Parallel Bible results for "romans 6"

Romans 6

The Bible in Basic English BBE

1 What may we say, then? are we to go on in sin so that there may be more grace?

2 In no way. How may we, who are dead to sin, be living in it any longer?

3 Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?

4 We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

5 For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;

6 Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.

7 Because he who is dead is free from sin.

8 But if we are dead with Christ, we have faith that we will be living with him;

9 Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.

10 For his death was a death to sin, but his life now is a life which he is living to God.

11 Even so see yourselves as dead to sin, but living to God in Christ Jesus.

12 For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

13 And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

14 For sin may not have rule over you: because you are not under law, but under grace.

15 What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

16 Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

17 But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

18 And being made free from sin you have been made the servants of righteousness.

19 I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.

20 When you were servants of sin you were free from righteousness.

21 What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

22 But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.

23 For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.

Orthodox Jewish Bible OJB

1 What then shall we say? Are we to persist in Chet (sin) in order that the unmerited Chen v’Chesed Hashem might increase?

2 Chas v’shalom! Vi-bahlt (since) we have died to Chet, how can we still live in it?

3 Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiach’s histalkus, into his mavet (death)?

4 So then we were co-buried, buried together with KIVRO (Moshiach’s kever, YESHAYAH 53:9) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk [lifnei Hashem]) in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).

5 For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).

6 Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiach’s Etz (Tree [the Etz HaKelelat Hashem, the Tree of the Curse of G-d—DEVARIM 21:23]) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin) (cf.Ro 6:23].

7 For he who has died is declared niftar (freed, deceased) from Chet.

8 But if we have died with Moshiach, we believe that we shall also live with him,

9 Having da’as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him.

10 For the Mavet Moshiach died, he died to Chet (sin) once and for all; but the Chayyim Moshiach lives, he lives to Hashem.

11 So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l’Hashem baMoshiach Yehoshua (alive to G-d in Messiah Yehoshua).

12 Therefore, do not let Chet (Sin) reign in your mortal body to obey its ta’avot [Ro 5:17, 21],

13 And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to Hashem as ones alive from the Mesim and present to Hashem your natural capacities as neshek (weapons) of Tzedek Olamim.

14 For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under the epoch of Torah but under the epoch of Chesed (grace).

15 What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v’shalom!

16 Do you not know that when you give control of yourselves as someone’s avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo’a b’kol Hashem (Listening to the voice of Hashem, mishma’at, obedience) resulting in Tzedek Olamim?

17 But Baruch Hashem (Blessed be G-d) that you used to be avadim (slaves) of [slave master] Chet, but you gave your mishma’at shebalev (obedience from the heart) to the pattern of Torah (the pnimiyus Torah of Moshiach YESHAYAH 42:4) to which you were handed over.

18 Having been set free from [slave master] Chet (sin), you became an eved of the Tzidkat Hashem (the righteousness of G-d).

19 I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (slaves) to tum’a (uncleanness) and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedushah (holiness).

20 For when you were avadim (slaves) of Chet, you were free in relation to Tzedek Olamim.

21 What p’ri for Hashem did you produce then? Things for which you now have bushah (shame), for the end result of those things is mavet (death).

22 But now, having been set free from [slave master] Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p’ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).

23 For the loin (wages) that [slave master] Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam baMoshiach Yehoshua Adoneinu.