Parallel Bible results for "romans 11"

Romans 11

The Complete Jewish Bible CJB

1 "In that case, I say, isn't it that God has repudiated his people?" Heaven forbid! For I myself am a son of Isra'el, from the seed of Avraham, of the tribe of Binyamin.

2 God has not repudiated his people, whom he chose in advance. Or don't you know what the Tanakh says about Eliyahu? He pleads with God against Isra'el,

3 "ADONAI, they have killed your prophets and torn down your altars, and I'm the only one left, and now they want to kill me too!"w

4 But what is God's answer to him? "I have kept for myself seven thousand men who have not knelt down to Ba'al."

5 It's the same way in the present age: there is a remnant, chosen by grace.

6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.)

7 What follows is that Isra'el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike,

8 just as the Tanakh says, "God has given them a spirit of dullness eyes that do not see and ears that do not hear, right down to the present day."

9 And David says, "Let their dining table become for them a snare and a trap, a pitfall and a punishment.

10 Let their eyes be darkened, so that they can't see, with their backs bent continually."

11 "In that case, I say, isn't it that they have stumbled with the result that they have permanently fallen away?" Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy. a

12 Moreover, if their stumbling is bringing riches to the world - that is, if Isra'el's being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter - how much greater riches will Isra'el in its fullness bring them!

13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work

14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them!

15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!

16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you - a wild olive - were grafted in among them and have become equal sharers in the rich root of the olive tree,

18 then don't boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you.

19 So you will say, "Branches were broken off so that I might be grafted in."

20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don't be arrogant; on the contrary, be terrified!

21 For if God did not spare the natural branches, he certainly won't spare you!

22 So take a good look at God's kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God's kindness toward you - provided you maintain yourself in that kindness! Otherwise, you too will be cut off!

23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in.

24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!

25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won't imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra'el, until the Gentile world enters in its fullness;

26 and that it is in this way that all Isra'el will be saved. As the Tanakh says, "Out of Tziyon will come the Redeemer; he will turn away ungodliness from Ya'akov

27 and this will be my covenant with them, . . . when I take away their sins."

28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs' sake,

29 for God's free gifts and his calling are irrevocable.

30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra'el's disobedience;

31 so also Isra'el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God's mercy.

32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.

33 O the depth of the riches and the wisdom and knowledge of God! How inscrutable are his judgments! How unsearchable are his ways!

34 For, 'Who has known the mind of the Lord? Who has been his counselor?'c

35 Or, 'Who has given him anything and made him pay it back?'

36 For from him and through him and to him are all things. To him be the glory forever! Amen.

The Bible in Basic English BBE

1 So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

2 God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

3 Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

4 But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

5 In the same way, there are at this present time some who are marked out by the selection of grace.

6 But if it is of grace, then it is no longer of works: or grace would not be grace.

7 What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

8 As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.

9 And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:

10 Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

11 So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

12 Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

13 But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

14 If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

15 For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

16 And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

18 Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

19 You will say, Branches were broken off so that I might be put in.

20 Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

21 For, if God did not have mercy on the natural branches, he will not have mercy on you.

22 See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

23 And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

24 For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

25 For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

26 And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

27 And this is my agreement with them, when I will take away their sins.

28 As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

29 Because God's selection and his mercies may not be changed.

30 For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

31 So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

32 For God has let them all go against his orders, so that he might have mercy on them all.

33 O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

34 Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

35 Or who has first given to him, and it will be given back to him again?

36 For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.