Parallel Bible results for "matthew 19"

Matthew 19

The Bible in Basic English BBE

1 And it came about that after saying these words, Jesus went away from Galilee, and came into the parts of Judaea on the other side of Jordan.

2 And a great number went after him; and he made them well there.

3 And certain Pharisees came to him, testing him, and saying, Is it right for a man to put away his wife for every cause?

4 And he said in answer, Have you not seen in the Writings, that he who made them at the first made them male and female, and said,

5 For this cause will a man go away from his father and mother, and be joined to his wife; and the two will become one flesh?

6 So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.

7 They say to him, Why then did Moses give orders that a husband might give her a statement in writing and be free from her?

8 He says to them, Moses, because of your hard hearts, let you put away your wives: but it has not been so from the first.

9 And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and takes another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.

10 The disciples say to him, If this is the position of a man in relation to his wife, it is better not to be married.

11 But he said to them, Not all men are able to take in this saying, but only those to whom it is given.

12 For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

13 Then some people took little children to him, so that he might put his hands on them in blessing: and the disciples said sharp words to them.

14 But Jesus said, Let the little ones come to me, and do not keep them away: for of such is the kingdom of heaven.

15 And he put his hands on them, and went away.

16 And one came to him and said, Master, what good thing have I to do, so that I may have eternal life?

17 And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.

18 He says to him, Which? And Jesus said, Do not put anyone to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness,

19 Give honour to your father and your mother: and, Have love for your neighbour as for yourself.

20 The young man says to him, All these things have I done: what more is there?

21 Jesus said to him, If you have a desire to be complete, go, get money for your property, and give it to the poor, and you will have wealth in heaven: and come after me.

22 But hearing these words the young man went away sorrowing: for he had much property.

23 And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven.

24 And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God.

25 And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation?

26 And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.

27 Then Peter said to him, See, we have given up everything and have come after you; what then will we have?

28 And Jesus said to them, Truly I say to you that in the time when all things are made new, and the Son of man is seated in his glory, you who have come after me will be seated on twelve seats, judging the twelve tribes of Israel.

29 And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.

30 But a great number who are first will be last, and some who are last will be first.

Orthodox Jewish Bible OJB

1 9 And it came to pass when Rebbe, Melech HaMoshiach finished these dvarim, he departed from the Galil and came into the regions of Yehudah east of the Yarden River.

2 And a great multitude followed Rebbe, Melech HaMoshiach, who brought refuah (healing) to them there.

3 And the Perushim approached him with a she’elah to test him, and they asked him, Is it mutar (permissible) for a man to give a get (divorce) to his wife for any and every reason?

4 But Rebbe, Melech HaMoshiach said in reply, Have you not read that HaBoreh (The Creator, G-d) bereshis (in the beginning) created them zachar (male) and nekevah (female) [BERESHIS 1:27, 5:2]?

5 And he said, Because of this, YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO VHAYU LVASAR ECHAD (a man will leave his father and his mother and will be joined to his isha (wife), and the two will be one flesh, BERESHIS 2:24).

6 So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.

7 They say to him, Why then did Moshe Rabbenu give the mitzvah to give the get, the sefer keritut, and send her away?

8 He says to them, Moshe, because of your hardness of heart, permitted you to give the get to your wives; but from bereshis (in the beginning), however, it was not so.

9 But I [Moshiach] say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).

10 Moshiach’s talmidim say to him, If thus is the case of the man with the wife, nikhnas lchuppah (to be wed) is not advantageous.

11 But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given.

12 For there are sarisim (eunuchs) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut HaShomayim. The one able to receive this, let him receive it.

13 Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiach’s talmidim rebuked them.

14 But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.

15 And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there.

16 And one, having approached Rebbe, Melech HaMoshiach, said, Rebbe, what mitzvah, what good may I do that I may have Chayyei Olam?

17 And Rebbe, Melech HaMoshiach said to him, Why do you ask me about the good? There is only One who is good, nu? But if you wish to enter into Chayyim (Life), do not fail to be shomer mitzvot.

18 He says to Rebbe, Melech HaMoshiach, Which mitzvah? And Rebbe, Melech HaMoshiach said, LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHAH, VAHAVTAH LREACHA KAMOCHA (You shall not murder, commit adultery, steal, bear false witness;

19 Honor your father and your mother, and you shall love your neighbor as yourself, SHEMOT 20:13(13-16); DEVARIM 5:17-20; SHEMOT 20:12; DEVARIM 5:16; VAYIKRA 19:18.

20 The bocher (bachelor, young man) says to Rebbe, Melech HaMoshiach, I was shomer mitzvot and frum in all these things, so where do I still fall short?

21 Rebbe, Melech HaMoshiach said to him, If you wish to be tamim (perfect), if you wish to have shelemut (perfection, completeness), then go and sell your possessions and give to the aniyim (poor) and you will have otzar (treasure) in Shomayim. Then come and follow me [Moshiach].

22 But having heard the divrei Moshiach, the young man went away with agmat nefesh (grief), for he was having many possessions.

23 And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim.

24 And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.

25 And when Moshiach’s talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshuat Eloheinu?

26 And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.

27 Then Kefa said in reply to him, Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?

28 And Moshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Ben HaAdam [Moshiach] sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel.

29 And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me [Moshiach] and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.

30 And many who are Rishonim (first ones) will be Acharonim (last ones), and the Acharonim, Rishonim.