The Message Bible MSG
The Latin Vulgate VUL
1 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down
1
videns autem turbas ascendit in montem et cum sedisset accesserunt ad eum discipuli eius
2 and taught his climbing companions. This is what he said:
2
et aperiens os suum docebat eos dicens
3 "You're blessed when you're at the end of your rope. With less of you there is more of God and his rule.
3
beati pauperes spiritu quoniam ipsorum est regnum caelorum
4 "You're blessed when you feel you've lost what is most dear to you. Only then can you be embraced by the One most dear to you.
4
beati mites quoniam ipsi possidebunt terram
5 "You're blessed when you're content with just who you are - no more, no less. That's the moment you find yourselves proud owners of everything that can't be bought.
5
beati qui lugent quoniam ipsi consolabuntur
6 "You're blessed when you've worked up a good appetite for God. He's food and drink in the best meal you'll ever eat.
6
beati qui esuriunt et sitiunt iustitiam quoniam ipsi saturabuntur
7 "You're blessed when you care. At the moment of being 'carefull,' you find yourselves cared for.
7
beati misericordes quia ipsi misericordiam consequentur
8 "You're blessed when you get your inside world - your mind and heart - put right. Then you can see God in the outside world.
8
beati mundo corde quoniam ipsi Deum videbunt
9 "You're blessed when you can show people how to cooperate instead of compete or fight. That's when you discover who you really are, and your place in God's family.
9
beati pacifici quoniam filii Dei vocabuntur
10 "You're blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God's kingdom.
10
beati qui persecutionem patiuntur propter iustitiam quoniam ipsorum est regnum caelorum
11 "Not only that - count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable.
11
beati estis cum maledixerint vobis et persecuti vos fuerint et dixerint omne malum adversum vos mentientes propter me
12 You can be glad when that happens - give a cheer, even! - for though they don't like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
12
gaudete et exultate quoniam merces vestra copiosa est in caelis sic enim persecuti sunt prophetas qui fuerunt ante vos
13 "Let me tell you why you are here. You're here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You've lost your usefulness and will end up in the garbage.
13
vos estis sal terrae quod si sal evanuerit in quo sallietur ad nihilum valet ultra nisi ut mittatur foras et conculcetur ab hominibus
14 "Here's another way to put it: You're here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We're going public with this, as public as a city on a hill.
14
vos estis lux mundi non potest civitas abscondi supra montem posita
15 If I make you light-bearers, you don't think I'm going to hide you under a bucket, do you? I'm putting you on a light stand.
15
neque accendunt lucernam et ponunt eam sub modio sed super candelabrum ut luceat omnibus qui in domo sunt
16 Now that I've put you there on a hilltop, on a light stand - shine! Keep open house; be generous with your lives. By opening up to others, you'll prompt people to open up with God, this generous Father in heaven.
16
sic luceat lux vestra coram hominibus ut videant vestra bona opera et glorificent Patrem vestrum qui in caelis est
17 "Don't suppose for a minute that I have come to demolish the Scriptures - either God's Law or the Prophets. I'm not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama.
17
nolite putare quoniam veni solvere legem aut prophetas non veni solvere sed adimplere
18 God's Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God's Law will be alive and working.
18
amen quippe dico vobis donec transeat caelum et terra iota unum aut unus apex non praeteribit a lege donec omnia fiant
19 "Trivialize even the smallest item in God's Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom.
19
qui ergo solverit unum de mandatis istis minimis et docuerit sic homines minimus vocabitur in regno caelorum qui autem fecerit et docuerit hic magnus vocabitur in regno caelorum
20 Unless you do far better than the Pharisees in the matters of right living, you won't know the first thing about entering the kingdom.
20
dico enim vobis quia nisi abundaverit iustitia vestra plus quam scribarum et Pharisaeorum non intrabitis in regnum caelorum
21 "You're familiar with the command to the ancients, 'Do not murder.'
21
audistis quia dictum est antiquis non occides qui autem occiderit reus erit iudicio
22 I'm telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother 'idiot!' and you just might find yourself hauled into court. Thoughtlessly yell 'stupid!' at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
22
ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis
23 "This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you,
23
si ergo offeres munus tuum ad altare et ibi recordatus fueris quia frater tuus habet aliquid adversum te
24 abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
24
relinque ibi munus tuum ante altare et vade prius reconciliare fratri tuo et tunc veniens offers munus tuum
25 "Or say you're out on the street and an old enemy accosts you. Don't lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you're likely to end up in court, maybe even jail.
