Parallel Bible results for "romans 14"

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Romans 14

MSG

VUL

1 Welcome with open arms fellow believers who don't see things the way you do. And don't jump all over them every time they do or say something you don't agree with - even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
1 infirmum autem in fide adsumite non in disceptationibus cogitationum
2 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume all Christians should be vegetarians and eat accordingly.
2 alius enim credit manducare omnia qui autem infirmus est holus manducat
3 But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table.
3 is qui manducat non manducantem non spernat et qui non manducat manducantem non iudicet Deus enim illum adsumpsit
4 Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
4 tu quis es qui iudices alienum servum suo domino stat aut cadit stabit autem potens est enim Deus statuere illum
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
5 nam alius iudicat diem plus inter diem alius iudicat omnem diem unusquisque in suo sensu abundet
6 What's important in all this is that if you keep a holy day, keep it for God's sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you're a vegetarian, eat vegetables to the glory of God and thank God for broccoli.
6 qui sapit diem Domino sapit et qui manducat Domino manducat gratias enim agit Deo et qui non manducat Domino non manducat et gratias agit Deo
7 None of us are permitted to insist on our own way in these matters.
7 nemo enim nostrum sibi vivit et nemo sibi moritur
8 It's God we are answerable to - all the way from life to death and everything in between - not each other.
8 sive enim vivimus Domino vivimus sive morimur Domino morimur sive ergo vivimus sive morimur Domini sumus
9 That's why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
9 in hoc enim Christus et mortuus est et revixit ut et mortuorum et vivorum dominetur
10 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I'd say it leaves you looking pretty silly - or worse. Eventually, we're all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren't going to improve your position there one bit.
10 tu autem quid iudicas fratrem tuum aut tu quare spernis fratrem tuum omnes enim stabimus ante tribunal Dei
11 Read it for yourself in Scripture: "As I live and breathe," God says, "every knee will bow before me; Every tongue will tell the honest truth that I and only I am God."
11 scriptum est enim vivo ego dicit Dominus quoniam mihi flectet omne genu et omnis lingua confitebitur Deo
12 So tend to your knitting. You've got your hands full just taking care of your own life before God.
12 itaque unusquisque nostrum pro se rationem reddet Deo
13 Forget about deciding what's right for each other. Here's what you need to be concerned about: that you don't get in the way of someone else, making life more difficult than it already is.
13 non ergo amplius invicem iudicemus sed hoc iudicate magis ne ponatis offendiculum fratri vel scandalum
14 I'm convinced - Jesus convinced me! - that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
14 scio et confido in Domino Iesu quia nihil commune per ipsum nisi ei qui existimat quid commune esse illi commune est
15 If you confuse others by making a big issue over what they eat or don't eat, you're no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet?
15 si enim propter cibum frater tuus contristatur iam non secundum caritatem ambulas noli cibo tuo illum perdere pro quo Christus mortuus est
16 Don't you dare let a piece of God-blessed food become an occasion of soul-poisoning!
16 non ergo blasphemetur bonum nostrum
17 God's kingdom isn't a matter of what you put in your stomach, for goodness' sake. It's what God does with your life as he sets it right, puts it together, and completes it with joy.
17 non est regnum Dei esca et potus sed iustitia et pax et gaudium in Spiritu Sancto
18 Your task is to single-mindedly serve Christ. Do that and you'll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
18 qui enim in hoc servit Christo placet Deo et probatus est hominibus
19 So let's agree to use all our energy in getting along with each other. Help others with encouraging words;
19 itaque quae pacis sunt sectemur et quae aedificationis sunt in invicem
20 don't drag them down by finding fault. You're certainly not going to permit an argument over what is served or not served at supper to wreck God's work among you, are you? I said it before and I'll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling.
20 noli propter escam destruere opus Dei omnia quidem munda sunt sed malum est homini qui per offendiculum manducat
21 When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don't eat or say or do things that might interfere with the free exchange of love.
21 bonum est non manducare carnem et non bibere vinum neque in quo frater tuus offendit aut scandalizatur aut infirmatur
22 Cultivate your own relationship with God, but don't impose it on others. You're fortunate if your behavior and your belief are coherent.
22 tu fidem habes penes temet ipsum habe coram Deo beatus qui non iudicat semet ipsum in eo quo probat
23 But if you're not sure, if you notice that you are acting in ways inconsistent with what you believe - some days trying to impose your opinions on others, other days just trying to please them - then you know that you're out of line. If the way you live isn't consistent with what you believe, then it's wrong.
23 qui autem discernit si manducaverit damnatus est quia non ex fide omne autem quod non ex fide peccatum est
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.