New Revised Standard NRS
The Message Bible MSG
1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ,
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By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus.
2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.
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And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance,
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There's more to come: We continue to shout our praise even when we're hemmed in with troubles, because we know how troubles can develop passionate patience in us,
4 and endurance produces character, and character produces hope,
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and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next.
5 and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us.
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In alert expectancy such as this, we're never left feeling shortchanged. Quite the contrary - we can't round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
6 For while we were still weak, at the right time Christ died for the ungodly.
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Christ arrives right on time to make this happen. He didn't, and doesn't, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn't been so weak, we wouldn't have known what to do anyway.
7 Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die.
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We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice.
8 But God proves his love for us in that while we still were sinners Christ died for us.
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But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.
9 Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.
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Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way.
10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.
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If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we're at our best, just think of how our lives will expand and deepen by means of his resurrection life!
11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
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Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!
12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned—
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You know the story of how Adam landed us in the dilemma we're in - first sin, then death, and no one exempt from either sin or death.
13 sin was indeed in the world before the law, but sin is not reckoned when there is no law.
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That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses.
14 Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.
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Even those who didn't sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15 But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many.
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Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man's sin put crowds of people at the dead-end abyss of separation from God, just think what God's gift poured through one man, Jesus Christ, will do!
16 And the free gift is not like the effect of the one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
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There's no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence.
17 If, because of the one man's trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.
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If death got the upper hand through one man's wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18 Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousness leads to justification and life for all.
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Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life!
19 For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
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One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20 But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more,
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All that passing laws against sin did was produce more lawbreakers. But sin didn't, and doesn't, have a chance in competition with the aggressive forgiveness we call grace. When it's sin versus grace, grace wins hands down.
21 so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord.
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All sin can do is threaten us with death, and that's the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life - a life that goes on and on and on, world without end.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.