Third Millennium Bible TMB
GOD'S WORD Translation GW
1 Therefore thou art inexcusable, O man, whosoever thou art who judgest; for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.
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No matter who you are, if you judge anyone, you have no excuse. When you judge another person, you condemn yourself, since you, the judge, do the same things.
2 But we are sure that the judgment of God is according to truth against those who commit such things.
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We know that God's judgment is right when he condemns people for doing these things.
3 And thinkest thou this, O man, who judgest those who do such things and doest the same, that thou shalt escape the judgment of God?
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When you judge people for doing these things but then do them yourself, do you think you will escape God's judgment?
4 Or despisest thou the riches of His goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
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Do you have contempt for God, who is very kind to you, puts up with you, and deals patiently with you? Don't you realize that it is God's kindness that is trying to lead you to him and change the way you think and act?
5 But because of thy hardness and impenitence of heart, thou treasurest up unto thyself wrath against the Day of Wrath and revelation of the righteous judgment of God,
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Since you are stubborn and don't want to change the way you think and act, you are adding to the anger that God will have against you on that day when God vents his anger. At that time God will reveal that his decisions are fair.
6 who will render to every man according to his deeds:
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He will pay all people back for what they have done.
7 to those who by patient continuance in welldoing seek for glory and honor and immortality, eternal life;
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He will give everlasting life to those who search for glory, honor, and immortality by persisting in doing what is good. But he will bring
8 but unto those who are contentious, and do not obey the truth but obey unrighteousness, indignation and wrath,
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anger and fury on those who, in selfish pride, refuse to believe the truth and who follow what is wrong.
9 tribulation and anguish upon every soul of man who doeth evil, upon the Jew first and also upon the Gentile;
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There will be suffering and distress for every person who does evil, for Jews first and Greeks as well.
10 but glory, honor and peace to every man who worketh good, to the Jew first and also to the Gentile.
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But there will be glory, honor, and peace for every person who does what is good, for Jews first and Greeks as well.
11 For there is no respect of persons with God.
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God does not play favorites.
12 For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law.
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Here's the reason: Whoever sins without having laws from God will still be condemned to destruction. And whoever has laws from God and sins will still be judged by them.
13 (For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
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People who merely listen to laws from God don't have God's approval. Rather, people who do what those laws demand will have God's approval.
14 For when the Gentiles, who have not the law, do by nature the things contained in the law, they, not having the law, are a law unto themselves,
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For example, whenever non-Jews who don't have laws from God do by nature the things that Moses' Teachings contain, they are a law to themselves even though they don't have any laws from God.
15 which shows the work of the law written in their hearts, their conscience also bearing witness, and their thoughts between accusing and excusing one another.)
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They show that some requirements found in Moses' Teachings are written in their hearts. Their consciences speak to them. Their thoughts accuse them on one occasion and defend them on another.
16 Thus will it be on the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
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This happens as they face the day when God, through Christ Jesus, will judge people's secret thoughts. He will use the Good News that I am spreading to make that judgment.
17 Behold, thou art called a Jew and rest in the law and make thy boast of God,
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You call yourself a Jew, rely on the laws in Moses' Teachings, brag about your God,
18 and knowest His will and approvest the things that are more excellent, being instructed from the law,
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know what he wants, and distinguish right from wrong because you have been taught Moses' Teachings.
19 and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
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You are confident that you are a guide for the blind, a light to those in the dark,
20 an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth.
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an instructor of ignorant people, and a teacher of children because you have the full content of knowledge and truth in Moses' Teachings.
21 Thou therefore who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?
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As you teach others, are you failing to teach yourself? As you preach against stealing, are you stealing?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?
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As you tell others not to commit adultery, are you committing adultery? As you treat idols with disgust, are you robbing temples?
23 Thou that makest thy boast in the law, dost thou dishonor God through breaking the law?
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As you brag about the laws in Moses' Teachings, are you dishonoring God by ignoring Moses' Teachings?
24 For, "The name of God is blasphemed among the Gentiles through you," as it is written.
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As Scripture says, "God's name is cursed among the nations because of you."
25 For circumcision verily profiteth if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision.
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For example, circumcision is valuable if you follow Moses' laws. If you don't follow those laws, your circumcision amounts to uncircumcision.
26 Therefore if the Uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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So if a man does what Moses' Teachings demand, won't he be considered circumcised even if he is uncircumcised?
27 And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who having the letter and circumcision dost transgress the law?
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The uncircumcised man who carries out what Moses' Teachings say will condemn you for not following them. He will condemn you in spite of the fact that you are circumcised and have Moses' Teachings in writing.
28 For he is not a Jew who is one outwardly, neither is that circumcision, which is outward in the flesh.
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A person is not a Jew because of his appearance, nor is circumcision a matter of how the body looks.
29 But he is a Jew who is one inwardly, and whose circumcision is that of the heart, in the spirit and not in the letter, and whose praise is not from men, but from God.
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Rather, a person is a Jew inwardly, and circumcision is something that happens in a person's heart. Circumcision is spiritual, not just a written rule. That person's praise will come from God, not from people.
Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.
GOD'S WORD® is a copyrighted work of God's Word to the Nations. Copyright © 1995 by God's Word to the Nations. All rights reserved. Used by permission.