Hebrew Names Version HNV
The Message Bible MSG
1 "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward with your Father who is in heaven.
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"Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding.
2 Therefore when you do merciful deeds, don't sound a shofar before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward.
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"When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure - 'playactors' I call them - treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get.
3 But when you do merciful deeds, don't let your left hand know what your right hand does,
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When you help someone out, don't think about how it looks.
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
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Just do it - quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
5 "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward.
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"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
6 But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
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"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
7 In praying, don't use vain repetitions, as the Goyim do; for they think that they will be heard for their much speaking.
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"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God.
8 Therefore don't be like them, for your Father knows what things you need, before you ask him.
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Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need.
9 Pray like this: 'Our Father in heaven, may your name be kept holy.
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With a God like this loving you, you can pray very simply. Like this: Our Father in heaven, Reveal who you are.
10 May your kingdom come. May your will be done, as in heaven, so on eretz.
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Set the world right; Do what's best - as above, so below.
11 Give us this day our daily bread.
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Keep us alive with three square meals.
12 Forgive us our debts, as we also forgive our debtors.
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Keep us forgiven with you and forgiving others.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power and the glory forever. Amein.'
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Keep us safe from ourselves and the Devil. You're in charge! You can do anything you want! You're ablaze in beauty! Yes. Yes. Yes.
14 "For if you forgive men their trespasses, your heavenly Father will also forgive you.
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"In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others.
15 But if you don't forgive men their trespasses, neither will your Father forgive your trespasses.
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If you refuse to do your part, you cut yourself off from God's part.
16 "Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward.
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"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint.
17 But you, when you fast, anoint your head, and wash your face;
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If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face.
18 that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
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God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well. A Life of God-Worship
19 "Don't lay up treasures for yourselves on the eretz, where moth and rust consume, and where thieves break through and steal;
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"Don't hoard treasure down here where it gets eaten by moths and corroded by rust or - worse! - stolen by burglars.
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal;
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Stockpile treasure in heaven, where it's safe from moth and rust and burglars.
21 for where your treasure is, your heart will be there also.
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It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being.
22 "The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
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"Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
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If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!
24 "No one can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You can't serve both God and Mammon.
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"You can't worship two gods at once. Loving one god, you'll end up hating the other. Adoration of one feeds contempt for the other. You can't worship God and Money both.
25 Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will put on. Isn't life more than food, and the body more than clothing?
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"If you decide for God, living a life of God-worship, it follows that you don't fuss about what's on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body.
26 See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?
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Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27 "Which of you, by being anxious, can add one cubit to the measure of his life?
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"Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,
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All this time and money wasted on fashion - do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop,
29 yet I tell you that even Shlomo in all his glory was not dressed like one of these.
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but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is cast into the oven, won't he much more clothe you, you of little faith?
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"If God gives such attention to the appearance of wildflowers - most of which are never even seen - don't you think he'll attend to you, take pride in you, do his best for you?
31 "Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'
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What I'm trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God's giving.
32 For the Goyim seek after all these things, for your heavenly Father knows that you need all these things.
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People who don't know God and the way he works fuss over these things, but you know both God and how he works.
33 But seek first God's Kingdom, and his righteousness; and all these things will be added to you.
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Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met.
34 Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.
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"Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.