Parallel Bible results for "matthew 7"

Matthew 7

BBE

OJB

1 Be not judges of others, and you will not be judged.
1 Judge not lest you be judged.
2 For as you have been judging, so you will be judged, and with your measure will it be measured to you.
2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3 And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?
3 And why do you see the speck in the eye of your Ach [b’Moshiach], but you do not consider the beam in your own eye.
4 Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?
4 Or how will you say to your Ach [b’Moshiach], Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5 You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
5 Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach [b’Moshiach].
6 Do not give that which is holy to the dogs, or put your jewels before pigs, for fear that they will be crushed under foot by the pigs whose attack will then be made against you.
6 Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7 Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you:
7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8 Because to everyone who makes a request, it will be given; and he who is searching will get his desire, and to him who gives the sign, the door will be open.
8 For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9 Or which of you, if his son makes a request for bread, will give him a stone?
9 Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10 Or if he makes a request for a fish, will give him a snake?
10 Or if he asks for a dag (fish), will give him a nachash (snake)?
11 If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?
11 Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12 All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.
12 Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13 Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.
13 Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abbadon), and rabbim (many) are they who enter through it.
14 For narrow is the door and hard the road to life, and only a small number make discovery of it.
14 But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15 Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.
15 Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).
16 By their fruits you will get knowledge of them. Do men get grapes from thorns or figs from thistles?
16 By their perot (fruits) you will have da’as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17 Even so, every good tree gives good fruit; but the bad tree gives evil fruit.
17 So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18 It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.
18 An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19 Every tree which does not give good fruit is cut down and put in the fire.
19 Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire) (YESHAYAH 66:24; DANIEL 12:2).
20 So by their fruits you will get knowledge of them.
20 Therefore, by their perot (fruits) you shall have da’as of them.
21 Not everyone who says to me, Lord, Lord, will go into the kingdom of heaven; but he who does the pleasure of my Father in heaven.
21 Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shba-Shomayim (the will of my Father in Heaven [Mt 26:39]).
22 A great number will say to me on that day, Lord, Lord, were we not prophets in your name, and did we not by your name send out evil spirits, and by your name do works of power?
22 Many [messianic darshanim] will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23 And then will I say to them, I never had knowledge of you: go from me, you workers of evil.
23 And then I will tell them to their face, I never had da’as of you. Depart from me, you workers of mufkarut (lawlessness) [TEHILLIM 6:9(8)].
24 Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;
24 Therefore, everyone who hears these dvarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25 And the rain came down and there was a rush of waters and the winds were driving against that house, but it was not moved; because it was based on the rock.
25 And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26 And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand;
26 And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (fool), who built his bais upon the sand.
27 And the rain came down and there was a rush of waters and the winds were driving against that house; and it came down and great was its fall.
27 And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28 And it came about, when Jesus had come to the end of these words, that the people were surprised at his teaching,
28 And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29 for he was teaching as one having authority, and not as their scribes.
29 For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.