Parallel Bible results for "numbers 19"

Change Translation

Loading...
  • Recent Translations
  • All Translations

Change Translation

Loading...
  • Recent Translations
  • All Translations

Numbers 19

WYC

VUL

1 And the Lord spake to Moses and to Aaron, and said,
1 locutusque est Dominus ad Mosen et Aaron dicens
2 This is the religion of sacrifice, which the Lord ordained. Command thou to the sons of Israel, that they bring to thee a red cow of whole colour, in which is no wem, neither she hath borne (a) yoke. (This is the law of sacrifice, which the Lord hath ordained. Command thou to the Israelites, that they bring to thee a red cow of whole colour, in which there is no blemish, or fault, nor hath she ever borne a yoke.)
2 ista est religio victimae quam constituit Dominus praecipe filiis Israhel ut adducant ad te vaccam rufam aetatis integrae in qua nulla sit macula nec portaverit iugum
3 And ye shall betake her to Eleazar, the priest, that shall offer her, led out of the tents, in the sight of all men. (And ye shall give her to Eleazar, the priest, and when she is led away from the tents, he shall offer her in the sight of all the people.)
3 tradetisque eam Eleazaro sacerdoti qui eductam extra castra immolabit in conspectu omnium
4 And he shall dip his finger in the blood thereof, and shall sprinkle (it) seven times against the gates of the tabernacle. (And he shall dip his finger in her blood, and he shall sprinkle it seven times towards the front of the Tabernacle.)
4 et tinguens digitum in sanguine eius asperget contra fores tabernaculi septem vicibus
5 And he shall burn that cow, while all men see; and he shall give as well the skin, and the flesh thereof, as the blood, and the dung, to [the] burning. (And then a man shall burn that cow, in front of Eleazar; and he shall put its skin, and flesh, and blood, and dung, in the fire.)
5 conburetque eam cunctis videntibus tam pelle et carnibus eius quam sanguine et fimo flammae traditis
6 Also the priest shall put cedar wood (And the priest shall put cedar wood), and hyssop, and red thread dyed twice, into the fire, that burneth the cow.
6 lignum quoque cedrinum et hysopum coccumque bis tinctum sacerdos mittet in flammam quae vaccam vorat
7 And then at the last, when the priest's clothes and his body be washed, he shall enter into the tents, and he shall be defouled, or unclean, till to eventide. (And then, after the priest hath washed his clothes, and his body, he shall return to the tents, but he shall be defiled, or unclean, until the evening.)
7 et tunc demum lotis vestibus et corpore suo ingredietur in castra commaculatusque erit usque ad vesperam
8 But also he that burnt the cow, shall wash his clothes, and his body, and he shall be unclean till to eventide. (And the man who burned the cow, shall also wash his clothes, and his body, and he shall also be unclean until the evening.)
8 sed et ille qui conbuserit eam lavabit vestimenta sua et corpus et inmundus erit usque ad vesperam
9 Soothly a clean man shall gather the ashes of the cow, and he shall pour them out without the tents, in a place most clean, that those ashes be to the multitude of the sons of Israel into keeping, and into water of sprinkling; for that cow is burnt for sin. (And a man who is clean shall gather up the cow's ashes, and he shall pour them out away from the tents, in a most clean place, so that those ashes can be used for the multitude of the Israelites to make the water of cleansing, or of purification; for that cow is burnt as a sin offering.)
9 colliget autem vir mundus cineres vaccae et effundet eos extra castra in loco purissimo ut sint multitudini filiorum Israhel in custodiam et in aquam aspersionis quia pro peccato vacca conbusta est
10 And when he that bare out the ashes of the cow, hath washed his clothes, he shall be unclean till to eventide. And the sons of Israel, and the comelings that dwell among them, shall have, or hold, this (to be) holy by (an) everlasting law.
10 cumque laverit qui vaccae portaverat cineres vestimenta sua inmundus erit usque ad vesperum habebunt hoc filii Israhel et advenae qui habitant inter eos sanctum iure perpetuo
11 He that toucheth a dead body of a man, and is unclean for this by seven days, (He who toucheth someone's dead body, is made unclean by this for seven days,)
11 qui tetigerit cadaver hominis et propter hoc septem diebus fuerit inmundus
12 shall be sprinkled of this water in the third [day], and in the seventh day; and so he shall be cleansed. If he is not sprinkled in the third day, he shall not be able to be cleansed in the seventh day. (and he shall be sprinkled with the water of cleansing, or of purification, on the third day, and on the seventh day; and then he shall be clean again. If he is not sprinkled on both the third day, and on the seventh day, he shall not be made clean.)
12 aspergetur ex hac aqua die tertio et septimo et sic mundabitur si die tertio aspersus non fuerit septimo non poterit emundari
