Parallel Bible results for "romans 8"

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Romans 8

MSG

VUL

1 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud.
1 nihil ergo nunc damnationis est his qui sunt in Christo Iesu qui non secundum carnem ambulant
2 A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
2 lex enim Spiritus vitae in Christo Iesu liberavit me a lege peccati et mortis
3 God went for the jugular when he sent his own Son. He didn't deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
3 nam quod inpossibile erat legis in quo infirmabatur per carnem Deus Filium suum mittens in similitudinem carnis peccati et de peccato damnavit peccatum in carne
4 And now what the law code asked for but we couldn't deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
4 ut iustificatio legis impleretur in nobis qui non secundum carnem ambulamus sed secundum Spiritum
5 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them - living and breathing God!
5 qui enim secundum carnem sunt quae carnis sunt sapiunt qui vero secundum Spiritum quae sunt Spiritus sentiunt
6 Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life.
6 nam prudentia carnis mors prudentia autem Spiritus vita et pax
7 Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing.
7 quoniam sapientia carnis inimicitia est in Deum legi enim Dei non subicitur nec enim potest
8 And God isn't pleased at being ignored.
8 qui autem in carne sunt Deo placere non possunt
9 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about.
9 vos autem in carne non estis sed in Spiritu si tamen Spiritus Dei habitat in vobis si quis autem Spiritum Christi non habet hic non est eius
10 But for you who welcome him, in whom he dwells - even though you still experience all the limitations of sin - you yourself experience life on God's terms.
10 si autem Christus in vobis est corpus quidem mortuum est propter peccatum spiritus vero vita propter iustificationem
11 It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!
11 quod si Spiritus eius qui suscitavit Iesum a mortuis habitat in vobis qui suscitavit Iesum Christum a mortuis vivificabit et mortalia corpora vestra propter inhabitantem Spiritum eius in vobis
12 So don't you see that we don't owe this old do-it-yourself life one red cent.
12 ergo fratres debitores sumus non carni ut secundum carnem vivamus
13 There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life.
13 si enim secundum carnem vixeritis moriemini si autem Spiritu facta carnis mortificatis vivetis
14 God's Spirit beckons. There are things to do and places to go!
14 quicumque enim Spiritu Dei aguntur hii filii sunt Dei
15 This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?"
15 non enim accepistis spiritum servitutis iterum in timore sed accepistis Spiritum adoptionis filiorum in quo clamamus Abba Pater
16 God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children.
16 ipse Spiritus testimonium reddit spiritui nostro quod sumus filii Dei
17 And we know we are going to get what's coming to us - an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
17 si autem filii et heredes heredes quidem Dei coheredes autem Christi si tamen conpatimur ut et conglorificemur
18 That's why I don't think there's any comparison between the present hard times and the coming good times.
18 existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam quae revelabitur in nobis
19 The created world itself can hardly wait for what's coming next.
19 nam expectatio creaturae revelationem filiorum Dei expectat
20 Everything in creation is being more or less held back. God reins it in
20 vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem
21 until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
21 quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei
22 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs.
22 scimus enim quod omnis creatura ingemescit et parturit usque adhuc
23 These sterile and barren bodies of ours are yearning for full deliverance.
23 non solum autem illa sed et nos ipsi primitias Spiritus habentes et ipsi intra nos gemimus adoptionem filiorum expectantes redemptionem corporis nostri
24 That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us.
24 spe enim salvi facti sumus spes autem quae videtur non est spes nam quod videt quis quid sperat
25 But the longer we wait, the larger we become, and the more joyful our expectancy.
25 si autem quod non videmus speramus per patientiam expectamus
26 Meanwhile, the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans.
26 similiter autem et Spiritus adiuvat infirmitatem nostram nam quid oremus sicut oportet nescimus sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus
27 He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God.
27 qui autem scrutatur corda scit quid desideret Spiritus quia secundum Deum postulat pro sanctis
28 That's why we can be so sure that every detail in our lives of love for God is worked into something good.
28 scimus autem quoniam diligentibus Deum omnia cooperantur in bonum his qui secundum propositum vocati sunt sancti
29 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him.
29 nam quos praescivit et praedestinavit conformes fieri imaginis Filii eius ut sit ipse primogenitus in multis fratribus
30 After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
30 quos autem praedestinavit hos et vocavit et quos vocavit hos et iustificavit quos autem iustificavit illos et glorificavit
31 So, what do you think? With God on our side like this, how can we lose?
31 quid ergo dicemus ad haec si Deus pro nobis quis contra nos
32 If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us?
32 qui etiam Filio suo non pepercit sed pro nobis omnibus tradidit illum quomodo non etiam cum illo omnia nobis donabit
33 And who would dare tangle with God by messing with one of God's chosen?
33 quis accusabit adversus electos Dei Deus qui iustificat
34 Who would dare even to point a finger? The One who died for us - who was raised to life for us! - is in the presence of God at this very moment sticking up for us.
34 quis est qui condemnet Christus Iesus qui mortuus est immo qui resurrexit qui et est ad dexteram Dei qui etiam interpellat pro nobis
35 Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
35 quis nos separabit a caritate Christi tribulatio an angustia an persecutio an fames an nuditas an periculum an gladius
36 They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one.
36 sicut scriptum est quia propter te mortificamur tota die aestimati sumus ut oves occisionis
37 None of this fazes us because Jesus loves us.
37 sed in his omnibus superamus propter eum qui dilexit nos
38 I'm absolutely convinced that nothing - nothing living or dead, angelic or demonic, today or tomorrow,
38 certus sum enim quia neque mors neque vita neque angeli neque principatus neque instantia neque futura neque fortitudines
39 high or low, thinkable or unthinkable - absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
39 neque altitudo neque profundum neque creatura alia poterit nos separare a caritate Dei quae est in Christo Iesu Domino nostro
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.