Parallel Bible results for "romans 11"

Romans 11

The Latin Vulgate VUL

1 dico ergo numquid reppulit Deus populum suum absit nam et ego Israhelita sum ex semine Abraham tribu Beniamin

2 non reppulit Deus plebem suam quam praesciit an nescitis in Helia quid dicit scriptura quemadmodum interpellat Deum adversus Israhel

3 Domine prophetas tuos occiderunt altaria tua suffoderunt et ego relictus sum solus et quaerunt animam meam

4 sed quid dicit illi responsum divinum reliqui mihi septem milia virorum qui non curvaverunt genu Baal

5 sic ergo et in hoc tempore reliquiae secundum electionem gratiae factae sunt

6 si autem gratia non ex operibus alioquin gratia iam non est gratia

7 quid ergo quod quaerebat Israhel hoc non est consecutus electio autem consecuta est ceteri vero excaecati sunt

8 sicut scriptum est dedit illis Deus spiritum conpunctionis oculos ut non videant et aures ut non audiant usque in hodiernum diem

9 et David dicit fiat mensa eorum in laqueum et in captionem et in scandalum et in retributionem illis

10 obscurentur oculi eorum ne videant et dorsum illorum semper incurva

11 dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur

12 quod si delictum illorum divitiae sunt mundi et deminutio eorum divitiae gentium quanto magis plenitudo eorum

13 vobis enim dico gentibus quamdiu quidem ego sum gentium apostolus ministerium meum honorificabo

14 si quo modo ad aemulandum provocem carnem meam et salvos faciam aliquos ex illis

15 si enim amissio eorum reconciliatio est mundi quae adsumptio nisi vita ex mortuis

16 quod si delibatio sancta est et massa et si radix sancta et rami

17 quod si aliqui ex ramis fracti sunt tu autem cum oleaster esses insertus es in illis et socius radicis et pinguidinis olivae factus es

18 noli gloriari adversus ramos quod si gloriaris non tu radicem portas sed radix te

19 dices ergo fracti sunt rami ut ego inserar

20 bene propter incredulitatem fracti sunt tu autem fide stas noli altum sapere sed time

21 si enim Deus naturalibus ramis non pepercit ne forte nec tibi parcat

22 vide ergo bonitatem et severitatem Dei in eos quidem qui ceciderunt severitatem in te autem bonitatem Dei si permanseris in bonitate alioquin et tu excideris

23 sed et illi si non permanserint in incredulitate inserentur potens est enim Deus iterum inserere illos

24 nam si tu ex naturali excisus es oleastro et contra naturam insertus es in bonam olivam quanto magis hii secundum naturam inserentur suae olivae

25 nolo enim vos ignorare fratres mysterium hoc ut non sitis vobis ipsis sapientes quia caecitas ex parte contigit in Israhel donec plenitudo gentium intraret

26 et sic omnis Israhel salvus fieret sicut scriptum est veniet ex Sion qui eripiat avertet impietates ab Iacob

27 et hoc illis a me testamentum cum abstulero peccata eorum

28 secundum evangelium quidem inimici propter vos secundum electionem autem carissimi propter patres

29 sine paenitentia enim sunt dona et vocatio Dei

30 sicut enim aliquando et vos non credidistis Deo nunc autem misericordiam consecuti estis propter illorum incredulitatem

31 ita et isti nunc non crediderunt in vestram misericordiam ut et ipsi misericordiam consequantur

32 conclusit enim Deus omnia in incredulitatem ut omnium misereatur

33 o altitudo divitiarum sapientiae et scientiae Dei quam inconprehensibilia sunt iudicia eius et investigabiles viae eius

34 quis enim cognovit sensum Domini aut quis consiliarius eius fuit

35 aut quis prior dedit illi et retribuetur ei

36 quoniam ex ipso et per ipsum et in ipso omnia ipsi gloria in saecula amen

New King James Version NKJV

1 I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,

3 "Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"?

4 But what does the divine response say to him? "I have reserved for Myself seven thousand men who have not bowed the knee to Baal."

5 Even so then, at this present time there is a remnant according to the election of grace.

6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

7 What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.

8 Just as it is written: "God has given them a spirit of stupor, Eyes that they should not see And ears that they should not hear, To this very day."

9 And David says: "Let their table become a snare and a trap, A stumbling block and a recompense to them.

10 Let their eyes be darkened, so that they do not see, And bow down their back always."

11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.

12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry,

14 if by any means I may provoke to jealousy those who are my flesh and save some of them.

15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.

17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree,

18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

19 You will say then, "Branches were broken off that I might be grafted in."

20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.

21 For if God did not spare the natural branches, He may not spare you either.

22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.

23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob;

27 For this is My covenant with them, When I take away their sins."

28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

29 For the gifts and the calling of God are irrevocable.

30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience,

31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy.

32 For God has committed them all to disobedience, that He might have mercy on all.

33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

34 "For who has known the mind of the Lord? Or who has become His counselor?"

35 "Or who has first given to Him And it shall be repaid to him?"

36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen.