Parallel Bible results for "matthew 9"

Matthew 9

BBE

OJB

1 And he got into a boat and went across and came to his town.
1 And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own shtetl.
2 And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.
2 And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3 And some of the scribes said among themselves, This man has no respect for God.
3 And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem! [VAYIKRA 22:32]
4 And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?
4 And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra’ah (evil) in your levavot (hearts)?
5 For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go?
5 For which is easier to say, Selicha is granted on your averos! Or...Arise and walk!?
6 But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.
6 But in order that you may have da’as that the Ben HaAdam [Moshiach] has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7 And he got up and went away to his house.
7 And arising, he went away to his bais.
8 But when the people saw it they were full of fear, and gave glory to God who had given such authority to men.
8 And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9 And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
9 And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10 And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.
10 And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and choteim (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11 And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
11 When the Perushim saw this, they were saying to Moshiach’s talmidim, Why does your Rebbe eat with the mochesim and the choteim?
12 But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
12 But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13 But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
13 Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH (I desire loving kindness and not sacrifice HOSHEA 6:6), for I have not come to call the tzaddikim but the choteim (sinners) [to teshuva].
14 Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not?
14 Then Yochanan’s talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15 And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
15 And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom, i.e., Moshiach) is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16 And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole.
16 No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17 And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
17 Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18 While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
18 While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19 And Jesus got up and went after him, and so did his disciples.
19 And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20 And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:
20 And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiach’s tzitzit.
21 Because, she said to herself, if I may but put my hand on his robe, I will be made well.
21 For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22 But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
22 Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23 And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise,
23 And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24 He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him.
24 Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim—she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25 But when the people were sent out, he went in and took her by the hand; and the girl got up.
25 But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26 And the news of it went out into all that land.
26 And this report went out into all that region.
27 And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David.
27 And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28 And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord.
28 And when Rebbe, Melech HaMoshiach [Ben Dovid] entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29 Then he put his hand on their eyes, saying, As your faith is, let it be done to you.
29 Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30 And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
30 And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31 But they went out and gave news of him in all that land.
31 But having gone out, they made him known in that entire district.
32 And while they were going away, there came to him a man without the power of talking, and with an evil spirit.
32 After they had departed, the people brought to him a mute man who was possessed by shedim.
33 And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.
33 And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34 But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.
34 But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35 And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.
35 And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36 But when he saw all the people he was moved with pity for them, because they were troubled and wandering like sheep without a keeper.
36 And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH (like sheep without a shepherd BAMIDBAR 27:17).
37 Then he said to his disciples, There is much grain but not enough men to get it in.
37 Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38 Make prayer, then, to the Lord of the grain-fields, that he may send out workers to get in his grain.
38 Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.