The Message Bible MSG
The Latin Vulgate VUL
1 Jesus responded by telling still more stories.
1
et respondens Iesus dixit iterum in parabolis eis dicens
2 "God's kingdom," he said, "is like a king who threw a wedding banquet for his son.
2
simile factum est regnum caelorum homini regi qui fecit nuptias filio suo
3 He sent out servants to call in all the invited guests. And they wouldn't come!
3
et misit servos suos vocare invitatos ad nuptias et nolebant venire
4 "He sent out another round of servants, instructing them to tell the guests, 'Look, everything is on the table, the prime rib is ready for carving. Come to the feast!'
4
iterum misit alios servos dicens dicite invitatis ecce prandium meum paravi tauri mei et altilia occisa et omnia parata venite ad nuptias
5 "They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop.
5
illi autem neglexerunt et abierunt alius in villam suam alius vero ad negotiationem suam
6 The rest, with nothing better to do, beat up on the messengers and then killed them.
6
reliqui vero tenuerunt servos eius et contumelia adfectos occiderunt
7 The king was outraged and sent his soldiers to destroy those thugs and level their city.
7
rex autem cum audisset iratus est et missis exercitibus suis perdidit homicidas illos et civitatem illorum succendit
8 "Then he told his servants, 'We have a wedding banquet all prepared but no guests. The ones I invited weren't up to it.
8
tunc ait servis suis nuptiae quidem paratae sunt sed qui invitati erant non fuerunt digni
9 Go out into the busiest intersections in town and invite anyone you find to the banquet.'
9
ite ergo ad exitus viarum et quoscumque inveneritis vocate ad nuptias
10 The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on - every place filled.
10
et egressi servi eius in vias congregaverunt omnes quos invenerunt malos et bonos et impletae sunt nuptiae discumbentium
11 "When the king entered and looked over the scene, he spotted a man who wasn't properly dressed.
11
intravit autem rex ut videret discumbentes et vidit ibi hominem non vestitum veste nuptiali
12 He said to him, 'Friend, how dare you come in here looking like that!' The man was speechless.
12
et ait illi amice quomodo huc intrasti non habens vestem nuptialem at ille obmutuit
13 Then the king told his servants, 'Get him out of here - fast. Tie him up and ship him to hell. And make sure he doesn't get back in.'
13
tunc dixit rex ministris ligatis pedibus eius et manibus mittite eum in tenebras exteriores ibi erit fletus et stridor dentium
14 "That's what I mean when I say, 'Many get invited; only a few make it.'"
14
multi autem sunt vocati pauci vero electi
15 That's when the Pharisees plotted a way to trap him into saying something damaging.
15
tunc abeuntes Pharisaei consilium inierunt ut caperent eum in sermone
16 They sent their disciples, with a few of Herod's followers mixed in, to ask, "Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don't pander to your students.
16
et mittunt ei discipulos suos cum Herodianis dicentes magister scimus quia verax es et viam Dei in veritate doces et non est tibi cura de aliquo non enim respicis personam hominum
17 So tell us honestly: Is it right to pay taxes to Caesar or not?"
17
dic ergo nobis quid tibi videatur licet censum dare Caesari an non
18 Jesus knew they were up to no good. He said, "Why are you playing these games with me? Why are you trying to trap me?
18
cognita autem Iesus nequitia eorum ait quid me temptatis hypocritae
19 Do you have a coin? Let me see it." They handed him a silver piece.
19
ostendite mihi nomisma census at illi obtulerunt ei denarium
20 "This engraving - who does it look like? And whose name is on it?"
20
et ait illis Iesus cuius est imago haec et suprascriptio
21 They said, "Caesar." "Then give Caesar what is his, and give God what is his."
21
dicunt ei Caesaris tunc ait illis reddite ergo quae sunt Caesaris Caesari et quae sunt Dei Deo
22 The Pharisees were speechless. They went off shaking their heads.
22
et audientes mirati sunt et relicto eo abierunt
23 That same day, Sadducees approached him. This is the party that denies any possibility of resurrection.
23
in illo die accesserunt ad eum Sadducaei qui dicunt non esse resurrectionem et interrogaverunt eum
24 They asked, "Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and get her with child.
24
dicentes magister Moses dixit si quis mortuus fuerit non habens filium ut ducat frater eius uxorem illius et suscitet semen fratri suo
25 Here's a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother.
25
erant autem apud nos septem fratres et primus uxore ducta defunctus est et non habens semen reliquit uxorem suam fratri suo
26 The second brother also left her childless, then the third - and on and on, all seven.
26
similiter secundus et tertius usque ad septimum
27 Eventually the wife died.
27
novissime autem omnium et mulier defuncta est
28 Now here's our question: At the resurrection, whose wife is she? She was a wife to each of them."
28
in resurrectione ergo cuius erit de septem uxor omnes enim habuerunt eam
29 Jesus answered, "You're off base on two counts: You don't know your Bibles, and you don't know how God works.
29
respondens autem Iesus ait illis erratis nescientes scripturas neque virtutem Dei
30 At the resurrection we're beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God.
30
in resurrectione enim neque nubent neque nubentur sed sunt sicut angeli Dei in caelo
31 And regarding your speculation on whether the dead are raised or not, don't you read your Bibles? The grammar is clear: God says,
31
de resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis
32 'I am - not was - the God of Abraham, the God of Isaac, the God of Jacob.' The living God defines himself not as the God of dead men, but of the living."
32
ego sum Deus Abraham et Deus Isaac et Deus Iacob non est Deus mortuorum sed viventium
33 Hearing this exchange the crowd was much impressed.
33
et audientes turbae mirabantur in doctrina eius
34 When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault.
34
Pharisaei autem audientes quod silentium inposuisset Sadducaeis convenerunt in unum
35 One of their religion scholars spoke for them, posing a question they hoped would show him up:
35
et interrogavit eum unus ex eis legis doctor temptans eum
36 "Teacher, which command in God's Law is the most important?"
36
magister quod est mandatum magnum in lege
37 Jesus said, "'Love the Lord your God with all your passion and prayer and intelligence.'
37
ait illi Iesus diliges Dominum Deum tuum ex toto corde tuo et in tota anima tua et in tota mente tua
38 This is the most important, the first on any list.
38
hoc est maximum et primum mandatum
39 But there is a second to set alongside it: 'Love others as well as you love yourself.'
39
secundum autem simile est huic diliges proximum tuum sicut te ipsum
40 These two commands are pegs; everything in God's Law and the Prophets hangs from them."
40
in his duobus mandatis universa lex pendet et prophetae
41 As the Pharisees were regrouping, Jesus caught them off balance with his own test question:
41
congregatis autem Pharisaeis interrogavit eos Iesus
42 "What do you think about the Christ? Whose son is he?" They said, "David's son."
42
dicens quid vobis videtur de Christo cuius filius est dicunt ei David
43 Jesus replied, "Well, if the Christ is David's son, how do you explain that David, under inspiration, named Christ his 'Master'?
43
ait illis quomodo ergo David in spiritu vocat eum Dominum dicens
44 God said to my Master, "Sit here at my right hand until I make your enemies your footstool."
44
dixit Dominus Domino meo sede a dextris meis donec ponam inimicos tuos scabillum pedum tuorum
45 "Now if David calls him 'Master,' how can he at the same time be his son?"
45
si ergo David vocat eum Dominum quomodo filius eius est
46 That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.
46
et nemo poterat respondere ei verbum neque ausus fuit quisquam ex illa die eum amplius interrogare
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.