Parallel Bible results for "romans 7"

Romans 7

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1 You shouldn't have any trouble understanding this, friends, for you know all the ins and outs of the law - how it works and how its power touches only the living.
1 Now, dear brothers and sisters —you who are familiar with the law—don’t you know that the law applies only while a person is living?
2 For instance, a wife is legally tied to her husband while he lives, but if he dies, she's free.
2 For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her.
3 If she lives with another man while her husband is living, she's obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one's disapproval.
3 So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.
4 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to "marry" a resurrection life and bear "offspring" of faith for God.
4 So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God.
5 For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths.
5 When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.
6 But now that we're no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we're free to live a new life in the freedom of God.
6 But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.
7 But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.
7 Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
8 Don't you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of "forbidden fruit" out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless,
8 But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power.
9 and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it.
9 At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life,
10 The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong.
10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.
11 So sin was plenty alive, and I was stone dead.
11 Sin took advantage of those commands and deceived me; it used the commands to kill me.
12 But the law code itself is God's good and common sense, each command sane and holy counsel.
12 But still, the law itself is holy, and its commands are holy and right and good.
13 I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.
13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.
14 I can anticipate the response that is coming: "I know that all God's commands are spiritual, but I'm not. Isn't this also your experience?" Yes. I'm full of myself - after all, I've spent a long time in sin's prison.
14 So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin.
15 What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise.
15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.
16 So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.
16 But if I know that what I am doing is wrong, this shows that I agree that the law is good.
17 But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help!
17 So I am not the one doing wrong; it is sin living in me that does it.
18 I realize that I don't have what it takes. I can will it, but I can't do it.
18 And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t.
19 I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway.
19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway.
20 My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.
20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.
21 It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up.
21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong.
22 I truly delight in God's commands,
22 I love God’s law with all my heart.
23 but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me.
24 I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?
24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.