The Message Bible MSG
The Latin Vulgate VUL
1 "Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding.
1
adtendite ne iustitiam vestram faciatis coram hominibus ut videamini ab eis alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est
2 "When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure - 'playactors' I call them - treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get.
2
cum ergo facies elemosynam noli tuba canere ante te sicut hypocritae faciunt in synagogis et in vicis ut honorificentur ab hominibus amen dico vobis receperunt mercedem suam
3 When you help someone out, don't think about how it looks.
3
te autem faciente elemosynam nesciat sinistra tua quid faciat dextera tua
4 Just do it - quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
4
ut sit elemosyna tua in abscondito et Pater tuus qui videt in abscondito reddet tibi
5 "And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
5
et cum oratis non eritis sicut hypocritae qui amant in synagogis et in angulis platearum stantes orare ut videantur ab hominibus amen dico vobis receperunt mercedem suam
6 "Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
6
tu autem cum orabis intra in cubiculum tuum et cluso ostio tuo ora Patrem tuum in abscondito et Pater tuus qui videt in abscondito reddet tibi
7 "The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God.
7
orantes autem nolite multum loqui sicut ethnici putant enim quia in multiloquio suo exaudiantur
8 Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need.
8
nolite ergo adsimilari eis scit enim Pater vester quibus opus sit vobis antequam petatis eum
9 With a God like this loving you, you can pray very simply. Like this: Our Father in heaven, Reveal who you are.
9
sic ergo vos orabitis Pater noster qui in caelis es sanctificetur nomen tuum
10 Set the world right; Do what's best - as above, so below.
10
veniat regnum tuum fiat voluntas tua sicut in caelo et in terra
11 Keep us alive with three square meals.
11
panem nostrum supersubstantialem da nobis hodie
12 Keep us forgiven with you and forgiving others.
12
et dimitte nobis debita nostra sicut et nos dimisimus debitoribus nostris
13 Keep us safe from ourselves and the Devil. You're in charge! You can do anything you want! You're ablaze in beauty! Yes. Yes. Yes.
13
et ne inducas nos in temptationem sed libera nos a malo
14 "In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others.
14
si enim dimiseritis hominibus peccata eorum dimittet et vobis Pater vester caelestis delicta vestra
15 If you refuse to do your part, you cut yourself off from God's part.
15
si autem non dimiseritis hominibus nec Pater vester dimittet peccata vestra
16 "When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint.
16
cum autem ieiunatis nolite fieri sicut hypocritae tristes demoliuntur enim facies suas ut pareant hominibus ieiunantes amen dico vobis quia receperunt mercedem suam
17 If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face.
17
tu autem cum ieiunas ungue caput tuum et faciem tuam lava
18 God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well. A Life of God-Worship
18
ne videaris hominibus ieiunans sed Patri tuo qui est in abscondito et Pater tuus qui videt in abscondito reddet tibi
19 "Don't hoard treasure down here where it gets eaten by moths and corroded by rust or - worse! - stolen by burglars.
19
nolite thesaurizare vobis thesauros in terra ubi erugo et tinea demolitur ubi fures effodiunt et furantur
20 Stockpile treasure in heaven, where it's safe from moth and rust and burglars.
20
thesaurizate autem vobis thesauros in caelo ubi neque erugo neque tinea demolitur et ubi fures non effodiunt nec furantur
21 It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being.
21
ubi enim est thesaurus tuus ibi est et cor tuum
22 "Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light.
22
lucerna corporis est oculus si fuerit oculus tuus simplex totum corpus tuum lucidum erit
23 If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!
23
si autem oculus tuus nequam fuerit totum corpus tuum tenebrosum erit si ergo lumen quod in te est tenebrae sunt tenebrae quantae erunt
24 "You can't worship two gods at once. Loving one god, you'll end up hating the other. Adoration of one feeds contempt for the other. You can't worship God and Money both.
24
nemo potest duobus dominis servire aut enim unum odio habebit et alterum diliget aut unum sustinebit et alterum contemnet non potestis Deo servire et mamonae
25 "If you decide for God, living a life of God-worship, it follows that you don't fuss about what's on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body.
25
ideo dico vobis ne solliciti sitis animae vestrae quid manducetis neque corpori vestro quid induamini nonne anima plus est quam esca et corpus plus est quam vestimentum
26 Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
26
respicite volatilia caeli quoniam non serunt neque metunt neque congregant in horrea et Pater vester caelestis pascit illa nonne vos magis pluris estis illis
27 "Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch?
27
quis autem vestrum cogitans potest adicere ad staturam suam cubitum unum
28 All this time and money wasted on fashion - do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop,
28
et de vestimento quid solliciti estis considerate lilia agri quomodo crescunt non laborant nec nent
29 but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
29
dico autem vobis quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis
30 "If God gives such attention to the appearance of wildflowers - most of which are never even seen - don't you think he'll attend to you, take pride in you, do his best for you?
30
si autem faenum agri quod hodie est et cras in clibanum mittitur Deus sic vestit quanto magis vos minimae fidei
31 What I'm trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God's giving.
31
nolite ergo solliciti esse dicentes quid manducabimus aut quid bibemus aut quo operiemur
32 People who don't know God and the way he works fuss over these things, but you know both God and how he works.
32
haec enim omnia gentes inquirunt scit enim Pater vester quia his omnibus indigetis
33 Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met.
33
quaerite autem primum regnum et iustitiam eius et omnia haec adicientur vobis
34 "Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
34
nolite ergo esse solliciti in crastinum crastinus enim dies sollicitus erit sibi ipse sufficit diei malitia sua
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.