Parallel Bible results for "romans 8"

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Romans 8

VUL

NKJV

1 nihil ergo nunc damnationis est his qui sunt in Christo Iesu qui non secundum carnem ambulant
1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
2 lex enim Spiritus vitae in Christo Iesu liberavit me a lege peccati et mortis
2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
3 nam quod inpossibile erat legis in quo infirmabatur per carnem Deus Filium suum mittens in similitudinem carnis peccati et de peccato damnavit peccatum in carne
3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
4 ut iustificatio legis impleretur in nobis qui non secundum carnem ambulamus sed secundum Spiritum
4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
5 qui enim secundum carnem sunt quae carnis sunt sapiunt qui vero secundum Spiritum quae sunt Spiritus sentiunt
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
6 nam prudentia carnis mors prudentia autem Spiritus vita et pax
6 For to be carnally minded is death, but to be spiritually minded is life and peace.
7 quoniam sapientia carnis inimicitia est in Deum legi enim Dei non subicitur nec enim potest
7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.
8 qui autem in carne sunt Deo placere non possunt
8 So then, those who are in the flesh cannot please God.
9 vos autem in carne non estis sed in Spiritu si tamen Spiritus Dei habitat in vobis si quis autem Spiritum Christi non habet hic non est eius
9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.
10 si autem Christus in vobis est corpus quidem mortuum est propter peccatum spiritus vero vita propter iustificationem
10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
11 quod si Spiritus eius qui suscitavit Iesum a mortuis habitat in vobis qui suscitavit Iesum Christum a mortuis vivificabit et mortalia corpora vestra propter inhabitantem Spiritum eius in vobis
11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
12 ergo fratres debitores sumus non carni ut secundum carnem vivamus
12 Therefore, brethren, we are debtors--not to the flesh, to live according to the flesh.
13 si enim secundum carnem vixeritis moriemini si autem Spiritu facta carnis mortificatis vivetis
13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.
14 quicumque enim Spiritu Dei aguntur hii filii sunt Dei
14 For as many as are led by the Spirit of God, these are sons of God.
15 non enim accepistis spiritum servitutis iterum in timore sed accepistis Spiritum adoptionis filiorum in quo clamamus Abba Pater
15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father."
16 ipse Spiritus testimonium reddit spiritui nostro quod sumus filii Dei
16 The Spirit Himself bears witness with our spirit that we are children of God,
17 si autem filii et heredes heredes quidem Dei coheredes autem Christi si tamen conpatimur ut et conglorificemur
17 and if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
18 existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam quae revelabitur in nobis
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 nam expectatio creaturae revelationem filiorum Dei expectat
19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.
20 vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem
20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;
21 quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei
21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 scimus enim quod omnis creatura ingemescit et parturit usque adhuc
22 For we know that the whole creation groans and labors with birth pangs together until now.
23 non solum autem illa sed et nos ipsi primitias Spiritus habentes et ipsi intra nos gemimus adoptionem filiorum expectantes redemptionem corporis nostri
23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.
24 spe enim salvi facti sumus spes autem quae videtur non est spes nam quod videt quis quid sperat
24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?
25 si autem quod non videmus speramus per patientiam expectamus
25 But if we hope for what we do not see, we eagerly wait for it with perseverance.
26 similiter autem et Spiritus adiuvat infirmitatem nostram nam quid oremus sicut oportet nescimus sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus
26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.
27 qui autem scrutatur corda scit quid desideret Spiritus quia secundum Deum postulat pro sanctis
27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.
28 scimus autem quoniam diligentibus Deum omnia cooperantur in bonum his qui secundum propositum vocati sunt sancti
28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
29 nam quos praescivit et praedestinavit conformes fieri imaginis Filii eius ut sit ipse primogenitus in multis fratribus
29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
30 quos autem praedestinavit hos et vocavit et quos vocavit hos et iustificavit quos autem iustificavit illos et glorificavit
30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
31 quid ergo dicemus ad haec si Deus pro nobis quis contra nos
31 What then shall we say to these things? If God is for us, who can be against us?
32 qui etiam Filio suo non pepercit sed pro nobis omnibus tradidit illum quomodo non etiam cum illo omnia nobis donabit
32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
33 quis accusabit adversus electos Dei Deus qui iustificat
33 Who shall bring a charge against God's elect? It is God who justifies.
34 quis est qui condemnet Christus Iesus qui mortuus est immo qui resurrexit qui et est ad dexteram Dei qui etiam interpellat pro nobis
34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.
35 quis nos separabit a caritate Christi tribulatio an angustia an persecutio an fames an nuditas an periculum an gladius
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 sicut scriptum est quia propter te mortificamur tota die aestimati sumus ut oves occisionis
36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."
37 sed in his omnibus superamus propter eum qui dilexit nos
37 Yet in all these things we are more than conquerors through Him who loved us.
38 certus sum enim quia neque mors neque vita neque angeli neque principatus neque instantia neque futura neque fortitudines
38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,
39 neque altitudo neque profundum neque creatura alia poterit nos separare a caritate Dei quae est in Christo Iesu Domino nostro
39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
The Latin Vulgate is in the public domain.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.