13 Each that toucheth the dead body by itself of (a) man's soul, and is not sprinkled with this meddling (of water and ashes), defouleth the tabernacle of the Lord, and he shall perish from Israel; for he is not sprinkled with the water of cleansing, he shall be unclean, and his filth shall dwell upon him. (Anyone who toucheth a dead body, and is not sprinkled with this mixture of water and ashes, defileth the Tabernacle of the Lord, and he shall be cut off, or be put out, from Israel; and because he is not sprinkled with the water of cleansing, he shall remain unclean, and his filth shall remain upon him.)
13 omnis qui tetigerit humanae animae morticinum et aspersus hac commixtione non fuerit polluet tabernaculum Domini et peribit ex Israhel quia aqua expiationis non est aspersus inmundus erit et manebit spurcitia eius super eum
14 This is the law of a man that dieth in the tabernacle; all that enter into his tent, and all the vessels that be there, shall be defouled by seven days. (This is the law for anyone who dieth in a tent; all who enter into his tent, and all the vessels that be there, shall be defiled, or unclean, for seven days.)
14 ista est lex hominis qui moritur in tabernaculo omnes qui ingrediuntur tentorium illius et universa vasa quae ibi sunt polluta erunt septem diebus
15 A vessel that hath not a covering, neither a binding above, shall be unclean. (Any open vessel there, that hath not a cover, or a lid on top of it, shall be unclean.)
15 vas quod non habuerit operculum nec ligaturam desuper inmundum erit
16 If any man toucheth the dead body of a man slain in the field, either dead by himself, either a bone of him, either his sepulchre, he shall be unclean by seven days. (If anyone toucheth the dead body of someone killed in the field, that is, outside, or who hath died naturally, or who toucheth one of their bones, or their grave, or their tomb, they shall be unclean for seven days.)
16 si quis in agro tetigerit cadaver occisi hominis aut per se mortui sive os illius vel sepulchrum inmundus erit septem diebus
17 And they shall take of the ashes of the burning, and of the sin (offering), that is, of the cow offered for sin, and they shall put quick waters into a vessel, upon those ashes; (And they shall take some of the ashes from the burning of that sin offering, that is, some of the ashes of the cow offered for sin, and they shall put those ashes into a vessel with fresh water;)
17 tollent de cineribus conbustionis atque peccati et mittent aquas vivas super eos in vas
18 in which when a clean man hath dipped hyssop, he shall sprinkle therewith the tent, and all the purtenance of the household, and the men also defouled with such defouling (and also anyone defiled with such defilement).
18 in quibus cum homo mundus tinxerit hysopum asperget eo omne tentorium et cunctam supellectilem et homines huiuscemodi contagione pollutos
19 And in this manner a clean man shall cleanse an unclean thing, in the third (day) and in the seventh day; and he shall be cleansed in the seventh day. And he shall wash himself, and his clothes, and he shall be unclean till to eventide. (And in this manner a clean man shall sprinkle an unclean thing on the third day, and on the seventh day; and it shall be clean on the seventh day. And then he shall wash himself, and his clothes, but he shall be unclean until the evening.)
19 atque hoc modo mundus lustrabit inmundum tertio et septimo die expiatusque die septimo lavabit et se et vestimenta sua et mundus erit ad vesperam
20 If any man is not cleansed by this custom, (or rite,) the soul of him shall perish from the midst of the church (that person shall be cut off, or shall be put out, from among the congregation); for he defouleth the saintuary of the Lord, and he is not sprinkled with the water of cleansing.
20 si quis hoc ritu non fuerit expiatus peribit anima illius de medio ecclesiae quia sanctuarium Domini polluit et non est aqua lustrationis aspersus
21 This behest shall be a lawful thing everlasting. Also he that shall sprinkle the waters (of cleansing) shall wash his clothes; each man that toucheth the waters of cleansing, shall be unclean till to eventide. (This rule shall be an everlasting law. He who shall sprinkle the water of cleansing shall wash his clothes; and anyone who toucheth the water of cleansing shall be unclean until the evening.)
21 erit hoc praeceptum legitimum sempiternum ipse quoque qui aspergit aquas lavabit vestimenta sua omnis qui tetigerit aquas expiationis inmundus erit usque ad vesperam
22 Whatever thing an unclean man toucheth, he shall make unclean; and a soul that toucheth any of these things defouled so, shall be unclean till to eventide. (Whatever thing an unclean person toucheth, they shall make that unclean; and anyone who toucheth any of these things that be so defiled, shall be unclean until the evening.)
22 quicquid tetigerit inmundus inmundum faciet et anima quae horum quippiam tetigerit inmunda erit usque ad vesperum
Copyright © 2001 by Terence P. Noble. For personal use only.
The Latin Vulgate is in the public domain.