Parallel Bible results for "matthew 25"

Matthew 25

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1 Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband.
1 5 Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
2 And five of them were foolish, and five were wise.
2 Now five of them were foolish and five were wise.
3 For the foolish, when they took their lights, took no oil with them.
3 When the foolish took their menorahs, they neglected to take shemen (oil).
4 But the wise took oil in their vessels with their lights.
4 But the wise took shemen in containers with their menorahs.
5 Now the husband was a long time in coming, and they all went to sleep.
5 Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.
6 But in the middle of the night there is a cry, The husband comes! Go out to him.
6 And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!
7 Then all those virgins got up, and made ready their lights.
7 Then all the ten alamot awakened and they trimmed their menorahs.
8 And the foolish said to the wise, Give us of your oil; for our lights are going out.
8 But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out.
9 But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves.
9 But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.
10 And while they went to get oil, the master came; and those who were ready went in with him to the feast: and the door was shut.
10 And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.
11 After that the other virgins came, saying, Lord, Lord, let us in.
11 And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us.
12 But he made answer and said, Truly I say to you, I have no knowledge of you.
12 But he, in reply, said, Omein, I say to you, I do not know you.
13 Keep watch, then, because you are not certain of the day or of the hour.
13 Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).
14 For it is as when a man, about to take a journey, got his servants together, and gave them his property.
14 For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.
15 And to one he gave five talents, to another two, to another one; to everyone as he was able; and he went on his journey.
15 And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
16 Straight away he who had been given the five talents went and did trade with them, and made five more.
16 After the man had gone, the one having received the five talents, went to work with them, and gained five others.
17 In the same way he who had been given the two got two more.
17 Likewise, the one having received the two talents, this one gained two others.
18 But he who was given the one went away and put it in a hole in the earth, and kept his lord's money in a secret place.
18 But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.
19 Now after a long time the lord of those servants comes, and makes up his account with them.
19 And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
20 And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.
20 Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.
21 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.
21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
22 And he who had the two talents came and said, Lord, you gave into my care two talents: see, I have got two more.
22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.
23 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.
23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
24 And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work:
24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
25 And I was in fear, and went away, and put your talent in the earth: here is what is yours.
25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.
26 But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,
26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?
27 Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?
27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
28 Take away, then, his talent and give it to him who has the ten talents.
28 Take, therefore, from him the talent and give it to the one having the ten talents.
29 For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.
29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.
30 And put out the servant who is of no profit into the outer dark: there will be weeping and cries of sorrow.
30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.
31 But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory:
31 And when the Ben Adam (Daniel 7:13) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne).
32 And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper.
32 And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats).
33 And he will put the sheep on his right, but the goats on the left.
33 And he will put the Kevasim on the right of him, but the Izzim on his left.
34 Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was:
34 Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world).
35 For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in;
35 For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me.
36 I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.
36 I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me.
37 Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you?
37 Then the tzaddikim will answer him, [Moshiach] Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?
38 And when did we see you wandering, and take you in? or without clothing, and give it to you?
38 And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you?
39 And when did we see you ill, or in prison, and come to you?
39 And when did we see you ill or in the beit hasohar and we came to you?
40 And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me.
40 And in reply, HaMelech [HaMoshiach] will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.
41 Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels:
41 Then Rebbe, Melech HaMoshiach will say also to the ones on his left, Depart from me, the ones having been cursed, into the Eish Olam having been prepared for HaSatan and his malachim.
42 For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me:
42 For I hungered and you did not give me something to eat; I thirsted and you did not give drink to me.
43 I was wandering, and you took me not in; without clothing, and you gave me no clothing; ill, and in prison, and you came not to me.
43 I was a sojourner and you did not extend hachnosas orchim to me; I was naked and you did not clothe me; ill and in the beit hasohar and you did not visit me.
44 Then will they make answer, saying, Lord, when did we see you in need of food or drink, or wandering, or without clothing, or ill, or in prison, and did not take care of you?
44 Then, also they will answer, saying, [Moshiach] Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?
45 Then will he make answer to them, saying, Truly I say to you, Because you did it not to the least of these, you did it not to me.
45 Then he will answer them, saying, Omein, I say to you, in as much as you did not do it for one of these least ones, neither did you do it for me.
46 And these will go away into eternal punishment; but the upright into eternal life.
46 And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life). YESHAYAYAH 66:24; DANIEL 12:2]
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