think he is?"
56
et sorores eius nonne omnes apud nos sunt unde ergo huic omnia ista
57 They got their noses all out of joint.
57
et scandalizabantur in eo Iesus autem dixit eis non est propheta sine honore nisi in patria sua et in domo sua
58 But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
58
et non fecit ibi virtutes multas propter incredulitatem illorum
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.