25
esto consentiens adversario tuo cito dum es in via cum eo ne forte tradat te adversarius iudici et iudex tradat te ministro et in carcerem mittaris
26 If that happens, you won't get out without a stiff fine.
26
amen dico tibi non exies inde donec reddas novissimum quadrantem
27 "You know the next commandment pretty well, too: 'Don't go to bed with another's spouse.'
27
audistis quia dictum est antiquis non moechaberis
28 But don't think you've preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices - they also corrupt.
28
ego autem dico vobis quoniam omnis qui viderit mulierem ad concupiscendum eam iam moechatus est eam in corde suo
29 "Let's not pretend this is easier than it really is. If you want to live a morally pure life, here's what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile.
29
quod si oculus tuus dexter scandalizat te erue eum et proice abs te expedit enim tibi ut pereat unum membrorum tuorum quam totum corpus tuum mittatur in gehennam
30 And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
30
et si dextera manus tua scandalizat te abscide eam et proice abs te expedit tibi ut pereat unum membrorum tuorum quam totum corpus tuum eat in gehennam
31 "Remember the Scripture that says, 'Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights'?
31
dictum est autem quicumque dimiserit uxorem suam det illi libellum repudii
32 Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are 'legal.' Please, no more pretending. If you divorce your wife, you're responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you're automatically an adulterer yourself. You can't use legal cover to mask a moral failure.
32
ego autem dico vobis quia omnis qui dimiserit uxorem suam excepta fornicationis causa facit eam moechari et qui dimissam duxerit adulterat
33 "And don't say anything you don't mean. This counsel is embedded deep in our traditions.
33
iterum audistis quia dictum est antiquis non peierabis reddes autem Domino iuramenta tua
34 You only make things worse when you lay down a smoke screen of pious talk, saying, 'I'll pray for you,' and never doing it, or saying, 'God be with you,' and not meaning it. You don't make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true.
34
ego autem dico vobis non iurare omnino neque per caelum quia thronus Dei est
35
35
neque per terram quia scabillum est pedum eius neque per Hierosolymam quia civitas est magni Regis
36
36
neque per caput tuum iuraveris quia non potes unum capillum album facere aut nigrum
37 Just say 'yes' and 'no.' When you manipulate words to get your own way, you go wrong.
37
sit autem sermo vester est est non non quod autem his abundantius est a malo est
38 "Here's another old saying that deserves a second look: 'Eye for eye, tooth for tooth.'
38
audistis quia dictum est oculum pro oculo et dentem pro dente
39 Is that going to get us anywhere? Here's what I propose: 'Don't hit back at all.' If someone strikes you, stand there and take it.
39
ego autem dico vobis non resistere malo sed si quis te percusserit in dextera maxilla tua praebe illi et alteram
40 If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it.
40
et ei qui vult tecum iudicio contendere et tunicam tuam tollere remitte ei et pallium
41 And if someone takes unfair advantage of you, use the occasion to practice the servant life.
41
et quicumque te angariaverit mille passus vade cum illo alia duo
42 No more tit-for-tat stuff. Live generously.
42
qui petit a te da ei et volenti mutuari a te ne avertaris
43 "You're familiar with the old written law, 'Love your friend,' and its unwritten companion, 'Hate your enemy.'
43
audistis quia dictum est diliges proximum tuum et odio habebis inimicum tuum
44 I'm challenging that. I'm telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer,
44
ego autem dico vobis diligite inimicos vestros benefacite his qui oderunt vos et orate pro persequentibus et calumniantibus vos
45 for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best - the sun to warm and the rain to nourish - to everyone, regardless: the good and bad, the nice and nasty.
45
ut sitis filii Patris vestri qui in caelis est qui solem suum oriri facit super bonos et malos et pluit super iustos et iniustos
46 If all you do is love the lovable, do you expect a bonus? Anybody can do that.
46
si enim diligatis eos qui vos diligunt quam mercedem habebitis nonne et publicani hoc faciunt
47 If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
47
et si salutaveritis fratres vestros tantum quid amplius facitis nonne et ethnici hoc faciunt
48 "In a word, what I'm saying is, Grow up. You're kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.
48
estote ergo vos perfecti sicut et Pater vester caelestis perfectus est
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.