Parallel Bible results for "romans 8"

Romans 8

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MSG

1 There is therefore now no condemnation for those who are in Christ Jesus.
1 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud.
2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
2 A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
3 God went for the jugular when he sent his own Son. He didn't deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
4 And now what the law code asked for but we couldn't deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
5 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them - living and breathing God!
6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
6 Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life.
7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.
7 Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing.
8 Those who are in the flesh cannot please God.
8 And God isn't pleased at being ignored.
9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
9 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about.
10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.
10 But for you who welcome him, in whom he dwells - even though you still experience all the limitations of sin - you yourself experience life on God's terms.
11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
11 It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
12 So don't you see that we don't owe this old do-it-yourself life one red cent.
13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
13 There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life.
14 For all who are led by the Spirit of God are sons of God.
14 God's Spirit beckons. There are things to do and places to go!
15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!"
15 This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?"
16 The Spirit himself bears witness with our spirit that we are children of God,
16 God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children.
17 and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
17 And we know we are going to get what's coming to us - an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
18 That's why I don't think there's any comparison between the present hard times and the coming good times.
19 For the creation waits with eager longing for the revealing of the sons of God.
19 The created world itself can hardly wait for what's coming next.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
20 Everything in creation is being more or less held back. God reins it in
21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
21 until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
22 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
23 These sterile and barren bodies of ours are yearning for full deliverance.
24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
24 That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us.
25 But if we hope for what we do not see, we wait for it with patience.
25 But the longer we wait, the larger we become, and the more joyful our expectancy.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
26 Meanwhile, the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans.
27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
27 He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God.
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
28 That's why we can be so sure that every detail in our lives of love for God is worked into something good.
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
29 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him.
30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
30 After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31 What then shall we say to these things? If God is for us, who can be against us?
31 So, what do you think? With God on our side like this, how can we lose?
32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
32 If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us?
33 Who shall bring any charge against God's elect? It is God who justifies.
33 And who would dare tangle with God by messing with one of God's chosen?
34 Who is to condemn? Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God, who indeed is interceding for us.
34 Who would dare even to point a finger? The One who died for us - who was raised to life for us! - is in the presence of God at this very moment sticking up for us.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
35 Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
36 As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
36 They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one.
37 No, in all these things we are more than conquerors through him who loved us.
37 None of this fazes us because Jesus loves us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
38 I'm absolutely convinced that nothing - nothing living or dead, angelic or demonic, today or tomorrow,
39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
39 high or low, thinkable or unthinkable - absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
The English Standard Version is published with the permission of Good News Publishers.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.