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Romans 8

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1 There is therefore now no condemnation to those who are in Messiah Yeshua, who don't walk according to the flesh, but according to the Spirit.
1 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud.
2 For the law of the Spirit of life in Messiah Yeshua made me free from the law of sin and of death.
2 A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
3 For what the law couldn't do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh;
3 God went for the jugular when he sent his own Son. He didn't deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
4 And now what the law code asked for but we couldn't deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5 For those who are after the flesh set their minds on the things of the flesh, but those who are after the Spirit the things of the Spirit.
5 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them - living and breathing God!
6 For the mind of the flesh is death, but the mind of the Spirit is life and shalom;
6 Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life.
7 because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
7 Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing.
8 Those who are in the flesh can't please God.
8 And God isn't pleased at being ignored.
9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Messiah, he is not his.
9 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about.
10 If Messiah is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
10 But for you who welcome him, in whom he dwells - even though you still experience all the limitations of sin - you yourself experience life on God's terms.
11 But if the Spirit of him who raised up Yeshua from the dead dwells in you, he who raised up Messiah Yeshua from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
11 It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
12 So don't you see that we don't owe this old do-it-yourself life one red cent.
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
13 There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life.
14 For as many as are led by the Spirit of God, these are children of God.
14 God's Spirit beckons. There are things to do and places to go!
15 For you didn't receive the spirit of bondage again to fear, but you received the spirit of adoption, whereby we cry, "Abba! Father!"
15 This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?"
16 The Spirit himself testifies with our spirit that we are children of God;
16 God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children.
17 and if children, then heirs; heirs of God, and joint-heirs with Messiah; if indeed we suffer with him, that we may also be glorified with him.
17 And we know we are going to get what's coming to us - an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
18 That's why I don't think there's any comparison between the present hard times and the coming good times.
19 For the creation waits with eager expectation for the sons of God to be revealed.
19 The created world itself can hardly wait for what's coming next.
20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
20 Everything in creation is being more or less held back. God reins it in
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
21 until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
22 For we know that the whole creation groans and travails in pain together until now.
22 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs.
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
23 These sterile and barren bodies of ours are yearning for full deliverance.
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
24 That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us.
25 But if we hope for that which we don't see, we wait for it with patience.
25 But the longer we wait, the larger we become, and the more joyful our expectancy.
26 In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
26 Meanwhile, the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans.
27 He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the holy ones according to God.
27 He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God.
28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
28 That's why we can be so sure that every detail in our lives of love for God is worked into something good.
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
29 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him.
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
30 After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31 What then shall we say about these things? If God is for us, who can be against us?
31 So, what do you think? With God on our side like this, how can we lose?
32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
32 If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us?
33 Who could bring a charge against God's elect? It is God who justifies.
33 And who would dare tangle with God by messing with one of God's chosen?
34 Who is he who condemns? It is Messiah who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
34 Who would dare even to point a finger? The One who died for us - who was raised to life for us! - is in the presence of God at this very moment sticking up for us.
35 Who shall separate us from the love of Messiah? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
35 Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
36 Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
36 They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one.
37 No, in all these things, we are more than conquerors through him who loved us.
37 None of this fazes us because Jesus loves us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
38 I'm absolutely convinced that nothing - nothing living or dead, angelic or demonic, today or tomorrow,
39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Messiah Yeshua our Lord.
39 high or low, thinkable or unthinkable - absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.