Parallel Bible results for "matthew 24"

Matthew 24

BBE

OJB

1 And Jesus went out of the Temple, and on the way his disciples came to him, pointing out the buildings of the Temple.
1 4 And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.
2 But he, answering, said to them, See you not all these things? truly I say to you that here there will not be one stone resting on another, which will not be pulled down.
2 But he said in reply to them, Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished.
3 And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world?
3 And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh?
4 And Jesus said to them in answer, Take care that you are not tricked.
4 And Rebbe, Melech HaMoshiach said in reply to them, See to it that someone does not deceive you.
5 For people will come in my name, saying, I am the Christ; and a number will be turned from the true way through them.
5 For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many.
6 And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.
6 But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End).
7 For nation will be moved against nation, and kingdom against kingdom, and men will be without food, and the earth will be shaking in different places;
7 For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. There will be famines, earthquakes in place after place.
8 But all these things are the first of the troubles.
8 But all these things are but the beginning of the Chevlei [Moshiach].
9 Then they will be cruel to you, and will put you to death: and you will be hated by all nations because of my name.
9 Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua, Yeshua).
10 And numbers of people will be turned from the right way, and will give one another up and have hate for one another.
10 And then many will be led into chet (sin), and others they will hand over, and they will hate others.
11 And a number of false prophets will come, causing error.
11 And many neviei sheker (false prophets) will arise and will deceive many.
12 And because wrongdoing will be increased, the love of most people will become cold.
12 And because of the increased mufkarut (lawlessness, anarchy—Mt 7:23), the agape (love) of many will become cold.
13 But he who goes through to the end will get salvation.
13 But the one having endured to HaKetz (the End), this one will receive Yeshuat Eloheinu.
14 And this good news of the kingdom will be given through all the world for a witness to all nations; and then the end will come.
14 And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz (the End).
15 When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),
15 Therefore, when you see the SHIKUTS MESHOMEM [Mk 13:14] (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place, i.e., the Beis Hamikdash)—let the reader understand!
16 Then let those who are in Judaea go in flight to the mountains:
16 Then the ones in Yehudah, let them flee to the mountains.
17 Let not him who is on the house-top go down to take anything out of his house:
17 The one upon the roof, let him not come down to carry away the things from his bais (house).
18 And let not him who is in the field go back to get his coat.
18 And the one in the field, let him not turn back to get his kaftan.
19 But it will be hard for women who are with child and for those with babies at the breast in those days.
19 But oy to the ones with child and the ones with nursing infants in those days.
20 And say a prayer that your flight may not be in the winter, or on a Sabbath.
20 But offer tefillos that your escape may not be in winter or on Shabbos.
21 Because in those days there will be great sorrow, such as there has not been from the start of the world till now, or ever will be.
21 For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again.
22 And if those days had not been made short there would have been no salvation for any, but because of the saints those days will be made short.
22 And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kadoshim, the Bechirim (Chosen Ones), those days will be cut short.
23 Then if any man says to you, See, here is the Christ, or, Here; do not put faith in him;
23 Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach!, Or, Hinei! Here! Do not have emunah (faith) [in that].
24 For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.
24 For meshichei sheker (false Moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones).
25 See, I have made it clear to you before it comes about.
25 Hinei! I have told you beforehand!
26 If, then, they say to you, See, he is in the waste land; go not out: See, he is in the inner rooms; put no faith in it.
26 If, therefore, they say to you, Hinei! He [Moshiach] is in the desert! Do not go out [there]. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah [in that].
27 Because as in a thunderstorm the bright light coming from the east is seen even in the west; so will be the coming of the Son of man.
27 For as lightning goes out from the mizrach (east) and shines to as far as the maarav (west), thus will be the Bias HaMoshiach (coming of the Messiah, the Ben HaAdam, Son of Man?DANIEL 7:13).
