Parallel Bible results for "romans 7"

Change Translation

Loading...
  • Recent Translations
  • All Translations

Change Translation

Loading...
  • Recent Translations
  • All Translations

Romans 7

HNV

MSG

1 Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
1 You shouldn't have any trouble understanding this, friends, for you know all the ins and outs of the law - how it works and how its power touches only the living.
2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
2 For instance, a wife is legally tied to her husband while he lives, but if he dies, she's free.
3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
3 If she lives with another man while her husband is living, she's obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one's disapproval.
4 Therefore, my brothers, you also were made dead to the law through the body of Messiah, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
4 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to "marry" a resurrection life and bear "offspring" of faith for God.
5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
5 For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths.
6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
6 But now that we're no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we're free to live a new life in the freedom of God.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
7 But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.
8 But sin, finding occasion through the mitzvah, produced in me all kinds of coveting. For apart from the law, sin is dead.
8 Don't you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of "forbidden fruit" out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless,
9 I was alive apart from the law once, but when the mitzvah came, sin revived, and I died.
9 and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it.
10 The mitzvah, which was to life, this I found to be to death;
10 The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong.
11 for sin, finding occasion through the mitzvah, deceived me, and through it killed me.
11 So sin was plenty alive, and I was stone dead.
12 Therefore the law indeed is holy, and the mitzvah holy, and righteous, and good.
12 But the law code itself is God's good and common sense, each command sane and holy counsel.
13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the mitzvah sin might become exceeding sinful.
13 I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.
14 For we know that the law is spiritual, but I am fleshly, sold under sin.
14 I can anticipate the response that is coming: "I know that all God's commands are spiritual, but I'm not. Isn't this also your experience?" Yes. I'm full of myself - after all, I've spent a long time in sin's prison.
15 For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
15 What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise.
16 But if what I don't desire, that I do, I consent to the law that it is good.
16 So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.
17 So now it is no more I that do it, but sin which dwells in me.
17 But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help!
18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
18 I realize that I don't have what it takes. I can will it, but I can't do it.
19 For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
19 I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway.
20 But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
20 My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.
21 I find then the law, that, to me, while I desire to do good, evil is present.
21 It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up.
22 For I delight in God's law after the inward man,
22 I truly delight in God's commands,
23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
23 but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 What a wretched man I am! Who will deliver me out of the body of this death?
24 I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?
25 I thank God through Yeshua the Messiah, our Lord! So then I of myself with the mind, indeed serve the law of God, but with the flesh the law of sin.
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.