The Message Bible MSG
The Latin Vulgate VUL
1 Believe me, friends, all I want for Israel is what's best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time.
1
fratres voluntas quidem cordis mei et obsecratio ad Deum fit pro illis in salutem
2 I readily admit that the Jews are impressively energetic regarding God - but they are doing everything exactly backwards.
2
testimonium enim perhibeo illis quod aemulationem Dei habent sed non secundum scientiam
3 They don't seem to realize that this comprehensive setting-things-right that is salvation is God's business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.
3
ignorantes enim Dei iustitiam et suam quaerentes statuere iustitiae Dei non sunt subiecti
4 The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it.
4
finis enim legis Christus ad iustitiam omni credenti
5 Moses wrote that anyone who insists on using the law code to live right before God soon discovers it's not so easy - every detail of life regulated by fine print!
5
Moses enim scripsit quoniam iustitiam quae ex lege est qui fecerit homo vivet in ea
6 But trusting God to shape the right living in us is a different story - no precarious climb up to heaven to recruit the Messiah,
6
quae autem ex fide est iustitia sic dicit ne dixeris in corde tuo quis ascendit in caelum id est Christum deducere
7 no dangerous descent into hell to rescue the Messiah.
7
aut quis descendit in abyssum hoc est Christum ex mortuis revocare
8 So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest.
8
sed quid dicit prope est verbum in ore tuo et in corde tuo hoc est verbum fidei quod praedicamus
9 Say the welcoming word to God - "Jesus is my Master" - embracing, body and soul, God's work of doing in us what he did in raising Jesus from the dead. That's it. You're not "doing" anything; you're simply calling out to God, trusting him to do it for you. That's salvation.
9
quia si confitearis in ore tuo Dominum Iesum et in corde tuo credideris quod Deus illum excitavit ex mortuis salvus eris
10 With your whole being you embrace God setting things right, and then you say it, right out loud: "God has set everything right between him and me!"
10
corde enim creditur ad iustitiam ore autem confessio fit in salutem
11 Scripture reassures us, "No one who trusts God like this - heart and soul - will ever regret it."
11
dicit enim scriptura omnis qui credit in illum non confundetur
12 It's exactly the same no matter what a person's religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help.
12
non enim est distinctio Iudaei et Graeci nam idem Dominus omnium dives in omnes qui invocant illum
13 "Everyone who calls, 'Help, God!' gets help."
13
omnis enim quicumque invocaverit nomen Domini salvus erit
14 But how can people call for help if they don't know who to trust? And how can they know who to trust if they haven't heard of the One who can be trusted? And how can they hear if nobody tells them?
14
quomodo ergo invocabunt in quem non crediderunt aut quomodo credent ei quem non audierunt quomodo autem audient sine praedicante
15 And how is anyone going to tell them, unless someone is sent to do it? That's why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God!
15
quomodo vero praedicabunt nisi mittantur sicut scriptum est quam speciosi pedes evangelizantium pacem evangelizantium bona
16 But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: "Does anyone care, God? Is anyone listening and believing a word of it?"
16
sed non omnes oboedierunt evangelio Esaias enim dicit Domine quis credidit auditui nostro
17 The point is, Before you trust, you have to listen. But unless Christ's Word is preached, there's nothing to listen to.
17
ergo fides ex auditu auditus autem per verbum Christi
18 But haven't there been plenty of opportunities for Israel to listen and understand what's going on? Plenty, I'd say. Preachers' voices have gone 'round the world, Their message to earth's seven seas.
18
sed dico numquid non audierunt et quidem in omnem terram exiit sonus eorum et in fines orbis terrae verba eorum
19 So the big question is, Why didn't Israel understand that she had no corner on this message? Moses had it right when he predicted, When you see God reach out to those you consider your inferiors - outsiders! - you'll become insanely jealous. When you see God reach out to people you think are religiously stupid, you'll throw temper tantrums.
19
sed dico numquid Israhel non cognovit primus Moses dicit ego ad aemulationem vos adducam in non gentem in gentem insipientem in iram vos mittam
20 Isaiah dared to speak out these words of God: People found and welcomed me who never so much as looked for me. And I found and welcomed people who had never even asked about me.
20
Esaias autem audet et dicit inventus sum non quaerentibus me palam apparui his qui me non interrogabant
21 Then he capped it with a damning indictment: Day after day after day, I beckoned Israel with open arms, And got nothing for my trouble but cold shoulders and icy stares.
21
ad Israhel autem dicit tota die expandi manus meas ad populum non credentem et contradicentem
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.