28 Wherever the dead body is, there will the eagles come together.
28 Wherever the place of the Geviya (Corpse) is, there will be gathered together the nesharim (vultures, eagles [popularly]).
29 But straight away, after the trouble of those days, the sun will be made dark and the moon will not give her light and the stars will come down from heaven and the powers of heaven will be moved:
29 Immediately after the Tzarah (Tribulation Mt 24:21) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken.
30 And then the sign of the Son of man will be seen in heaven: and then all the nations of the earth will have sorrow, and they will see the Son of man coming on the clouds of heaven with power and great glory.
30 And then will appear the Ot Ben Adam (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory).
31 And he will send out his angels with a great sound of a horn, and they will get his saints together from the four winds, from one end of heaven to the other.
31 Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach’s Bechirim from the four winds, from one end of Shomayim to the other.
32 Now take an example from the fig-tree: when her branch has become soft and puts out its leaves, you are certain that the summer is near;
32 And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near;
33 Even so, when you see all these things, you may be certain that he is near, even at the doors.
33 thus also you, when you see all these things, know that it is near, at the very doors.
34 Truly I say to you, This generation will not come to an end till all these things are complete.
34 Omein, I say to you, that this dor (generation) will by no means pass away until all these things come about.
35 Heaven and earth will come to an end, but my words will not come to an end.
35 Shomayim vHaAretz will pass away, but my Dvar will by no means pass away.
36 But of that day and hour no one has knowledge, not even the angels in heaven, or the Son, but the Father only.
36 But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me.
37 And as were the days of Noah, so will be the coming of the Son of man.
37 For as in the days of Noach, thus will be the Bias HaMoshiach, the Coming of the Ben HaAdam.
38 Because as in those days before the overflowing of the waters, they were feasting and taking wives and getting married, till the day when Noah went into the ark,
38 For as they were in those days before HaMabbul (the Flood), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah,
39 And they had no care till the waters came and took them all away; so will be the coming of the Son of man.
39 and they did not have daas until HaMabbul came and took away everything?thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam.
40 Then two men will be in the field; one is taken, and one let go;
40 Then two men will be in the field, one is snatched away, and one is left behind (not retained).
41 Two women will be crushing grain; one is taken, and one let go.
41 Two women are grinding in the mill house, one is snatched away, one is left behind.
42 Be watching, then! for you have no knowledge on what day your Lord will come.
42 So be shomer, be on your guard, because you do not have daas on which day will be the Bias of [Moshiach] Adoneichem (your L-rd).
43 But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.
43 But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.
44 Be ready then; for at a time which you have no thought of the Son of man will come.
44 For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Ben HaAdam, DANIEL 7:13).
45 Who is the true and wise servant, whom his lord has put over those in his house, to give them their food at the right time?
45 Who then is the faithful and wise eved (servant), whom the Adon appointed over the household servants to give the other servants their okhel at the prescribed time?
46 A blessing on that servant, who will be doing so when his lord comes.
46 Ashrey (happy) is that eved whom, when his Adon comes, finds him so doing.
47 Truly, I say to you, he will put him over all he has.
47 Omein, I say to you, the Adon will ordain him to oversee all his possessions.
48 But if that evil servant says in his heart, My lord is a long time in coming;
48 But if that wicked slave says in his heart, Adoni (My Master) is dragging his feet,
49 And is cruel to the other servants, taking his pleasure with those who are overcome with wine;
49 and that slave begins to beat his fellow avadim (slaves), and he eats and drinks with the ones getting drunk,
50 The lord of that servant will come in a day when he is not looking for him, and in an hour of which he has no knowledge,
50 the Adon of that slave will come on a day which he does not expect and at an hour of which he does not have daas.
51 And will have him cut in two, and will give him a part in the fate of the false ones: there will be weeping and cries of sorrow.
51 And the Adon will cut in two that slave, and the slave’s portion he will put with the tzevuim (hypocrites). There will be weeping and grinding of teeth.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.