The Message Bible MSG
The Latin Vulgate VUL
1 So what do we do? Keep on sinning so God can keep on forgiving?
1
quid ergo dicemus permanebimus in peccato ut gratia abundet
2 I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there?
2
absit qui enim mortui sumus peccato quomodo adhuc vivemus in illo
3 Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace - a new life in a new land!
3
an ignoratis quia quicumque baptizati sumus in Christo Iesu in morte ipsius baptizati sumus
4 When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus.
4
consepulti enim sumus cum illo per baptismum in mortem ut quomodo surrexit Christus a mortuis per gloriam Patris ita et nos in novitate vitae ambulemus
5 Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.
5
si enim conplantati facti sumus similitudini mortis eius simul et resurrectionis erimus
6 Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life - no longer at sin's every beck and call! What we believe is this:
6
hoc scientes quia vetus homo noster simul crucifixus est ut destruatur corpus peccati ut ultra non serviamus peccato
7
7
qui enim mortuus est iustificatus est a peccato
8 If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection.
8
si autem mortui sumus cum Christo credimus quia simul etiam vivemus cum Christo
9 We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word.
9
scientes quod Christus surgens ex mortuis iam non moritur mors illi ultra non dominabitur
10 When Jesus died, he took sin down with him, but alive he brings God down to us.
10
quod enim mortuus est peccato mortuus est semel quod autem vivit vivit Deo
11 From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
11
ita et vos existimate vos mortuos quidem esse peccato viventes autem Deo in Christo Iesu
12 That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day.
12
non ergo regnet peccatum in vestro mortali corpore ut oboediatis concupiscentiis eius
13 Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time - remember, you've been raised from the dead! - into God's way of doing things.
13
sed neque exhibeatis membra vestra arma iniquitatis peccato sed exhibete vos Deo tamquam ex mortuis viventes et membra vestra arma iustitiae Deo
14 Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God.
14
peccatum enim vobis non dominabitur non enim sub lege estis sed sub gratia
15 So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind?
15
quid ergo peccavimus quoniam non sumus sub lege sed sub gratia absit
16 Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do.
16
nescitis quoniam cui exhibetis vos servos ad oboediendum servi estis eius cui oboeditis sive peccati sive oboeditionis ad iustitiam
17 But thank God you've started listening to a new master,
17
gratias autem Deo quod fuistis servi peccati oboedistis autem ex corde in eam formam doctrinae in qua traditi estis
18 one whose commands set you free to live openly in his freedom!
18
liberati autem a peccato servi facti estis iustitiae
19 I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing - not caring about others, not caring about God - the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness?
19
humanum dico propter infirmitatem carnis vestrae sicut enim exhibuistis membra vestra servire inmunditiae et iniquitati ad iniquitatem ita nunc exhibete membra vestra servire iustitiae in sanctificationem
20 As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter.
20
cum enim servi essetis peccati liberi fuistis iustitiae
21 But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end.
21
quem ergo fructum habuistis tunc in quibus nunc erubescitis nam finis illorum mors est
22 But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way!
22
nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam
23 Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master.
23
stipendia enim peccati mors gratia autem Dei vita aeterna in Christo Iesu Domino nostro
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.