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Romans 4

TMB

GW

1 What shall we say then that Abraham our father hath found pertaining to the flesh?
1 What can we say that we have discovered about our ancestor Abraham?
2 For if Abraham were justified by works, he hath reason to glory, but not before God.
2 If Abraham had God's approval because of something he did, he would have had a reason to brag. But he could not brag to God about it.
3 For what saith the Scripture? "Abraham believed God, and it was counted unto him for righteousness."
3 What does Scripture say? "Abraham believed God, and that faith was regarded by God to be his approval of Abraham."
4 Now to him that worketh, his reward is reckoned not according to grace, but according to debt.
4 When people work, their pay is not regarded as a gift but something they have earned.
5 But to him that worketh not, but believeth in Him that justifieth the ungodly, his faith is counted for righteousness,
5 However, when people don't work but believe God, the one who approves ungodly people, their faith is regarded as God's approval.
6 even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying,
6 David says the same thing about those who are blessed: God approves of people without their earning it. David said,
7 "Blessed are they whose iniquities are forgiven and whose sins are covered.
7 "Blessed are those whose disobedience is forgiven and whose sins are pardoned.
8 Blessed is the man to whom the Lord will not impute sin."
8 Blessed is the person whom the Lord no longer considers sinful."
9 Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."
10 How was it then reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision!
10 How was his faith regarded as God's approval? Was he circumcised or was he uncircumcised at that time? He had not been circumcised.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all those who believe, though they are not circumcised, that righteousness might be imputed unto them also,
11 Abraham's faith was regarded as God's approval while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as God's approval of them.
12 and the father of circumcision to those who are not of the Circumcision only, but who also walk in the steps of that faith of our father Abraham which he had, being yet uncircumcised.
12 He is also the father of those who not only are circumcised but also are following in the footsteps of his faith. Our father Abraham had that faith before he was circumcised.
13 For the promise that he should be the heir of the world came not to Abraham or to his seed through the law, but through the righteousness of faith.
13 So it was not by obeying Moses' Teachings that Abraham or his descendants received the promise that he would inherit the world. Rather, it was through God's approval of his faith.
14 For if those who are of the law be heirs, faith is made void and the promise made of no effect,
14 If those who obey Moses' Teachings are the heirs, then faith is useless and the promise is worthless.
15 because the law worketh wrath; for where there is no law, there is no transgression.
15 The laws in Moses' Teachings bring about anger. But where laws don't exist, they can't be broken.
16 Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
16 Therefore, the promise is based on faith so that it can be a gift. Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses' Teachings but also for those who are descendants by believing as Abraham did. He is the father of all of us,
17 (as it is written: "I have made thee a father of many nations"), in the presence of Him whom he believed, even God, who quickeneth the dead and calleth those things which are not, as though they were.
17 as Scripture says: "I have made you a father of many nations." Abraham believed when he stood in the presence of the God who gives life to dead people and calls into existence things that don't even exist.
18 Abraham, against all hope, believed in hope, that he might become the father of many nations, according to that which had been spoken, "So shall thy seed be."
18 When there was nothing left to hope for, Abraham still hoped and believed. As a result, he became a father of many nations, as he had been told: "That is how many descendants you will have."
19 And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, nor yet the deadness of Sarah's womb.
19 Abraham didn't weaken. Through faith he regarded the facts: His body was already as good as dead now that he was about a hundred years old, and Sarah was unable to have children.
20 He staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God,
20 He didn't doubt God's promise out of a lack of faith. Instead, giving honor to God [for the promise], he became strong because of faith
21 and being fully persuaded that what He had promised, He was able also to perform.
21 and was absolutely confident that God would do what he promised.
22 And therefore "it was imputed to him for righteousness."
22 That is why his faith was regarded as God's approval of him.
23 Now it was not written for his sake alone that it was imputed to him,
23 But the words "his faith was regarded as God's approval of him" were written not only for him
24 but for us also, to whom it shall be imputed if we believe in Him that raised up Jesus our Lord from the dead,
24 but also for us. Our faith will be regarded as God's approval of us who believe in the one who brought Jesus, our Lord, back to life.
25 who was delivered for our offenses, and was raised again for our justification.
25 Jesus, our Lord, was handed over to death because of our failures and was brought back to life so that we could receive God's approval.
Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.
GOD'S WORD® is a copyrighted work of God's Word to the Nations. Copyright © 1995 by God's Word to the Nations. All rights reserved. Used by permission.