Parallel Bible results for "matthew 5"

Matthew 5

CJB

BBE

1 Seeing the crowds, Yeshua walked up the hill. After he sat down, his talmidim came to him,
1 And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him.
2 and he began to speak. This is what he taught them:
2 And with these words he gave them teaching, saying,
3 "How blessed are the poor in spirit! for the Kingdom of Heaven is theirs.
3 Happy are the poor in spirit: for the kingdom of heaven is theirs.
4 "How blessed are those who mourn! for they will be comforted.
4 Happy are those who are sad: for they will be comforted.
5 "How blessed are the meek! for they will inherit the Land!k
5 Happy are the gentle: for the earth will be their heritage.
6 "How blessed are those who hunger and thirst for righteousness! for they will be filled.
6 Happy are those whose heart's desire is for righteousness: for they will have their desire.
7 "How blessed are those who show mercy! for they will be shown mercy.
7 Happy are those who have mercy: for they will be given mercy.
8 "How blessed are the pure in heart! for they will see God.
8 Happy are the clean in heart: for they will see God.
9 "How blessed are those who make peace! for they will be called sons of God.
9 Happy are the peacemakers: for they will be named sons of God.
10 "How blessed are those who are persecuted because they pursue righteousness! for the Kingdom of Heaven is theirs.
10 Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.
11 "How blessed you are when people insult you and persecute you and tell all kinds of vicious lies about you because you follow me!
11 Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.
12 Rejoice, be glad, because your reward in heaven is great -- they persecuted the prophets before you in the same way.
12 Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.
13 "You are salt for the Land. But if salt becomes tasteless, how can it be made salty again? It is no longer good for anything except being thrown out for people to trample on.
13 You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.
14 "You are light for the world. A town built on a hill cannot be hidden.
14 You are the light of the world. A town put on a hill may be seen by all.
15 Likewise, when people light a lamp, they don't cover it with a bowl but put it on a lampstand, so that it shines for everyone in the house.
15 And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house.
16 In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.
16 Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
17 "Don't think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete.
17 Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.
18 Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah -- not until everything that must happen has happened.
18 Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
19 So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.
19 Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
20 For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P'rushim, you will certainly not enter the Kingdom of Heaven!
20 For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.
21 "You have heard that our fathers were told, `Do not murder,'l and that anyone who commits murder will be subject to judgment.
21 You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:
22 But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, `You good-for-nothing!' will be brought before the Sanhedrin; that whoever says, `Fool!' incurs the penalty of burning in the fire of Gei-Hinnom!
22 But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
23 So if you are offering your gift at the Temple altar and you remember there that your brother has something against you,
23 If then you are making an offering at the altar and there it comes to your mind that your brother has something against you,
24 leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift.
24 While your offering is still before the altar, first go and make peace with your brother, then come and make your offering.
25 If someone sues you, come to terms with him quickly, while you and he are on the way to court; or he may hand you over to the judge, and the judge to the officer of the court, and you may be thrown in jail!
25 Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison.
26 Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.
26 Truly I say to you, You will not come out from there till you have made payment of the very last farthing.
27 "You have heard that our fathers were told, `Do not commit adultery.'m
27 You have knowledge that it was said, You may not have connection with another man's wife:
28 But I tell you that a man who even looks at a woman with the purpose of lusting after her has already committed adultery with her in his heart.
28 But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.
29 If your right eye makes you sin, gouge it out and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.
29 And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
30 And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.
30 And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
31 "It was said, `Whoever divorces his wife must give her a get.'
31 Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose:
32 But I tell you that anyone who divorces his wife, except on the ground of fornication, makes her an adulteress; and that anyone who marries a divorcee commits adultery.
32 But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.
33 "Again, you have heard that our fathers were told, `Do not break your oath,' and `Keep your vows to ADONAI.'
33 Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:
34 But I tell you not to swear at all -- not `by heaven,' because it is God's throne;
34 But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;
35 not `by the earth,' because it is his footstool;p and not `by Yerushalayim,' because it is the city of the Great King.
35 Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.
36 And don't swear by your head, because you can't make a single hair white or black.
36 You may not take an oath by your head, because you are not able to make one hair white or black.
37 Just let your `Yes' be a simple `Yes,' and your `No' a simple `No'; anything more than this has its origin in evil.
37 But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.
38 "You have heard that our fathers were told, `Eye for eye and tooth for tooth.'
38 You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:
39 But I tell you not to stand up against someone who does you wrong. On the contrary, if someone hits you on the right cheek, let him hit you on the left cheek too!
39 But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.
40 If someone wants to sue you for your shirt, let him have your coat as well!
40 And if any man goes to law with you and takes away your coat, do not keep back your robe from him.
41 And if a soldier forces you to carry his pack for one mile, carry it for two!
41 And whoever makes you go one mile, go with him two.
42 When someone asks you for something, give it to him; when someone wants to borrow something from you, lend it to him.
42 Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
43 "You have heard that our fathers were told, `Love your neighbors -- and hate your enemy.'
43 You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:
44 But I tell you, love your enemies! Pray for those who persecute you!
44 But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;
45 Then you will become children of your Father in heaven. For he makes his sun shine on good and bad people alike, and he sends rain to the righteous and the unrighteous alike.
45 So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.
46 What reward do you get if you love only those who love you? Why, even tax-collectors do that!
46 For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?
47 And if you are friendly only to your friends, are you doing anything out of the ordinary? Even the Goyim do that!
47 And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?
48 Therefore, be perfect, just as your Father in heaven is perfect.
48 Be then complete in righteousness, even as your Father in heaven is complete.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.