Parallel Bible results for "romans 2"

Romans 2

New Revised Standard NRS

1 Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.

2 You say, "We know that God's judgment on those who do such things is in accordance with truth."

3 Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

4 Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God's kindness is meant to lead you to repentance?

5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God's righteous judgment will be revealed.

6 For he will repay according to each one's deeds:

7 to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life;

8 while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury.

9 There will be anguish and distress for everyone who does evil, the Jew first and also the Greek,

10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek.

11 For God shows no partiality.

12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.

13 For it is not the hearers of the law who are righteous in God's sight, but the doers of the law who will be justified.

14 When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves.

15 They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them

16 on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.

17 But if you call yourself a Jew and rely on the law and boast of your relation to God

18 and know his will and determine what is best because you are instructed in the law,

19 and if you are sure that you are a guide to the blind, a light to those who are in darkness,

20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,

21 you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal?

22 You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples?

23 You that boast in the law, do you dishonor God by breaking the law?

24 For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision.

26 So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision?

27 Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law.

28 For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical.

29 Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

The Message Bible MSG

1 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors.

2 But God isn't so easily diverted. He sees right through all such smoke screens and holds you to what you've done.

3 You didn't think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard?

4 Or did you think that because he's such a nice God, he'd let you off the hook? Better think this one through from the beginning. God is kind, but he's not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

5 You're not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it's going to blaze hot and high, God's fiery and righteous judgment.

6 Make no mistake: In the end you get what's coming to you -

7 Real Life for those who work on God's side,

8 but to those who insist on getting their own way and take the path of least resistance, Fire!

9 If you go against the grain, you get splinters, regardless of which neighborhood you're from, what your parents taught you, what schools you attended.

10 But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up.

11 Being a Jew won't give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

12 If you sin without knowing what you're doing, God takes that into account. But if you sin knowing full well what you're doing, that's a different story entirely.

13 Merely hearing God's law is a waste of your time if you don't do what he commands. Doing, not hearing, is what makes the difference with God.

14 When outsiders who have never heard of God's law follow it more or less by instinct, they confirm its truth by their obedience.

15 They show that God's law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God's yes and no, right and wrong.

16 Their response to God's yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.

17 If you're brought up Jewish, don't assume that you can lean back in the arms of your religion and take it easy, feeling smug because you're an insider to God's revelation,

18 a connoisseur of the best things of God, informed on the latest doctrines!

19 I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God's revealed Word inside and out,

20 feel qualified to guide others through their blind alleys and dark nights and confused emotions to God.

21 While you are guiding others, who is going to guide you? I'm quite serious. While preaching "Don't steal!" are you going to rob people blind? Who would suspect you?

22 The same with adultery. The same with idolatry.

23 You can get by with almost anything if you front it with eloquent talk about God and his law.

24 The line from Scripture, "It's because of you Jews that the outsiders are down on God," shows it's an old problem that isn't going to go away.

25 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God's law. But if you don't, it's worse than not being circumcised.

26 The reverse is also true: The uncircumcised who keep God's ways are as good as the circumcised -

27 in fact, better. Better to keep God's law uncircumcised than break it circumcised.

28 Don't you see: It's not the cut of a knife that makes a Jew.

29 You become a Jew by who you are. It's the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.