The Message Bible MSG
The Latin Vulgate VUL
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
1
in illa hora accesserunt discipuli ad Iesum dicentes quis putas maior est in regno caelorum
2 For an answer Jesus called over a child, whom he stood in the middle of the room,
2
et advocans Iesus parvulum statuit eum in medio eorum
3 and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in.
3
et dixit amen dico vobis nisi conversi fueritis et efficiamini sicut parvuli non intrabitis in regnum caelorum
4 Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom.
4
quicumque ergo humiliaverit se sicut parvulus iste hic est maior in regno caelorum
5 What's more, when you receive the childlike on my account, it's the same as receiving me.
5
et qui susceperit unum parvulum talem in nomine meo me suscipit
6 "But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.
6
qui autem scandalizaverit unum de pusillis istis qui in me credunt expedit ei ut suspendatur mola asinaria in collo eius et demergatur in profundum maris
7 Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse - and it's doomsday to you if you do.
7
vae mundo ab scandalis necesse est enim ut veniant scandala verumtamen vae homini per quem scandalum venit
8 "If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire.
8
si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum
9 And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
9
et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est unoculum in vitam intrare quam duos oculos habentem mitti in gehennam ignis
10 "Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
10
videte ne contemnatis unum ex his pusillis dico enim vobis quia angeli eorum in caelis semper vident faciem Patris mei qui in caelis est
12 "Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one?
12
quid vobis videtur si fuerint alicui centum oves et erraverit una ex eis nonne relinquet nonaginta novem in montibus et vadit quaerere eam quae erravit
13 And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put?
13
et si contigerit ut inveniat eam amen dico vobis quia gaudebit super eam magis quam super nonaginta novem quae non erraverunt
14 Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
14
sic non est voluntas ante Patrem vestrum qui in caelis est ut pereat unus de pusillis istis
15 "If a fellow believer hurts you, go and tell him - work it out between the two of you. If he listens, you've made a friend.
15
si autem peccaverit in te frater tuus vade et corripe eum inter te et ipsum solum si te audierit lucratus es fratrem tuum
16 If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again.
16
si autem non te audierit adhibe tecum adhuc unum vel duos ut in ore duorum testium vel trium stet omne verbum
17 If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
17
quod si non audierit eos dic ecclesiae si autem et ecclesiam non audierit sit tibi sicut ethnicus et publicanus
18 "Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this.
18
amen dico vobis quaecumque alligaveritis super terram erunt ligata et in caelo et quaecumque solveritis super terram erunt soluta et in caelo
19 When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action.
19
iterum dico vobis quia si duo ex vobis consenserint super terram de omni re quacumque petierint fiet illis a Patre meo qui in caelis est
20 And when two or three of you are together because of me, you can be sure that I'll be there."
20
ubi enim sunt duo vel tres congregati in nomine meo ibi sum in medio eorum
21 At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
21
tunc accedens Petrus ad eum dixit Domine quotiens peccabit in me frater meus et dimittam ei usque septies
22 Jesus replied, "Seven! Hardly. Try seventy times seven.
22
dicit illi Iesus non dico tibi usque septies sed usque septuagies septies
23 "The kingdom of God is like a king who decided to square accounts with his servants.
23
ideo adsimilatum est regnum caelorum homini regi qui voluit rationem ponere cum servis suis
24 As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars.
24
et cum coepisset rationem ponere oblatus est ei unus qui debebat decem milia talenta
25 He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
25
cum autem non haberet unde redderet iussit eum dominus venundari et uxorem eius et filios et omnia quae habebat et reddi
26 "The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.'
26
procidens autem servus ille orabat eum dicens patientiam habe in me et omnia reddam tibi
27 Touched by his plea, the king let him off, erasing the debt.
27
misertus autem dominus servi illius dimisit eum et debitum dimisit ei
28 "The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
28
egressus autem servus ille invenit unum de conservis suis qui debebat ei centum denarios et tenens suffocabat eum dicens redde quod debes
29 "The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.'
29
et procidens conservus eius rogabat eum dicens patientiam habe in me et omnia reddam tibi
30 But he wouldn't do it. He had him arrested and put in jail until the debt was paid.
30
ille autem noluit sed abiit et misit eum in carcerem donec redderet debitum
31 When the other servants saw this going on, they were outraged and brought a detailed report to the king.
31
videntes autem conservi eius quae fiebant contristati sunt valde et venerunt et narraverunt domino suo omnia quae facta erant
32 "The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy.
32
tunc vocavit illum dominus suus et ait illi serve nequam omne debitum dimisi tibi quoniam rogasti me
33 Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?'
33
non ergo oportuit et te misereri conservi tui sicut et ego tui misertus sum
34 The king was furious and put the screws to the man until he paid back his entire debt.
34
et iratus dominus eius tradidit eum tortoribus quoadusque redderet universum debitum
35 And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
35
sic et Pater meus caelestis faciet vobis si non remiseritis unusquisque fratri suo de cordibus vestris
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.