Parallel Bible results for "matthew 16"

Matthew 16

BBE

OJB

1 And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
1 6 And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (sign) from Shomayim.
2 But in answer he said to them, At nightfall you say, The weather will be good, for the sky is red.
2 But in reply, Rebbe, Melech HaMoshiach said to them, When it is erev, you say, It will be fair weather, for the sky is fiery red.
3 And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times.
3 And in the boker (morning) you say, There will be stormy weather today, for the sky is overcast fiery red and threatening. You have daas to distinguish the signs of the appearance of the sky, but you can’t discern the signs of the times? [T.N. See Ro 1:18]
4 An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
4 A dor rah umnaef (an evil and adulterous generation) demands an ot (sign), and no ot will be given it except the ot of Yonah HaNavi. And having left them, Rebbe, Melech HaMoshiach went away.
5 And when the disciples came to the other side they had not taken thought to get bread.
5 When the Moshiach’s talmidim arrived at the other side, they had forgotten to take lechem.
6 And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.
6 But Rebbe, Melech HaMoshiach said to them, Take special precaution against the chametz (swelling leaven) of the Perushim and Tzedukim.
7 And they were reasoning among themselves, saying, We took no bread.
7 But they began reasoning among themselves, saying, We took no lechem.
8 And Jesus, seeing it, said, O you of little faith, why are you reasoning among yourselves, because you have no bread?
8 But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?
9 Do you still not see, or keep in mind the five cakes of bread of the five thousand, and the number of baskets you took up?
9 Do you not yet have binah or remember the five loaves of the chamesh elafim (five thousand), and how many baskets full you took up?
10 Or the seven cakes of bread of the four thousand, and the number of baskets you took up?
10 Or the shevah loaves of the arbaat elafim (four thousand), and how many large baskets full you took up?
11 How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees?
11 How is it that you do not chap (grasp mentally) that I did not speak to you concerning lechem? But beware of the chametz (swelling [like evil, like gaavah, pride], all-permeating leaven) of the Perushim and Tzedukim.
12 Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
12 Then Moshiach’s talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the chametz of the lechem, but of the chametz of the teaching of the Perushim and the Tzedukim.
13 Now when Jesus had come into the parts of Caesarea Philippi, he said, questioning his disciples, Who do men say that the Son of man is?
13 Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Ben HaAdam am?
14 And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.
14 And Moshiach’s talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim.
15 He says to them, But who do you say that I am?
15 He says to them, But you, who do you consider me to be?
16 And Simon Peter made answer and said, You are the Christ, the Son of the living God.
16 And, Shimon Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!
17 And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.
17 And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shimon Bar Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi shbaShomayim.
18 And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it.
18 And I also say to you that you are Shimon Kefa [Petros] and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.
19 I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.
19 I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.
20 Then he gave orders to the disciples to give no man word that he was the Christ.
20 Then Rebbe, Melech HaMoshiach gave the directive to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach.
21 From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.
21 From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
22 And Peter, protesting, said to him, Be it far from you, Lord; it is impossible that this will come about.
22 And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!
23 But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.
23 But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, Hasatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!
24 Then Jesus said to his disciples, If any man would come after me, let him give up all, and take up his cross, and come after me.
24 Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
25 Because whoever has a desire to keep his life safe will have it taken from him; but whoever gives up his life because of me, will have it given back to him.
25 For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach] shall find it.
26 For what profit has a man, if he gets all the world with the loss of his life? or what will a man give in exchange for his life?
26 For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
27 For the Son of man will come in the glory of his Father with his angels; and then he will give to every man the reward of his works.
27 For the Ben HaAdam [Moshiach] is about to come in the kavod of his Av with his malachim and will then recompense every man according to his maasim.
28 Truly I say to you, There are some of those here who will not have a taste of death, till they see the Son of man coming in his kingdom.
28 Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam [Moshiach] coming in his Malchut.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.